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Marriage (1062) (gamos) described a public ceremony in which a man and a woman entered into a marital relationship and so speaks of a wedding or wedding feast (Jn 2:1). Here in Hebrews 13:4 gamos describes the actual state of being married. Eschatologically (prophetic, future) gamos refers to the wedding ceremony of the Bridegroom, Christ, with His Bride, the Church, at the outset of the Messianic (Millennial) Kingdom. (Rev 19:7-note, Rev 19:9-note). By metonymy gamos is used for wedding hall, the place where the wedding takes place (Mt 22:10)
Gamos = 16x in 16v in NAS - Mt 22:2, 3, 4, 8, 9, 10, 11, 12; 25:10; Lk 12:36; 14:8; Jn 2:1, 2; Heb 13:4; Rev 19:7, 9. NAS = marriage(3), wedding(5), wedding feast(7).
Gamos - 4x in 4v in the non-apocryphal Septuagint (Lxx) - Ge 29:22; Esther 1:5; 2:18; 9:22;
Gamos - 21x in 20v in the Apocrypha - Tobit 6:13; 8:19, 20; 9:2, 6; 10:7; 11:19; Tbs. 6:13; 9:2, 5f; 10:8; 12:1; 1Macc 9:37, 41; 10:58; 3Macc 4:8; Wis 13:17; 14:24, 26;
Marriage is to be held in honor among all - The words "is to be held" are added to make the reading more fluid. More literally this reads "honorable the marriage in all". Note also that honor (precious) is the first word in the Greek for emphasis. This tells you the high and holy value God Himself places on His institution of marriage.
Young's gives us a more literal rendering...
honorable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
Regard for marriage and for the physical intimacy of marriage is an essential aspect of the pursuit of holiness he has just discussed in the previous chapter (Heb 12:14-note).
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