C.H. Spurgeon emphasizes the profound truth that Jesus, the Messiah, was cut off not for Himself but for the sins of humanity, highlighting His innocence and the unjust nature of His death. He explains that no sin could be found in Christ, yet He willingly bore the punishment for our transgressions, fulfilling the demands of justice and offering atonement through His sacrifice. Spurgeon urges believers to ensure their personal connection to this sacrifice, reflecting on the importance of recognizing Jesus as their representative and Savior. He reassures that for those who believe, the blood of Christ brings reconciliation and joy, calling for a response of gratitude and dedication to His cause. The sermon ultimately celebrates the love and condescension of Christ in His redemptive work.

R.A. Torrey emphasizes the significance of the Lord's Supper as instituted by Jesus during the Passover, highlighting its role as a memorial of Christ's sacrifice and a proclamation of His death. He discusses the preparation for the Passover, the divine knowledge of Jesus in orchestrating the events, and the importance of the blood in the new covenant. Torrey explains that the Lord's Supper serves as a reminder of Christ's love and the necessity of atonement, urging believers to partake in this sacred ceremony to remember and honor Jesus. The sermon also reflects on the disciples' obedience and the significance of following Christ's directions in their lives. Ultimately, it calls for a deeper understanding of the communion as a vital aspect of Christian faith and practice.

C.H. Spurgeon emphasizes the significance of Jesus as the completed sacrifice, drawing a parallel between the Old Testament practice of laying hands on the burnt offering for atonement and the act of faith in accepting Christ. He asserts that just as a bullock could be accepted for atonement, Jesus is our ultimate and sufficient propitiation, providing hope and joy to believers. Spurgeon encourages listeners to actively lay their hands of faith on Jesus, accepting His sacrifice to experience reconciliation with God and the forgiveness of sins. He urges those who have not yet done so to embrace Christ immediately, assuring them of His acceptance and love.

In this sermon, the preacher discusses the concept of sin and its consequences. He emphasizes the need for salvation and restoration of the unity between God and man. The preacher warns against the misconception that salvation guarantees a ticket to heaven regardless of one's actions. He also mentions the importance of understanding the justice of God and how it relates to judgment and restitution. The sermon references the book of Romans and encourages the audience to read chapters 14 and 15, as well as chapter 5 three times.

Andrew Murray emphasizes the unparalleled power of the blood of Jesus, rooted in the understanding that the life of the flesh is in the blood, as stated in Leviticus. He explains that the blood of Jesus carries the eternal life of the Son of God, making it infinitely valuable and powerful for redemption. The sacrificial nature of His blood, shed in obedience to God, not only satisfies the law but also atones for sin, rendering it powerless for those who believe. Murray highlights that the blood of Jesus cleanses, sanctifies, and prepares believers for heaven, fulfilling the types and shadows of the Old Testament sacrifices. Ultimately, it is through His blood that forgiveness and eternal life are offered to humanity.

C.H. Spurgeon delivers a powerful sermon titled 'Justice Satisfied,' emphasizing the profound truth that God's justice, which once stood as a barrier to salvation, has been fully satisfied through the atoning sacrifice of Jesus Christ. He explains that while the sinner is right to fear God's justice, it is through Christ's substitutionary death that justice is appeased, allowing God to be both just and the justifier of those who believe. Spurgeon reassures the penitent that their sins can be forgiven if they confess and trust in Christ, as God's justice now advocates for them rather than condemns them. He encourages listeners to approach God with their confessions, reminding them that true faith in Christ leads to salvation and peace with God. The message concludes with a call to seek personal reconciliation with God through sincere confession and faith in Jesus.

William Booth emphasizes the profound meaning of redemption, explaining that it involves delivering souls from bondage through the sacrifice of Christ's blood. He articulates God's intention to restore humanity to a state even better than that lost through Adam's sin, achieved through Jesus' life, death, and the work of the Holy Spirit. Booth clarifies that Christ's dual nature as both divine and human was essential for His role as our Savior, who made atonement for our sins and reconciled us with God. He asserts that the benefits of Christ's atonement extend to all humanity, and that belief in this truth is crucial for salvation. Ultimately, Booth underscores that salvation is solely based on God's grace and the sacrificial love of Jesus Christ.

John Nelson Darby emphasizes the significance of atonement in his sermon, asserting that the atonement is rooted in the cross of Christ and His sacrificial blood, which is essential for the remission of sins. He argues that rejecting the divine nature of Christ undermines the glory of His atonement and the righteousness of God. Darby highlights that the Old Testament foreshadows this truth, with sacrifices pointing to Christ's ultimate sacrifice for humanity's sins. He stresses that true redemption comes through faith in Christ's work, not through human efforts, and warns against pride, which obstructs communion with God. The sermon concludes by affirming that Christ's suffering was necessary for God's justice and grace to be fulfilled.

Andrew Bonar expounds on the significance of the scapegoat in the Day of Atonement, illustrating how it represents both God's satisfaction with the sacrifice for sin and the removal of guilt from the sinner's conscience. He emphasizes that the first goat symbolizes God's acceptance of a substitute, while the second goat, the scapegoat, carries away the sins of the people into the wilderness, signifying their complete removal. Bonar draws parallels to Christ, who bore our sins and suffered alone, ensuring that believers can find peace knowing their sins are forever gone. The sermon highlights the dual aspects of atonement: God's justice and mercy, and the assurance of a cleansed conscience for the sinner. Ultimately, Bonar encourages believers to rejoice in the truth that their sins are removed as far as the east is from the west.

J.C. Ryle emphasizes the paramount importance of the doctrine of Christ crucified, asserting that it is the foundation of Christian faith and the key to understanding God's love and atonement for sin. He argues that this doctrine is essential for personal peace, church prosperity, and missionary success, as it uniquely reveals a dying Savior unlike any other religion. Ryle warns against any teaching that neglects the cross, stating that it is the only true source of comfort and transformation for believers and the world. He encourages listeners to behold the cross, reminding them of Christ's love and sacrifice, which should lead to repentance and faith. Ultimately, Ryle calls for a deeper understanding and appreciation of Christ crucified as the heart of the Gospel.

G.W. North emphasizes the critical distinction between the Old and New Covenants, arguing that many Christians misuse Biblical phrases related to the Blood of Christ due to a lack of understanding. He warns against superstitious practices that treat the Blood as a magical covering, asserting that true protection and redemption come from a deep, personal relationship with Jesus rather than ritualistic applications. North highlights that the early Church did not practice blood-sprinkling or seek protection through the Blood, but rather experienced forgiveness and cleansing through faith in Christ. He concludes that redemption is found in Jesus Himself, not merely in His Blood, and encourages believers to embrace the newness of life in Christ, free from outdated practices. The sermon calls for a renewal of understanding and speech that reflects the fullness of life in the Spirit.

Art Katz emphasizes the critical nature of atonement in the Jewish faith, arguing that true forgiveness cannot be achieved through human deeds or rituals, as highlighted in Isaiah 53 and Leviticus 17:11. He challenges the assumption that God is satisfied with current religious practices that neglect the necessity of bloodshed for sin remission. Katz warns against the dangers of a hardened heart and the consequences of disregarding the sacrifice of Christ, urging a return to the foundational truths of the Scriptures. He critiques the inadequate attempts at atonement, such as the ritual of 'shlug kapporah,' and points to the prophetic fulfillment in Jesus as the ultimate guilt offering. The sermon calls for a deeper understanding of God's displeasure with superficial faith and the need for genuine repentance.

Octavius Winslow emphasizes the profound significance of the blood of Jesus in his sermon 'It Is the Blood That Saves.' He explains that the blood represents the new covenant and is essential for atonement, offering forgiveness and healing to sinners. Winslow highlights that faith is necessary to access the saving power of Christ's blood, which must be applied to the conscience for true salvation. He reassures believers that the blood sanctifies, empowers prayer, and ultimately saves from condemnation, leading to eternal life. The sermon concludes with a celebration of the blood's worth and its role in making believers 'kings and priests unto God.'

A.W. Tozer emphasizes God's profound willingness to forgive sin, addressing the common questions about why and how God forgives. He explains that the atonement of Christ serves as God's remedy for believers who struggle with sin, highlighting that God desires to remove the barrier of sin that separates humanity from Him. Tozer illustrates this through the sacrificial system of the Old Testament, pointing to Jesus as the ultimate Lamb who takes away sin. He reassures that God's character is rooted in forgiveness, and that He is eager to restore those who have fallen. The message underscores the importance of understanding God's grace and the role of Christ as our advocate.

In this sermon, the preacher emphasizes the importance of having a personal relationship with God and maintaining a life free from sin. He highlights the role of Jesus as our advocate and propitiation, who intercedes for us with the Father when we fail and sin. The preacher encourages Christians to remember that even in the midst of their failures, they have an advocate with the Father who pleads their cause. He also emphasizes the need for confession and resolution of sin through the ministry of the intercessor. The sermon draws from the book of Matthew and the writings of John to support these teachings.

F.B. Meyer discusses the grave sin of Saul in slaying the Gibeonites, who were under a sacred covenant with Israel, emphasizing that the violation of such an oath demanded atonement through blood. He draws a parallel to the covenant established between God and humanity through Jesus Christ, highlighting that our worthiness is not the basis of this covenant, but God's grace. Meyer reassures believers that, despite their sins, they are secure in this everlasting covenant, which promises forgiveness and transformation through Christ's sacrifice. The sermon emphasizes the importance of God's faithfulness to His promises and the assurance of salvation for those who trust in Him.

In this sermon, Brother Denny emphasizes the importance of having a positive attitude in our study of God's word. He mentions that a brother realized that his attitude plays a significant role in his learning. Brother Denny also discusses the complexity of defining atonement, as it encompasses various aspects and blessings for both God and man. He assigns the word "reconciliation" to be memorized and encourages the congregation to read and meditate on chapters 3 and 7 of the book of Romans, which explore the role of the law in bringing individuals to the end of themselves.

A.W. Pink examines 1 John 2:2, arguing against the interpretation that Christ's propitiation is universal for all humanity. He emphasizes that the verse is specifically addressing believers, particularly Jewish believers, and that the term 'whole world' refers to Gentile believers as well. Pink asserts that the atonement is effective and not a failure, as it is designed to accomplish God's purpose without ambiguity. He warns against the implications of a universal atonement that could undermine the assurance of salvation for believers. Ultimately, Pink calls for a return to the biblical understanding of Christ's propitiation as limited to those who have faith.

In this sermon, the preacher begins with a vivid illustration of a person returning home to find their family brutally murdered and the murderer being pardoned by a loving judge. The preacher then reflects on the burden of preaching the gospel, acknowledging the difficulty of fully conveying its greatness. He emphasizes the importance of understanding the true gospel of Jesus Christ, stating that many people may have never truly heard it despite attending church. The sermon concludes with the preacher highlighting the problem of God's goodness in relation to humanity's sinfulness and questioning how a good God should deal with sinful individuals.

John Nelson Darby expounds on the Day of Atonement as described in Leviticus 16, emphasizing the dual role of Aaron's sacrifices: the bullock for sin and the scapegoat for transgressions. He illustrates how these offerings represent Christ's atoning work, highlighting the necessity of both meeting God's holiness and the removal of sin. Darby warns against the extremes of focusing too much on either the scapegoat or the sin-offering, stressing that true reconciliation with God requires understanding both aspects. He explains that the blood on the mercy-seat signifies God's nature being satisfied, while the scapegoat symbolizes the complete removal of sin from the people. Ultimately, Darby calls believers to recognize their standing before God as cleansed and reconciled through Christ's sacrifice.

G.W. North emphasizes the distinction between redemption and atonement in his sermon, explaining that while redemption is foundational to both the Old and New Testaments, atonement is specific to the Old Testament and the Law given to Israel. He clarifies that atonement, which involved various sacrifices for different sins, was a temporary measure that provided coverage for sins of ignorance but did not address known sins, which required individual atonement. North highlights that the Day of Atonement was a significant event for Israel, covering a year's worth of unintentional sins, yet it was limited and retrospective in nature. He points out that the blood used for atonement was specifically chosen by God, with different sacrifices serving distinct purposes, underscoring the importance of understanding the unique role of Christ's sacrifice in the New Covenant. Ultimately, North calls for a deeper understanding of these concepts to appreciate the fullness of salvation offered through Jesus.

C.H. Spurgeon reflects on the agony and suffering of Jesus as He is led away to be crucified, emphasizing the weight of our sins that He bears on the cross. He draws a parallel between Jesus and the scapegoat from the Old Testament, illustrating how Jesus, like the scapegoat, carries away the sins of the people. Spurgeon urges believers to recognize that their sins have been imputed to Christ, and encourages them to confess their sins and trust in Him for their salvation. He calls for a deep emotional response, urging the congregation to weep for their Savior and rejoice in the deliverance He provides. The sermon highlights the profound love of Christ as the ultimate sacrifice for humanity's sins.

C.H. Spurgeon explores the profound mystery of how a just God can justify guilty men, emphasizing that justification comes solely through faith in Jesus Christ. He reflects on his own experience of grappling with the justice of God and the burden of sin, ultimately finding solace in the doctrine of atonement, where Christ, the just, dies for the unjust. Spurgeon asserts that God's righteousness is upheld through Christ's sacrifice, allowing Him to forgive sins without compromising His justice. He encourages believers to trust wholly in Jesus for their salvation, affirming that those who believe in Him are assured of their justification and eternal security. The sermon culminates in a call to accept this gift of grace, emphasizing that salvation is available to all who come to Christ as they are.

Andrew Bonar emphasizes the necessity of trials and tribulations in life, using the metaphor of Christ calming the storm on the Lake of Galilee to illustrate how His atoning blood brings peace to troubled consciences. He points out that Christ required a guilty sinner to demonstrate the transformative power of atonement and the depth of His grace. Bonar encourages believers to recognize their need for Christ's intervention in their lives, especially in moments of distress and guilt.

Andrew Bonar emphasizes the significance of the mercy-seat as the place where sinners can find atonement through the blood of Christ. He urges listeners to come to God as they are, burdened by sin, and to lay their sins upon the mercy-seat, where God's grace meets their need for salvation. Bonar reassures that the blood of Jesus is sufficient for immediate forgiveness and that no good works are required to earn acceptance; rather, faith in Christ's sacrifice is the only plea for salvation. He highlights that God is always ready to receive sinners, inviting them to approach Him with confidence in the atoning blood. Ultimately, Bonar calls for a heartfelt response to the mercy offered at the cross, emphasizing that now is the time to seek the Lord.

David Wilkerson preaches about the significance of Jesus as our High Priest, drawing parallels between the Old Testament practices of atonement and Christ's ultimate sacrifice. He explains how the high priest's annual entry into the Holy of Holies, with the blood of a bullock, symbolizes Jesus' death and ascension, where He intercedes for us before the Father. Wilkerson emphasizes that Jesus has taken our debts and sins, represented as sealed notes, and paid them in full with His blood, freeing us from the claims of the devil and eternal damnation. This act of atonement illustrates the depth of God's love and the completeness of our redemption through Christ. Ultimately, believers can rejoice knowing that their sins are forgiven and their debts are cleared.

C.H. Spurgeon emphasizes the profound significance of Jesus being made 'sin for us' through the symbolic act of transferring sin to the burnt offering. He explains that the act of laying hands on the sacrifice represents a deep, burdensome faith that leans heavily on Christ as our Substitute. Each believer is invited to personally engage in this covenant act, recognizing the joy of realizing their sins are laid upon Jesus, who bears them away. Spurgeon reflects on the transformative moment of realizing one's pardon through Christ, leading to a life of gratitude and assurance in salvation. The sermon concludes with a celebration of the eternal solace found in the atoning blood of Jesus.

G.W. North emphasizes the limitations of the Old Covenant regarding atonement, explaining that it merely covered sin rather than removing it. He contrasts this with the New Covenant, where Jesus' sacrifice provides true and eternal atonement, removing sin completely. North critiques the modern church's reliance on Old Testament terminology and practices, urging believers to understand the transformative power of Christ's blood. He illustrates the significance of the Day of Atonement and the roles of the two goats, symbolizing both the shedding of blood and the removal of sin. Ultimately, he calls for a deeper appreciation of Jesus' sacrifice, which fulfills God's original intention for atonement.

C.H. Spurgeon emphasizes the timeless message of the gospel, focusing on the atonement of Christ as the cornerstone of faith. He passionately defends the doctrine of substitutionary atonement, asserting that Christ died for the ungodly, fulfilling God's justice and offering peace to troubled consciences. Spurgeon warns against modern theological trends that dilute this essential truth, urging believers to cling to the simplicity and power of the cross. He encourages Christians to live joyfully in the light of their forgiveness and to share the gospel fervently with others. Ultimately, he calls on unbelievers to trust in Christ, who died for them, offering hope and salvation.

In this sermon, the speaker emphasizes the importance of not weakening the gospel by leaving out the sacrificial work of Christ on the cross and the giving of his blood. The sermon focuses on the superiority of Jesus Christ, both as the Son of God and as the Son of Man. It highlights the three quotes in Hebrews chapter 2 that demonstrate the basis of Christ's oneness with humanity. The sermon also discusses the reason for Christ's death and resurrection, which is to overcome the power of death and the devil.

A.W. Tozer emphasizes the essential nature of God's justice, asserting that it is not merely an attribute but the very essence of God Himself. He explains that God's justice is perfectly aligned with His righteousness, and that there is no external principle compelling God to act justly; rather, He acts justly because that is who He is. Tozer addresses the question of how God can justify the wicked while remaining just, highlighting the significance of Christ's atonement as the means by which our moral situation is transformed. He concludes that God's justice and mercy harmoniously coexist, ensuring that those who accept Christ's sacrifice are justified and granted eternal life. The sermon calls for a deeper understanding of God's unchanging nature and the profound implications of His justice.

Chuck Smith explores the significance of Yom Kippur and its connection to the atonement made by Jesus Christ as our High Priest. He emphasizes that while the High Priest performed the atonement alone, Jesus also labored alone for our sins, humbling Himself and sacrificing His life without assistance. The sermon highlights the importance of the spotless nature of the High Priest and the means of atonement through the perfect sacrifice, drawing parallels between the rituals of Leviticus 16 and Christ's ultimate sacrifice on the cross. Smith encourages believers to reflect on their attitude towards atonement and the necessity of afflicting their souls in recognition of their sins.

John Nelson Darby expounds on the significance of the Day of Atonement as described in Leviticus 16, emphasizing the dual aspects of atonement: maintaining the relationship between God and His people despite their sins, and the foreshadowing of Christ's ultimate sacrifice. He illustrates how the high priest's actions, including the sprinkling of blood on the mercy-seat and the confession of sins over the scapegoat, symbolize the complete reconciliation and cleansing of believers through Christ. Darby highlights that while the Day of Atonement provided a temporary means of purification, it pointed to the greater reality of Christ's atonement, which fully satisfies God's justice and love. He also contrasts the position of the church, which has access to God through Christ, with that of Israel, who awaits their recognition of the Savior. Ultimately, the sermon underscores the glory of God revealed through Christ's sacrifice and the believer's secure standing in Him.

William Booth emphasizes the significance of the Atonement of Jesus Christ, explaining it as the reconciliation between God and humanity achieved through Christ's sacrificial death on the Cross. He addresses various misconceptions about the Atonement, particularly rejecting the ideas of limited salvation and imputed righteousness, asserting that Christ's sacrifice is sufficient for all who repent and believe. Booth argues that the Atonement reveals God's justice and love, maintains the dignity of the Law, and opens the door of mercy for all mankind. He encourages believers to hold firmly to the doctrine of the Atonement as it is central to their faith and the foundation of their hope for salvation.

Erlo Stegen emphasizes the significance of Jesus' circumcision as a symbol of the removal of sinful flesh and the beginning of His sacrificial journey for humanity. He explains that Jesus, born under the law, took on our sinful nature to save us from our sins, highlighting the contrast between our wretchedness and His innocence. The sermon illustrates the transformative power of Christ's sacrifice through a parable of two brothers, where one takes the punishment for the other, mirroring Jesus' atonement for our sins. Stegen calls for believers to put off their old sinful nature and embrace a new life of holiness through faith in Christ. He challenges the congregation to reflect on their own spiritual circumcision and the freedom it brings from sin.

John Gill expounds on 1 Peter 2:24, emphasizing that Christ bore our sins in His own body, fulfilling the role of the high priest and the scape goat as foretold in Scripture. He explains that Christ's suffering was not for His own sins but for the sins of many, including both Jews and Gentiles, and that through His sacrifice, believers are dead to sin and alive to righteousness. Gill highlights the significance of Christ's atonement, which not only removes the guilt of sin but also empowers believers to live righteously. He draws parallels between physical healing and spiritual forgiveness, asserting that Christ's stripes bring healing to our souls. Ultimately, the sermon underscores the profound love and sacrifice of Christ, who bore the weight of our sins alone.

Octavius Winslow emphasizes the profound nature of Christ's Atonement, asserting that true understanding of this doctrine requires a spiritually renewed mind. He explains that the Atonement is not merely a theoretical concept but a heartfelt truth that reveals the depth of human sin and the necessity of Christ's sacrifice for complete justification. Winslow argues that the Atonement offers an entire pardon for all sins, highlighting the importance of recognizing one's own sinfulness to fully appreciate the grace of God. He encourages believers to embrace the fullness of their justification in Christ, which leads to peace, sanctification, and a deeper relationship with God. Ultimately, he calls for a humble and honest confession of sin, assuring that God's readiness to forgive is rooted in His infinite love and grace.

John Nelson Darby explores the significance of the sacrifices outlined in Leviticus 1-3, emphasizing the importance of the tabernacle as the place of divine presence and the means of approaching God. He categorizes the sacrifices into those that are a sweet savor to God, such as the burnt-offering, meat-offering, and peace-offering, and those for sin and trespass. Darby highlights that the burnt-offering represents Christ's perfect obedience and glorification of God, while the meat-offering illustrates His sinless humanity. He also discusses the communal aspect of the peace-offering, which signifies fellowship with God. Ultimately, Darby underscores that these sacrifices foreshadow the ultimate sacrifice of Christ, who reconciles humanity to God.

Billy Sunday emphasizes the significance of the atoning blood of Jesus Christ, arguing that it surpasses the old sacrificial system of animals and is central to redemption. He illustrates the necessity of Christ's sacrifice for the cleansing of sin and the restoration of a sinner's relationship with God. Sunday passionately defends the doctrine of atonement against skepticism, asserting that without the blood of Jesus, Christianity loses its meaning. He highlights the reality of sin and the suffering it causes, both for the guilty and the innocent, and calls for acceptance of Christ's sacrifice as the only path to salvation. Ultimately, he urges listeners to recognize the power of Jesus' blood to redeem and transform lives.

In this sermon, the speaker emphasizes the importance of walking in the light and maintaining fellowship with God. He uses the analogy of a father disciplining his son to illustrate how God may withdraw fellowship when we sin, but still cares for us. The speaker highlights the need for confession and forgiveness in order to restore fellowship with God. He also emphasizes the importance of being truthful about our fellowship with God and not deceiving ourselves. The sermon is based on the message that God is light and in Him there is no darkness at all.

John Gill expounds on 1 John 2:2, emphasizing that Jesus is the propitiation for the sins of believers, Old Testament saints, and Gentiles, thus highlighting the universal scope of Christ's atonement. He clarifies that the term 'whole world' does not imply universal redemption for every individual but rather signifies a broader inclusion beyond the Jewish community. Gill argues that the comfort of Christ's advocacy and propitiation is specifically for those who believe, as the benefits of His sacrifice are received through faith. He addresses misconceptions about atonement in Jewish thought, contrasting it with the Christian understanding of Christ's role as the ultimate sacrifice. The sermon reassures believers of their justification and glorification through faith in Christ's sacrifice.

Horatius Bonar emphasizes the significance of the incarnation of Jesus Christ, reminding us that His coming was not merely to teach or deliver but to serve as our Substitute through His sacrificial death. He argues that true salvation comes not from Christ's life alone but from His bloodshed, which redeems us from sin. Bonar warns against the modern tendency to downplay the necessity of Christ's sacrifice, likening it to Cain's rejection of God's prescribed way of atonement. The essence of the gospel is found in recognizing Christ as the Sin-bearer who gave His life for ours, leading to true deliverance and redemption. This message calls us to appreciate the depth of Christ's love and the cost of our salvation.

John Gill preaches on the necessity of Christ's satisfaction for sin, emphasizing that it was essential for the salvation of sinners and the fulfillment of God's justice. He explains that Christ, being made lower than the angels, suffered and died to make atonement for humanity's sins, which was necessary for reconciliation with God. Gill argues that without this satisfaction, there can be no forgiveness or salvation, as God's justice demands that sin be punished. He highlights the importance of understanding this doctrine as central to the Christian faith, warning against those who deny it. Ultimately, Gill calls for admiration of God's wisdom and justice in the plan of salvation through Christ's sacrifice.

In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. The sermon emphasizes the importance of learning how to gather to God and make Him the focus of our lives. The Gospel is described as God's means of reconciling humanity to Himself and restoring a relationship of easy fellowship. The sermon also mentions the story of King David bringing the ark back to Jerusalem and the importance of following God's instructions in worship.

Charles Finney emphasizes the profound significance of Christ's atonement, explaining that Jesus died for our sins to demonstrate God's righteousness and love. He argues that the atonement is essential for understanding God's justice and mercy, as it allows for the forgiveness of sins while upholding the integrity of divine law. Finney highlights that the atonement is not merely a philosophical concept but a powerful truth that can transform lives when believed. He calls on sinners to recognize the depth of Christ's sacrifice and respond with a life dedicated to Him, urging them to accept the mercy offered through His death. The sermon ultimately stresses the necessity of understanding and embracing the atonement for true salvation.

John Gill addresses the interpretation of various scripture passages that appear to support the concept of universal redemption. He categorizes these texts into three groups: those using 'all' and 'every', those mentioning 'world', and those suggesting Christ died for some who may perish. Gill emphasizes that while these verses may seem to imply a universal application, they actually refer to specific groups, particularly the elect, and highlight the limitations of Christ's atonement. He concludes that redemption is particular and effective for those chosen by God, rather than universally applicable to all humanity.

Charles Finney's sermon 'Substitution' emphasizes the profound theological concept that Christ was made sin for humanity, representing all sins while remaining sinless Himself. He explains that this act was necessary for God's moral government, allowing for the possibility of forgiveness without compromising divine justice. Finney clarifies that Christ's suffering was not punishment in the traditional sense but a demonstration of God's abhorrence of sin, ultimately leading to believers being treated as righteous through faith in Him. The sermon calls for a response of faith from the congregation, especially the youth uniting with the church, to embrace this gift of salvation and righteousness offered through Christ.

In this sermon, the preacher emphasizes the identity of Jesus Christ as the man who came to save humanity. He highlights how Jesus willingly took on the form of a servant and sacrificed himself on the cross to redeem mankind. The preacher also mentions the importance of singing and praising God, urging believers to express their gratitude and worship through song. The sermon then delves into the topic of following in the footsteps of Christ, specifically focusing on the significance of his crucifixion and the depth of redemption achieved through his shed blood. The preacher concludes by encouraging evangelism and sharing the gospel with others.

In this sermon, the preacher emphasizes the true and faithful word of God. He highlights the grief and suffering that Jesus endured for the sins of humanity, with even his friends abandoning him. The sermon emphasizes the price of sin and the sacrifice appointed by God, Jesus, the Son of Man and Son of God. The preacher also emphasizes the importance of recognizing the true nature and guilt of sin, and the need for salvation through Christ. The sermon concludes with a reminder that salvation is complete and finished through the precious blood of Jesus, and encourages listeners to examine their lives and ensure they are bearing the fruits of righteousness.

John Gill expounds on the concepts of propitiation, atonement, and reconciliation as they relate to Christ, emphasizing that while the term 'satisfaction' is not explicitly used in Scripture, its essence is captured in these terms. He explains that Christ serves as the propitiation for our sins, satisfying God's justice and reconciling humanity to Him through His sacrificial death. Gill highlights that reconciliation is initiated by God and accomplished through Christ, who intercedes on behalf of sinners, transforming them from enemies to friends of God. The sermon underscores the necessity of Christ's sacrifice for the restoration of the relationship between God and humanity, illustrating the profound implications of His atoning work. Ultimately, Gill affirms that reconciliation is not about changing God's love but about addressing the justice that sin demands.

John Gill emphasizes the doctrine of Christ's satisfaction, asserting its critical role in the Christian faith as it relates to redemption and the necessity of atonement for sin. He explains that without Christ's satisfaction, there can be no salvation, as it fulfills the demands of God's justice and law. Gill argues that this satisfaction was planned in the eternal council of God and executed through Christ's willing sacrifice, which was necessary to reconcile sinners to God. He highlights that the love of God is demonstrated through this act, as it required the ultimate sacrifice of His Son. Ultimately, Gill concludes that Christ's satisfaction not only addresses the penalty of sin but also glorifies God's justice and mercy.

J.C. Ryle emphasizes the profound significance of Christ's death, marking it as the moment when atonement for sin was completed and access to God was granted to all believers. He highlights the miraculous events surrounding the crucifixion, such as the darkness that symbolized the gravity of sin and the tearing of the temple veil, which signified the end of the ceremonial law and the opening of a direct relationship with God. Ryle reflects on Jesus' cry of abandonment, illustrating the depth of His suffering and the reality of being forsaken by God, yet still being His beloved Son. He encourages believers who feel forsaken to remember that such feelings do not equate to being cast off forever, urging them to maintain hope and trust in God. The sermon serves as a reminder of the depth of Christ's sacrifice and the assurance of God's love even in times of spiritual darkness.

C.H. Spurgeon expounds on the significance of the Day of Atonement, illustrating how it foreshadows the ultimate sacrifice of Jesus Christ for humanity's sins. He emphasizes that this annual event, marked by the high priest's unique role and the sacrificial system, symbolizes Christ's singular and predestined atonement for our transgressions. Spurgeon highlights the humility and labor of the high priest, drawing parallels to Christ's suffering and the profound effects of atonement, including the sanctification of believers and the removal of sins. He calls for a response of repentance, rest in Christ's finished work, and joyful praise for the salvation provided through the atonement.

In this sermon, the speaker emphasizes that humans do not have control over the universe in which they live. The author of the Bible acknowledges this and states that not all things are yet under human control. However, there is hope for mankind to regain their dominion over creation through the representative man, Jesus Christ. Jesus, who was made lower than the angels, suffered death for the atonement of all mankind. The speaker highlights the significance of Jesus' death and the resulting impact it has had on humanity. The sermon also includes a personal anecdote about Dr. Chafer, a theologian, who sought rest and solace in the Bible during a rainy vacation in Maine.

In this sermon, Pastor Chuck Smith discusses the significance of the Day of Atonement, also known as Yom Kippur, in the Old Testament. He explains the ritual of the scapegoat, where a goat would be released into the wilderness to symbolize the removal of the people's sins. The priest would wave to other priests on mountain peaks, symbolizing the complete removal of sins. The people would rejoice in the forgiveness of their sins. Pastor Chuck also discusses the importance of offering sacrifices at the door of the tabernacle, as opposed to in open fields, as a way to approach God.

John Gill defends the Supralapsarian doctrine against an anonymous pamphlet that critiques its foundational principles. He emphasizes the importance of scripture as the ultimate authority for examining doctrines, arguing that the pamphlet's author misrepresents the Supralapsarian view on election and predestination. Gill contends that God's choice of the elect is not based on their fallen state but rather on His sovereign will, and he critiques the pamphlet's failure to engage with key biblical texts that support the Supralapsarian position. He also addresses misconceptions about eternal justification and the nature of Christ's atonement, asserting that these doctrines align with the glory of God's grace and justice. Ultimately, Gill calls for a deeper understanding of these theological concepts rooted in scripture.

Hans R. Waldvogel emphasizes the story of Rizpah as a powerful illustration of atonement and the necessity of communion with God. He draws parallels between Rizpah's mourning for her sons and the sacrificial death of Jesus, highlighting that true repentance and expectation of God's blessing are essential. Waldvogel encourages believers to partake in communion as a way to show forth the Lord's death and to receive the life that comes from it. He asserts that through faith in Christ's atonement, heaven will respond with blessings. The sermon calls for a deep understanding of the significance of communion in the life of a believer.

Watchman Nee emphasizes the unique role of the red heifer in the sacrificial system of Israel, highlighting that while other sacrifices addressed immediate needs, the red heifer was intended for future cleansing. The ashes of the heifer, mixed with water, provided a means of purification for the unclean, symbolizing the efficacy of redemption. In Christian terms, believers have access to the finished work of Christ, which serves as a perpetual source of cleansing without the need for repeated sacrifices. This illustrates the completeness of Christ's atonement and its continual availability for our spiritual needs.

C.H. Spurgeon emphasizes the distinction between the true 'Righteous Father' and the misguided notion of universal fatherhood that lacks justice and accountability for sin. He argues that the world often trivializes sin and its consequences, failing to recognize that a just God must also be a loving God. Spurgeon highlights the importance of understanding God's righteousness and the necessity of atonement through Christ's sacrifice, which is often rejected by modern thinkers. He asserts that true knowledge of God comes from the Holy Spirit, who reveals the righteousness of the Father. Ultimately, Spurgeon calls for a recognition of God's justice as integral to His love.

In this sermon, the speaker emphasizes the importance of the church understanding the reality of sin, wrath, judgment, and atonement. He questions what message the church is communicating to sinners if it has lost this understanding. The speaker highlights God's provision against man's self-rationalization and self-justification, and the need for the church to be conscious of it. He emphasizes the significance of Jesus' crucifixion as a confrontation and revelation of sin, and criticizes the Jewish nation for missing its significance.