In Scripture, God's ways and plans are often shrouded in mystery, beyond human understanding. The apostle Paul writes about the mystery of God's will in Ephesians, revealing that it has been hidden for ages but is now made known through the gospel. As seen in Colossians, this mystery is Christ Himself, who is the key to understanding God's plan of salvation. The Bible teaches that God's mysteries are revealed to those who have been given insight, as Jesus explained in Matthew, and are a profound aspect of the Christian faith, as emphasized in 1 Timothy.
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For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face, that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge.
Surely you have heard about the stewardship of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
the mystery that was hidden for ages and generations but is now revealed to His saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
It is the glory of God to conceal a matter and the glory of kings to search it out.
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
I became its servant by the commission God gave me to fully proclaim to you the word of God, the mystery that was hidden for ages and generations but is now revealed to His saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law.
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church. For we are members of His body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This mystery is profound, but I am speaking about Christ and the church.
And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality.
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.
Call to Me, and I will answer and show you great and unsearchable things you do not know.
When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man. For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
Can you fathom the deep things of God or discover the limits of the Almighty? They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? Their measure is longer than the earth and wider than the sea.
This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is real food, and My blood is real drink. Whoever eats My flesh and drinks My blood remains in Me, and I in him. Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me. This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” Jesus said this while teaching in the synagogue in Capernaum. On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?” Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you? Then what will happen if you see the Son of Man ascend to where He was before? The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life. However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.) Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.” From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Holy One of God. ” Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.