Pelagianism
Pelagianism is a theological doctrine associated with the teachings of Pelagius, a British monk who lived in the late 4th and early 5th centuries. While Pelagianism is not explicitly mentioned in the Bible, it relates closely to discussions about human nature, sin, and grace found in Scripture. The core tenet of Pelagianism is the belief that humans are capable of choosing good without the necessity of divine grace, implying that free will is sufficient for salvation. This view stands in contrast to traditional Christian teachings that emphasize the need for God's grace due to the fallen nature of humanity, a concept supported by texts such as Romans 3:23 ("For all have sinned and fall short of the glory of God") and Ephesians 2:8-9, which highlights salvation as a gift from God, not a result of human works.The early church, particularly through figures like Augustine of Hippo, opposed Pelagianism, arguing that it undermined the significance of original sin and the necessity of grace for salvation. Augustine's theology, reflected in passages like Romans 5:12-19, underscores that sin entered the world through one man (Adam) and that all humanity is affected by this original sin, thus requiring grace for redemption. Consequently, Pelagianism has been labeled a heresy in many Christian traditions, as it challenges the foundational beliefs about sin, grace, and the role of Christ in salvation as articulated throughout the New Testament.
Pelagianism2
Imputation of Adam's Sin - Pelagianism, Romanism, Calvinism
By John Murray1.2K47:30MAT 6:33ROM 5:12GAL 5:22In this sermon, the speaker begins by expressing gratitude for God's abundant blessings and emphasizes the importance of responding with faith, love, and obedience. The focus of the sermon is on the doctrine of sin, specifically Romans 5:12. The speaker explains that verse 12 is an unfinished comparison and part of a larger parenthesis that extends until verse 17. The syntax of the passage is analyzed to refute the Pelagian view that sin is only reserved for certain individuals. The speaker suggests that verses 13 and 14 are related to the last clause of verse 12, while verses 15 to 17 are related to the last clause of verse 14. The typological datum of Adam being a type of the one to come is mentioned, and the apostle Paul is seen as developing the similarities between Adam and Christ.
Imputation of Adam's Sin - Pelagianism Refuted
By John Murray1.3K47:24MAT 6:33ROM 5:12ROM 5:15In this sermon, the speaker discusses the question of whether it is possible to summarize the preaching of the word of God. He presents reasons why it is important to have this discussion. The speaker emphasizes that the four passages being discussed are connected and deal with the same phase of God's government. He highlights the parallelism between the entrance of sin and death, and the entrance of righteousness and justification of life. The speaker also addresses criticisms of this perspective, including the idea that it contradicts other affirmations in the passage.