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1 Chronicles 20:5

1 Chronicles 20:5 in Multiple Translations

Once again there was a battle with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.

And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.

And again there was war with the Philistines; and Elhanan, the son of Jair, put to death Lahmi, the brother of Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod.

In another battle with the Philistines, Elhanan, son of Jair, killed Lahmi, the brother of Goliath the Gittite. The shaft of his spear was as thick as a weaver's rod.

And there was yet another battell with the Philistims: and Elhanan the sonne of Iair slewe Lahmi, the brother of Goliath the Gittite, whose spearestaffe was like a weauers beame.

And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear [is] like a beam of weavers.

Again there was war with the Philistines; and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear-staff was like a weaver's beam.

Another battle also was fought against the Philistines, in which Adeodatus the son of Saltus a Bethlehemite slew the brother of Goliath the Gethite, the staff of whose spear was like a weaver’s beam.

In another battle against the soldiers of Philistia, Elhanan, the son of Jair, killed Lahmi, the younger brother of the giant Goliath from Gath town, who had a spear which was as thick as a weaver’s rod.

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Berean Amplified Bible — 1 Chronicles 20:5

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 20:5 Interlinear (Deep Study)

BIB
HEB וַ/תְּהִי ע֥וֹד מִלְחָמָ֖ה אֶת פְּלִשְׁתִּ֑ים וַ/יַּ֞ךְ אֶלְחָנָ֣ן בֶּן יעור יָעִ֗יר אֶת לַחְמִי֙ אֲחִי֙ גָּלְיָ֣ת הַ/גִּתִּ֔י וְ/עֵ֣ץ חֲנִית֔/וֹ כִּ/מְנ֖וֹר אֹרְגִֽים
וַ/תְּהִי hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
ע֥וֹד ʻôwd H5750 still Adv
מִלְחָמָ֖ה milchâmâh H4421 battle N-fs
אֶת ʼêth H854 with Prep
פְּלִשְׁתִּ֑ים Pᵉlishtîy H6430 Philistines Ngmpa
וַ/יַּ֞ךְ nâkâh H5221 to smite Conj | V-Hiphil-ConsecImperf-3ms
אֶלְחָנָ֣ן ʼElchânân H445 Elhanan N-proper
בֶּן bên H1121 son N-ms
יעור Yâʻûwr H3265 Jair N-proper
יָעִ֗יר Yâʻûwr H3265 Jair N-proper
אֶת ʼêth H853 Obj. DirObjM
לַחְמִי֙ Lachmîy H3902 Lahmi N-proper
אֲחִי֙ ʼâch H251 brother N-ms
גָּלְיָ֣ת Golyath H1555 Goliath N-proper
הַ/גִּתִּ֔י Gittîy H1663 Gittite Art | Ngmsa
וְ/עֵ֣ץ ʻêts H6086 tree Conj | N-ms
חֲנִית֔/וֹ chănîyth H2595 spear N-fs | Suff
כִּ/מְנ֖וֹר mânôwr H4500 loom-beam Prep | N-ms
אֹרְגִֽים ʼârag H707 to weave V-Qal
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 20:5

וַ/תְּהִי hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֥וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מִלְחָמָ֖ה milchâmâh H4421 "battle" N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
אֶת ʼêth H854 "with" Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
פְּלִשְׁתִּ֑ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יַּ֞ךְ nâkâh H5221 "to smite" Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶלְחָנָ֣ן ʼElchânân H445 "Elhanan" N-proper
Elhanan was an Israelite who lived during the time of King David, as mentioned in 2 Samuel 23:24. His name means God has been gracious, and he was a chief of David and the son of Dodo.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.24; son of: Dodo (H1734I) § Elhanan = "God has been gracious" 1) Jair's son who fought the Gittites 2) Dodo's son who was a chief of David
Usage: Occurs in 4 OT verses. KJV: Elkanan. See also: 2 Samuel 21:19; 1 Chronicles 11:26; 1 Chronicles 20:5.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יעור Yâʻûwr H3265 "Jair" N-proper
Jair was an Israelite who lived during the United Monarchy, and his name means forested, as seen in 2 Samuel 21:19. He was the father of Elhanan, a giant slayer and one of David's warriors. Jair is also known as Jaare-oregim.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.19; father of: Elhanan (H0445) Another name of ya.a.re o.re.gim (יַעֲרֵי אֹרְגִים "Jaare-oregim" H3296) § Jair = "forested" 1) father of Elhanan the giant slayer, one of David's mighty warriors 1a) also called 'Jaare-oregim'
Usage: Occurs in 1 OT verses. KJV: Jair(from the margin). See also: 1 Chronicles 20:5.
יָעִ֗יר Yâʻûwr H3265 "Jair" N-proper
Jair was an Israelite who lived during the United Monarchy, and his name means forested, as seen in 2 Samuel 21:19. He was the father of Elhanan, a giant slayer and one of David's warriors. Jair is also known as Jaare-oregim.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.19; father of: Elhanan (H0445) Another name of ya.a.re o.re.gim (יַעֲרֵי אֹרְגִים "Jaare-oregim" H3296) § Jair = "forested" 1) father of Elhanan the giant slayer, one of David's mighty warriors 1a) also called 'Jaare-oregim'
Usage: Occurs in 1 OT verses. KJV: Jair(from the margin). See also: 1 Chronicles 20:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לַחְמִי֙ Lachmîy H3902 "Lahmi" N-proper
Lahmi was an Israelite who lived during the United Monarchy, and his name means 'my bread'. He was the brother of Goliath, a giant Philistine warrior, and was slain by Elhanan.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.19; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), huge_man (H4060A); also translated "[brother of] Goliath" at 2Sa.21.16; § Lahmi = "my bread" brother of Goliath the Gittite and slain by Elhanan the son of Zair
Usage: Occurs in 1 OT verses. KJV: Lahmi. See also H3433 (יָשֻׁבִי לֶחֶם). See also: 1 Chronicles 20:5.
אֲחִי֙ ʼâch H251 "brother" N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
גָּלְיָ֣ת Golyath H1555 "Goliath" N-proper
Goliath was a giant Philistine warrior who lived during the time of the United Monarchy, famously defeated by David with a sling. His name means 'splendour' and he was from the city of Gath. Goliath was a huge man and a formidable opponent.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.17.4; son of: Rapha (H7497A); brother of: Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A) § Goliath = "splendour" the Philistine giant of Gath slain by David's sling
Usage: Occurs in 6 OT verses. KJV: Goliath. See also: 1 Samuel 17:4; 1 Samuel 22:10; 1 Chronicles 20:5.
הַ/גִּתִּ֔י Gittîy H1663 "Gittite" Art | Ngmsa
A Gittite is a person from Gath, a city in Palestine, and the term refers to someone belonging to Gath. The Gittites are mentioned in the Bible as inhabitants of the city.
Definition: Gittite = "belonging to Gath" an inhabitant of Gath Another spelling of gat (גַּת "Gath" H1661)
Usage: Occurs in 10 OT verses. KJV: Gittite. See also: Joshua 13:3; 2 Samuel 15:22; 1 Chronicles 20:5.
וְ/עֵ֣ץ ʻêts H6086 "tree" Conj | N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
חֲנִית֔/וֹ chănîyth H2595 "spear" N-fs | Suff
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
כִּ/מְנ֖וֹר mânôwr H4500 "loom-beam" Prep | N-ms
This word refers to the beam of a loom, used for weaving. It is also translated as a yoke for plowing, and appears in the KJV as beam.
Definition: 1) beam 1a) beam (carrying the heddles in a loom)
Usage: Occurs in 4 OT verses. KJV: beam. See also: 1 Samuel 17:7; 1 Chronicles 11:23; 1 Chronicles 20:5.
אֹרְגִֽים ʼârag H707 "to weave" V-Qal
This word means to weave or plait, and is used to describe everyday tasks like weaving cloth or braiding hair. It also has figurative meanings, such as intrigue or plotting.
Definition: 1) to weave 1a) (Qal) 1a1) to weave (cloth) 1a2) to braid (Samson's hair) 1a3) weaver (subst.) 1a4) intrigue (fig.)
Usage: Occurs in 13 OT verses. KJV: weaver(-r). See also: Exodus 28:32; 2 Samuel 21:19; Isaiah 19:9.

Study Notes — 1 Chronicles 20:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 21:19 Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
2 1 Samuel 21:9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.”
3 1 Samuel 17:7 The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.
4 1 Samuel 17:4 Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height,
5 1 Samuel 22:10 Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.”

1 Chronicles 20:5 Summary

This verse tells us about a battle between the Israelites and the Philistines, where a man named Elhanan killed a giant named Lahmi, who was the brother of Goliath. Lahmi was a very strong and intimidating warrior, but Elhanan was able to defeat him with God's help. This story reminds us that, just like Elhanan, we can trust in God's power and provision to overcome the challenges we face (Psalm 121:2, Deuteronomy 20:4). It's a testament to God's faithfulness and His promise to give us victory over our enemies, and it encourages us to trust in Him, no matter what we're facing.

Frequently Asked Questions

Who was Lahmi and why is he significant in this verse?

Lahmi was the brother of Goliath the Gittite, a giant and a formidable warrior, as seen in 1 Samuel 17:51. His presence in this verse emphasizes the ongoing battles between the Israelites and the Philistines.

What can we learn from Elhanan's victory over Lahmi?

Elhanan's victory demonstrates God's power and provision for His people, as seen in Deuteronomy 20:4, where God promises to fight for the Israelites. It also highlights the importance of faith and trust in God's ability to overcome even the most daunting challenges.

What is the significance of the description of Lahmi's spear?

The description of Lahmi's spear, with a shaft like a weaver's beam, emphasizes the giant's enormous size and strength, much like Goliath's description in 1 Samuel 17:7. This detail underscores the remarkable nature of Elhanan's victory.

How does this verse relate to the broader context of 1 Chronicles?

This verse is part of a larger narrative in 1 Chronicles that highlights David's military campaigns and the expansion of Israel's borders, as seen in 1 Chronicles 18:1-13. It demonstrates God's faithfulness to His people and His promise to give them victory over their enemies.

Reflection Questions

  1. What are some areas in my life where I feel like I'm facing a 'giant' or an insurmountable challenge, and how can I trust God to give me victory?
  2. How can I, like Elhanan, trust in God's power and provision to overcome the challenges I face?
  3. What are some ways I can apply the principle of trusting in God's power, as seen in this verse, to my everyday life?
  4. In what ways can I, like the Israelites, recognize and acknowledge God's hand in my life and give Him the glory for my victories?

Gill's Exposition on 1 Chronicles 20:5

See Gill "1 Chronicles 20:1".

Ellicott's Commentary on 1 Chronicles 20:5

(5) There was war again.—Samuel adds, “in Gob.” The proper name is probably a transcriber’s repetition; the Syriac and Arabic there are without it. Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite.—The Hebrew text and LXX. of Samuel have the very different statement: “And Elhanan son of Jaare-oregim the Bethlehemite slew Goliath the Gittite.” There are good critics who maintain that we must recognise here a proof that popular traditions fluctuated between David and the less famous hero Elhanan as slayer of Goliath: an uncertainty, supposed to be faithfully reflected in the two accounts preserved by the compiler of Samuel (1 Samuel 17; 2 Samuel 21:19). Other not less competent scholars believe that the text of Samuel should be corrected from the Chronicles. As regards the name Jaarê-oregim (forests of weavers—an absurdity), this is plausible. Whether we proceed further in the same direction must depend on the general view we take of the chronicler’s relation to the Books of Samuel. It is easy, but hardly satisfactory, to allege that he felt the difficulty, which every modern reader must feel, and altered the text accordingly. The real question is whether he has done this arbitrarily, or upon the evidence of another document than his MS. of Samuel. Now, it is fair to say that (1) hitherto we have observed no signs of arbitrary alteration; (2) we have had abundant proof that the chronicler actually possessed other sources besides Samuel. There is no apparent reason why “Lahmi” (i.e., Lahmijah) should not be a nomen individui. (Comp. Assyrian Lahmû, the name of a god, Tablet I., Creation Series.) It is, however, quite possible that Elhanan is another, and, in fact, the original name of David. The appellative David. “the beloved” (comp. Dido), may have gradually supplanted the old Elhanan in the popular memory. Solomon we know was at first named Jodidiah, and it is highly probable that the true designation of the first king of Israel has been lost, the name Saul (“the asked”) having been given in allusion to the fact that the people had ashed for a king. We may compare, besides, the double names Jehoahaz-Shallum, Mattaniah-Zedekiah, and perhaps Uzziah-Azariah. The Targum on Samuel partly supports this suggestion (see the Note there). I would add that Jaare in Hebrew writing is an easy corruption of Jesse; so that the original reading of 2 Samuel 21:19 may have been, “And Elhanan the son of Jesse the Bethlehemite, slew Goliath,” &c. In that case, the reading of Chronicles must be considered an unsuccessful emendation, due probably to the compiler whose work the chronicler followed.

Adam Clarke's Commentary on 1 Chronicles 20:5

Verse 5. Elhanan the son of Jair] 2 Samuel 21:19. The Targum says, "David, the son of Jesse, a pious man, who rose at midnight to sing praises to God, slew Lachmi, the brother of Goliath, the same day on which he slew Goliath the Gittite, whose spear-staff was like a weaver's beam."

Cambridge Bible on 1 Chronicles 20:5

5. Elhanan … slew Lahmi the brother of Goliath] In 2 Samuel 21:19 Elhanan … the Beth-lehemite slew Goliath (R.V.). The difference between the two sentences in Heb. is very small, and the Chronicler, or any copyist, might feel that he was making a certain emendation in substituting the brother of Goliath for Goliath himself, who, according to 1 Samuel 17, was slain by David before he became king. But it is not certain that there is a discrepancy between 2 Samuel 21 and 1 Samuel 17, for Goliath may be, not a personal name, but a descriptive title of some kind; e.g. “Goliath the Gittite” might mean “the Gittite champion.” “Tartan,” “Rabsaris” and “Rabshakeh” (2 Kings 18:17) were once taken as proper names, but are now known to be descriptions of Assyrian officers. whose spear staff) R.V. the staff of whose spear.

Sermons on 1 Chronicles 20:5

SermonDescription
Melody Green Abortion: Attitudes for Action by Melody Green Melody Green preaches about the story of David and Goliath, drawing parallels to the modern-day giant of abortion that has paralyzed the Army of God through fear and intimidation.

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