In the pursuit of earthly prosperity and happiness, believers are cautioned against allowing worldly desires to supplant their devotion to God. According to 1 John, love for the world and its desires can be at odds with love for the Father. Mark's Gospel reminds us that gaining the whole world, yet losing one's soul, is a poor exchange, while Jesus' words in John offer a peace that transcends earthly anxieties. The letters to Timothy and Hebrews encourage contentment, gratitude, and a focus on eternal riches, rather than fleeting earthly wealth.
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Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. “For our God is a consuming fire.”
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles. If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions, and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. Of course, godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these. Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time. He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. Instruct them to do good, to be rich in good works, and to be generous and ready to share, treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life. O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” which some have professed and thus swerved away from the faith. Grace be with you all.
Now the word of the LORD came to me, saying, “Son of man, pose a riddle; speak a parable to the house of Israel and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar. He plucked off its topmost shoot, carried it to the land of merchants, and planted it in a city of traders. He took some of the seed of the land and planted it in fertile soil; he placed it by abundant waters and set it out like a willow. It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots. But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it. It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’ So you are to tell them that this is what the Lord GOD says: ‘Will it flourish? Will it not be uprooted and stripped of its fruit so that it shrivels? All its foliage will wither! It will not take a strong arm or many people to pull it up by its roots. Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’” Then the word of the LORD came to me, saying, “Now say to this rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon. He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land, so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant. But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’ ‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke. Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’ Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke. I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me. All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’ This is what the Lord GOD says: ‘I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain. I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches. Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’”
