1 Chronicles 19:15
1 Chronicles 19:15 in Multiple Translations
When the Ammonites saw that the Arameans had fled, they too fled before Joab’s brother Abishai, and they entered the city. So Joab went back to Jerusalem.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And when the children of Ammon saw the flight of the Aramaeans, they themselves went in flight from Abishai, his brother, and came into the town. Then Joab came back to Jerusalem.
When the Ammonites saw that the Arameans had run away, they also ran away from Abishai, Joab's brother, and retreated into the town. So Joab went back to Jerusalem.
And when the children of Ammon sawe that the Aramites fled, they fled also before Abishai his brother, and entred into the citie: so Ioab came to Ierusalem.
and the sons of Ammon have seen that Aram hath fled, and they flee — they also — from the face of Abishai his brother, and go in to the city. And Joab cometh in to Jerusalem.
When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And when the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
And the children of Ammon seeing that the Syrians were fled, they likewise fled from Abisai his brother, and went into the city: and Joab also returned to Jerusalem.
And when the soldiers of the Ammon people-group saw that the soldiers from Syria were running away, they also started to run away from Abishai and his army, and they retreated back inside the city. So Joab and his army returned to Jerusalem.
Berean Amplified Bible — 1 Chronicles 19:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 19:15 Interlinear (Deep Study)
BIB
HEB
וּ/בְנֵ֨י
עַמּ֤וֹן
רָאוּ֙
כִּי
נָ֣ס
אֲרָ֔ם
וַ/יָּנ֣וּסוּ
גַם
הֵ֗ם
מִ/פְּנֵי֙
אַבְשַׁ֣י
אָחִ֔י/ו
וַ/יָּבֹ֖אוּ
הָ/עִ֑ירָ/ה
וַ/יָּבֹ֥א
יוֹאָ֖ב
יְרוּשָׁלִָֽם
וּ/בְנֵ֨י
bên
H1121
son
Conj | N-mp
עַמּ֤וֹן
ʻAmmôwn
H5983
Ammon
N-proper
רָאוּ֙
râʼâh
H7200
Provider
V-Qal-Perf-3cp
כִּי
kîy
H3588
for
Conj
נָ֣ס
nûwç
H5127
to flee
V-Qal-Perf-3ms
אֲרָ֔ם
ʼĂrâm
H758
Aram
N-proper
וַ/יָּנ֣וּסוּ
nûwç
H5127
to flee
Conj | V-Qal-ConsecImperf-3mp
גַם
gam
H1571
also
Adv
הֵ֗ם
hêm
H1992
they(masc.)
Pron
מִ/פְּנֵי֙
pânîym
H6440
face
Prep | N-cp
אַבְשַׁ֣י
ʼĂbîyshay
H52
Abishai
N-proper
אָחִ֔י/ו
ʼâch
H251
brother
N-ms | Suff
וַ/יָּבֹ֖אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
הָ/עִ֑ירָ/ה
ʻîyr
H5892
excitement
Art | N-fs | Suff
וַ/יָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֖ב
Yôwʼâb
H3097
Joab
N-proper
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 19:15
וּ/בְנֵ֨י
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֤וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
רָאוּ֙
râʼâh
H7200
"Provider"
V-Qal-Perf-3cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נָ֣ס
nûwç
H5127
"to flee"
V-Qal-Perf-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
אֲרָ֔ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
וַ/יָּנ֣וּסוּ
nûwç
H5127
"to flee"
Conj | V-Qal-ConsecImperf-3mp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
גַם
gam
H1571
"also"
Adv
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
הֵ֗ם
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
מִ/פְּנֵי֙
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אַבְשַׁ֣י
ʼĂbîyshay
H52
"Abishai"
N-proper
Abishai was an Israelite and nephew of King David, first mentioned in 1 Samuel 26:6, his name means my father is Jesse or my father is a gift. He was the brother of Joab and Asahel. Abishai played a significant role in the United Monarchy.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.26.6 and Zeruiah (H6870); brother of: Joab (H3097) and Asahel (H6214) § Abishai = "my father is Jesse" or "my father is a gift" grandson of Jesse, nephew of David via his sister Zeruiah, brother of Joab
Usage: Occurs in 24 OT verses. KJV: Abishai. See also: 1 Samuel 26:6; 2 Samuel 18:5; 1 Chronicles 19:15.
אָחִ֔י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַ/יָּבֹ֖אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הָ/עִ֑ירָ/ה
ʻîyr
H5892
"excitement"
Art | N-fs | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יוֹאָ֖ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 1 Chronicles 19:15
Show Verse Quote Highlights
Context — David Defeats Ammon and Aram
13Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.”
14So Joab and his troops advanced to fight the Arameans, who fled before him.
15When the Ammonites saw that the Arameans had fled, they too fled before Joab’s brother Abishai, and they entered the city. So Joab went back to Jerusalem.
16When the Arameans saw that they had been defeated by Israel, they sent messengers to bring more Arameans from beyond the Euphrates, with Shophach the commander of Hadadezer’s army leading them. 17When this was reported to David, he gathered all Israel, crossed the Jordan, advanced toward the Arameans, and arrayed for battle against them. When David lined up to engage them in battle, they fought against him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 8:31 | What then shall we say in response to these things? If God is for us, who can be against us? |
| 2 | Leviticus 26:7 | You will pursue your enemies, and they will fall by the sword before you. |
1 Chronicles 19:15 Summary
This verse shows how the Ammonites were afraid and ran away when they saw their friends, the Arameans, had already fled from the Israelites. It's like when we see someone else being brave, it can give us courage too, but in this case, it made the Ammonites want to escape. Joab, the leader of the Israelites, then went back to Jerusalem, trusting that God had taken care of the battle, similar to what is seen in Psalms 20:7, where trust in God is contrasted with trust in horses and chariots. This reminds us that our strength and victory come from God, not just from our own abilities, as stated in 1 Samuel 17:47.
Frequently Asked Questions
Why did the Ammonites flee before Abishai?
The Ammonites fled because they saw the Arameans, their allies, had already fled, indicating that the Israelites were a formidable force, as seen in 1 Chronicles 19:14 where the Arameans fled before Joab.
What can we learn from Joab's decision to return to Jerusalem?
Joab's return to Jerusalem after the Ammonites and Arameans fled suggests that he recognized the battle was won and it was time to return home, trusting in God's sovereignty, similar to what is seen in Proverbs 21:31, which reminds us that the horse is prepared for the day of battle, but victory belongs to the Lord.
How does this verse relate to the broader context of 1 Chronicles?
This verse is part of a larger narrative in 1 Chronicles that highlights the military campaigns and victories of King David, demonstrating God's faithfulness to His people, as promised in Deuteronomy 31:6 and Joshua 1:9.
What role does faith play in this verse?
Faith is implicit in the actions of Joab and the Israelites, as they trusted in God's power and provision, even in the face of formidable enemies, reflecting the encouragement found in Isaiah 41:10 to not be afraid, for God is with us.
Reflection Questions
- How do I respond when I see God working in the lives of those around me, and what can I learn from their experiences?
- In what ways can I demonstrate trust in God's sovereignty, like Joab did, in my own life and circumstances?
- What are some areas where I feel like I am in a 'battle' and how can I apply the principles seen in this verse to those situations?
- How does recognizing God's power and faithfulness, as seen in this verse, impact my daily life and decision-making?
Gill's Exposition on 1 Chronicles 19:15
See Gill "1 Chronicles 19:1".
Jamieson-Fausset-Brown on 1 Chronicles 19:15
Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians. No JFB commentary on these verses.
Ellicott's Commentary on 1 Chronicles 19:15
(15) And when the children of Amnion saw.—The Hebrew construction is quite different from that of 1 Chronicles 19:6. Render, Now the sons of Ammon had seen that Aram was routed.They likewise.—An explanatory addition to the text, as read in Samuel. So also “his brother.” Then Joab came . . .—Abridged. (Comp. Samuel.)
Cambridge Bible on 1 Chronicles 19:15
15. Joab came to Jerusalem] Probably because he was wanted for the new danger gathering in the North.
Sermons on 1 Chronicles 19:15
| Sermon | Description | |
|---|---|---|
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For Our People and for the Cities of God by John Piper | In this sermon, the speaker reflects on a passage from the Bible where Joab speaks to his brother about teamwork in battle. The speaker identifies six principles for successful tea |
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Gods Presence by Kathryn Kuhlman | In this sermon, the preacher emphasizes that God is interested in each individual as if they were the only person in the world. He uses the story of Elisha and his servant to illus |
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A Day's Journey Into the Wilderness by Carter Conlon | In this sermon, the preacher emphasizes the power and authority of God. He references the story of Elijah and how God demonstrated His power by consuming the captain and his 50 men |
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Devil, You Can't Walk on Me Anymore by David Wilkerson | In this sermon, the preacher addresses the issue of God-loving people being oppressed and discouraged by the enemy. He emphasizes that God is looking at this situation with disbeli |
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Castles and Crowns Come Down- Harnessing God's Power by Francis Chan | This sermon emphasizes the importance of understanding and embracing the power, victory, and boldness available to believers through Christ. It challenges listeners to shift their |
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Don't Be Dismayed, God Will Not Fail You by Carter Conlon | In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given |
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Through Jordan by William Booth | William Booth emphasizes the challenges faced in life, comparing them to running with footmen and contending with the swelling of Jordan, symbolizing trials and tribulations. He en |