13 Bible Verses on Excuses

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’ Still another said, ‘I have married a wife, so I cannot come.’

“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.” And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD? Now go! I will help you as you speak, and I will teach you what to say.” But Moses replied, “Please, Lord, send someone else.” Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart.

Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.” Still another said, “I will follow You, Lord; but first let me bid farewell to my family.” Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”

The word of the LORD came to me, saying: “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.” “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!” But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak. Do not be afraid of them, for I am with you to deliver you,” declares the LORD. Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth. See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”

Another of His disciples requested, “Lord, first let me go and bury my father.”

Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. And we know that God’s judgment against those who do such things is based on truth. So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment? Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance? But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed. God “will repay each one according to his deeds.” To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek; but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. For God does not show favoritism. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous. Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law. So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel. Now you, if you call yourself a Jew; if you rely on the law and boast in God; if you know His will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those in darkness, an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? As it is written: “God’s name is blasphemed among the Gentiles because of you.” Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision. If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision? The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.” “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.” The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?” “Please, my Lord,” Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.” “Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.” Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’