1 Chronicles 21:10
1 Chronicles 21:10 in Multiple Translations
“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
Go and speak unto David, saying, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.
Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, so that I may do it to you.
“Go and tell David that this is what the Lord says: ‘I'm giving you three options. Choose one of them, and that's what I'll do to you.’”
Goe and tell Dauid, saying, Thus saith the Lord, I offer thee three thinges: choose thee one of them, that I may doe it vnto thee.
'Go, and thou hast spoken unto David, saying, Thus said Jehovah, Three — I am stretching out unto thee; choose for thee one of these, and I do [it] to thee.'
“Go and speak to David, saying, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”
Go and tell David, saying, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it to thee.
Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.
“Go and tell this to David: I am allowing you to choose one of three things to punish you. I will do whichever one you choose.”
Berean Amplified Bible — 1 Chronicles 21:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 21:10 Interlinear (Deep Study)
BIB
HEB
לֵךְ֩
וְ/דִבַּרְתָּ֨
אֶל
דָּוִ֜יד
לֵ/אמֹ֗ר
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
שָׁל֕וֹשׁ
אֲנִ֖י
נֹטֶ֣ה
עָלֶ֑י/ךָ
בְּחַר
לְ/ךָ֛
אַחַ֥ת
מֵ/הֵ֖נָּה
וְ/אֶֽעֱשֶׂה
לָּֽ/ךְ
לֵךְ֩
yâlak
H3212
to walk
V-Qal-Impv-2ms
וְ/דִבַּרְתָּ֨
dâbar
H1696
to speak
Conj | V-Piel-2ms
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֜יד
Dâvid
H1732
David
N-proper
לֵ/אמֹ֗ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
שָׁל֕וֹשׁ
shâlôwsh
H7969
three
Adj
אֲנִ֖י
ʼănîy
H589
I
Pron
נֹטֶ֣ה
nâṭâh
H5186
to stretch
V-Qal
עָלֶ֑י/ךָ
ʻal
H5921
upon
Prep | Suff
בְּחַר
bâchar
H977
to choose
V-Qal-Impv-2ms
לְ/ךָ֛
Prep | Suff
אַחַ֥ת
ʼechâd
H259
one
Adj
מֵ/הֵ֖נָּה
hênnâh
H2007
they(fem.)
Prep | Pron
וְ/אֶֽעֱשֶׂה
ʻâsâh
H6213
to make
Conj | V-Qal-Imperf-1cs
לָּֽ/ךְ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 21:10
לֵךְ֩
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/דִבַּרְתָּ֨
dâbar
H1696
"to speak"
Conj | V-Piel-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֜יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לֵ/אמֹ֗ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שָׁל֕וֹשׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
נֹטֶ֣ה
nâṭâh
H5186
"to stretch"
V-Qal
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
עָלֶ֑י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּחַר
bâchar
H977
"to choose"
V-Qal-Impv-2ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
לְ/ךָ֛
""
Prep | Suff
אַחַ֥ת
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מֵ/הֵ֖נָּה
hênnâh
H2007
"they(fem.)"
Prep | Pron
A Hebrew pronoun meaning they or them, used to refer to a group of people or things, often in a general sense, like in the Psalms. It can also be used to describe something belonging to them.
Definition: they, these, the same, who A grammatical form of hu (הוּא "he/she/it" H1931)
Usage: Occurs in 44 OT verses. KJV: [idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein. See also: Genesis 6:2; Psalms 34:21; Proverbs 6:16.
וְ/אֶֽעֱשֶׂה
ʻâsâh
H6213
"to make"
Conj | V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לָּֽ/ךְ
""
Prep | Suff
Study Notes — 1 Chronicles 21:10
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 21:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 21:10
- Jamieson-Fausset-Brown on 1 Chronicles 21:10
- Trapp's Commentary on 1 Chronicles 21:10
- Ellicott's Commentary on 1 Chronicles 21:10
- Cambridge Bible on 1 Chronicles 21:10
- Sermons on 1 Chronicles 21:10
Context — Judgment for David’s Sin
8Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
9And the LORD instructed Gad, David’s seer,
10“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”
11So Gad went and said to David, “This is what the LORD says: ‘You must choose 12between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 13:21–22 | and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you, but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.’” |
| 2 | Revelation 3:19 | Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 3 | Proverbs 1:29–31 | For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. |
| 4 | Numbers 20:12 | But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them.” |
| 5 | 2 Samuel 12:10–12 | Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” |
| 6 | Joshua 24:15 | But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!” |
| 7 | Proverbs 3:12 | for the LORD disciplines the one He loves, as does a father the son in whom he delights. |
1 Chronicles 21:10 Summary
In 1 Chronicles 21:10, God gives David three options for punishment, showing that God is merciful and wants us to participate in our own correction. This verse teaches us that our choices have consequences, and God is in control of everything, as seen in Psalm 103:19. Just like David, we can seek God's mercy and wisdom when we sin, and trust that He will guide us through difficult decisions, as promised in Proverbs 3:5-6.
Frequently Asked Questions
Why did God give David three options for punishment in 1 Chronicles 21:10?
God gave David three options as a way of extending mercy and allowing David to participate in the decision, as seen in other instances like Genesis 18:26 where God negotiates with Abraham, showing that God desires a relationship with His people and values their input.
What is the significance of the number three in the options presented to David?
The number three may signify completeness or perfection, as seen in other Bible verses like Matthew 12:40 where Jesus is in the tomb for three days, emphasizing the gravity and finality of the consequences of David's actions.
Can we apply the principle of choosing our punishment to our lives today?
While we may not receive three options from God like David did, we can learn from this verse that our choices have consequences, and God is sovereign over all things, as stated in Romans 11:36, reminding us to seek His wisdom in our decision-making.
How does this verse relate to the concept of God's sovereignty and human responsibility?
This verse highlights the tension between God's sovereignty and human responsibility, as seen in Isaiah 46:10, where God declares His sovereignty, yet holds humans accountable for their actions, demonstrating that God's sovereignty does not diminish human responsibility.
Reflection Questions
- What are some areas in my life where I need to acknowledge my sin and seek God's mercy, just like David did in 1 Chronicles 21:8?
- How do I respond when faced with difficult choices or consequences, and what can I learn from David's experience in this verse?
- In what ways can I apply the principle of seeking God's wisdom in my decision-making, as implied in 1 Chronicles 21:10?
- What does this verse teach me about God's character, and how can I deepen my understanding of His mercy and sovereignty?
Gill's Exposition on 1 Chronicles 21:10
See Gill "1 Chronicles 21:1".
Jamieson-Fausset-Brown on 1 Chronicles 21:10
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee. No JFB commentary on this verse.
Trapp's Commentary on 1 Chronicles 21:10
1 Chronicles 21:10 Go and tell David, saying, Thus saith the LORD, I offer thee three [things]: choose thee one of them, that I may do [it] unto thee.Ver. 10. I offer thee.] Heb., I stretch out over thee; I put thee to thy option. This was a great mercy: David must be whipped; but he may choose his own rod. It is with sweet briar, surely, that God chasteneth his children.
Ellicott's Commentary on 1 Chronicles 21:10
(10) This verse, again, nearly coincides with the parallel in Samuel. The variations look like corrections and explanatory or paraphrastic substitutions. Thus the word “go is here imperative, instead of the less usual infinitive; “saving” is added by way of clearness; the easier phrase, “I offer thee” (spread or lay before thee), is given in place of the curious “I lift up” (i.e., impose) “on thee” (nôteh for nôtçl: a change such as is common in the Targum); and, lastly, the pronoun of them, which is masculine in Samuel, is more correctly feminine here.
Cambridge Bible on 1 Chronicles 21:10
10. I offer thee three things] The offer is a test of David’s character, just as God’s different offer in 2 Chronicles 1:7 was a test of Solomon’s.
Sermons on 1 Chronicles 21:10
| Sermon | Description | |
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Obtaining the Promises by Edgar F. Parkyns | In this sermon, the speaker focuses on the story of David and how he made a mistake by not consulting God before carrying out his plans. The speaker emphasizes that sometimes we ma |
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Forasmuch as Thou Hast Been Disobedient, . . . by F.B. Meyer | F.B. Meyer emphasizes the importance of obedience to God's direct commands, warning against being swayed by the opinions of others, even those who may seem to speak for God. He ref |
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Accountability to God - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the urgency of accountability to God, arguing that if believers truly believed in the imminent return of Jesus, their lives would reflect that belief t |
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Holy Harmony - Part 1 by Elisabeth Elliot | In this sermon, the speaker emphasizes the importance of a holy harmony in our lives. He reflects on the difference that Jesus Christ has made in his own life and challenges the au |
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David Wilkerson Prophecy - New York 1000 Fires by David Wilkerson | This sermon emphasizes the judgment of societies by God, warning of impending chastisement for turning away from righteousness and holiness. The speaker predicts a period of intens |
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Trials and Afflictions by Bakht Singh | In this sermon, the preacher emphasizes the importance of rejoicing in faithfulness during trials and afflictions. He refers to 1 Peter chapter 4 verses 12-14, which encourages bel |
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(I Want an Answer) Is Christianity Practical? by Stephen Olford | In this sermon, the speaker emphasizes the power of the spoken word of God. He explains that just as the energy of God's word created and sustains the physical world, it also has t |