In the eyes of God, condemning others is not the role of believers, as noted in Matthew 7:1-5, where Jesus teaches against judging others. The book of Proverbs also warns against a self-righteous attitude, stating that a fool finds no pleasure in understanding, in Proverbs 18:2. Instead, the Bible encourages empathy and compassion, as seen in Luke 6:37, where Jesus instructs His followers not to judge. The apostle Paul further develops this idea in Romans 14:1-23, emphasizing the importance of accepting one another in love, rather than criticizing or condemning.
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“Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Accept him whose faith is weak, without passing judgment on his opinions. For one person has faith to eat all things, while another, who is weak, eats only vegetables. The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. For none of us lives to himself alone, and none of us dies to himself alone. If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living. Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.” So then, each of us will give an account of himself to God. Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. Do not allow what you consider good, then, to be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men. So then, let us pursue what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. It is better not to eat meat or drink wine or to do anything to cause your brother to stumble. Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Speak and act as those who are going to be judged by the law that gives freedom. For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
The end of a matter is better than the beginning, and a patient spirit is better than a proud one. Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. And we know that God’s judgment against those who do such things is based on truth. So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment? Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. God “will repay each one according to his deeds.” To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek; but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. For God does not show favoritism. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous. Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law. So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel. Now you, if you call yourself a Jew; if you rely on the law and boast in God; if you know His will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those in darkness, an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? As it is written: “God’s name is blasphemed among the Gentiles because of you.” Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision. If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.