In this sermon, the speaker addresses the question of "how can this be?" when faced with the grip of a sinful habit. He emphasizes that God wants to set us free and birth something new in us. The speaker also highlights the importance of repentance and turning to Jesus as our Savior. He encourages listeners to have faith and trust in God's plan for their lives, even when they may not understand how it will happen. The sermon emphasizes the call to be faithful in all areas of life and to honor God in everything we do.

In this sermon, the preacher discusses the style of the preaching of the word of God, specifically focusing on the phrase "my God, my God, why has thou forsaken me?" and the triumphant declaration "it is finished." The preacher emphasizes that these phrases are not expanded upon in the epistles, but are captured in the Psalms by David, the sweet singer of Israel. The sermon highlights that revelation is not just for intellectual satisfaction, but to prompt action. The preacher also mentions that the record of events in the Bible is a carefully selected God's eye view for our instruction and blessing.

In this sermon, the speaker reflects on a past conference where God was working in their life in a special way. They express joy in being present at the conference with fellow believers. The speaker then turns to Isaiah 52 and reads the last three verses, emphasizing the significance of Good Friday. They discuss the interpretation of the servant in this chapter, with some suggesting it represents Israel. However, the speaker highlights the sacrificial death of Jesus on the cross, emphasizing his willingness to fulfill God's will. The sermon concludes with a reflection on the profound impact of Jesus' sacrifice and a call to respond with gratitude and devotion.

In this sermon, the speaker addresses the omission of Isaiah 52 and 53, which is often referred to as the "Forbidden Chapter," from synagogue liturgy. The speaker reads from Isaiah 52 and 53, highlighting the description of a servant who will prosper and be highly exalted, but also suffer greatly. This servant is described as bearing the iniquities and sorrows of the people, being despised and rejected, and ultimately being pierced for their transgressions. The speaker draws parallels between this description and the life and crucifixion of Jesus of Nazareth, emphasizing that many Jews believed in Jesus based on the prophecies in Isaiah 53.

In this sermon, the speaker begins by quoting a verse from the Bible that declares the power and authority of the Lord. He then relates this verse to the current situation in Jerusalem, where the nations are gathering against it. The speaker mentions the condemnation of Zionism by the United Nations in the past and predicts that even left-wing Jews will talk about a Palestinian state. The sermon then shifts to the story of Joseph in the book of Genesis, highlighting how he was given all power in Egypt and every knee had to bow to him. The speaker connects this to Jesus, stating that all authority has been given to him in heaven and earth. The sermon concludes by referencing the tribulation and the time of the Gentiles, emphasizing the fulfillment of prophecies in the New Testament.

T. Austin-Sparks emphasizes that the 'Hope of Israel' is fundamentally centered on the Messiah, who is Jesus Christ. He explains that while Israel's hope was earthly and temporal, the Church's hope is spiritual and eternal, fulfilled in Christ's resurrection. Sparks highlights the transition from the Old Testament's anticipation of the Messiah to the New Testament's realization of Him in Jesus, who embodies all the promises and roles of the coming Redeemer. He contrasts the nature of Israel's expectations with the Church's inheritance, which is incorruptible and reserved in heaven. Ultimately, the sermon calls believers to recognize the profound significance of Jesus as the fulfillment of Israel's hope and the source of their living hope.

John Gill emphasizes the significance of Jesus' entrance into Jerusalem on an ass, fulfilling the prophecy of Zechariah 9:9. He argues that this event not only confirms Jesus as the Messiah but also highlights His roles as a king, a just savior, and a humble servant. Gill points out that the Jewish people's recognition of Jesus during this event, as they shouted 'Hosanna,' reflects their understanding of the prophecy. He asserts that the characteristics of the Messiah described in the prophecy align perfectly with Jesus, who embodies righteousness, salvation, and peace. Ultimately, Gill concludes that this remarkable entrance was a fulfillment of ancient prophecy, showcasing Jesus as the true King of Zion.

John Gill emphasizes that the Messiah was promised to Abraham, highlighting that through Abraham's seed, all nations would be blessed. He explains that this seed refers specifically to Jesus Christ, who fulfills the prophecy by offering redemption, justification, and peace to both Jews and Gentiles. Gill argues against the notion that the blessings were limited to the Israelites, asserting that the Messiah's coming was intended for the salvation of all people. He outlines the various advantages the nations would receive, including the outpouring of the Spirit and the abundance of knowledge. Ultimately, the sermon underscores the universal significance of the Messiah in God's plan for humanity.

T. Austin-Sparks emphasizes that the 'Hope of Israel' is centered on the Messiah, who is Jesus Christ, fulfilling the promises and expectations of the Old Testament. He explains that while Israel's hope was earthly and temporal, the Church's hope is spiritual and eternal, rooted in the resurrection of Christ. Sparks highlights the transition from the Old Israel to the New Israel, where believers inherit a heavenly, incorruptible promise. He also notes that the anointing of Jesus at His baptism signifies His role as Prophet, Priest, and King, establishing Him as the fulfillment of Israel's long-awaited hope. Ultimately, the sermon calls for a deeper understanding of the significance of Christ as the Messiah for both Israel and the Church.