Contentment (841)(autarkeia from autos = himself + arkeo = to suffice) is defined by BDAG from an external (objective) and internal (subjective) aspect - "external, state of having what is adequate, sufficiency, a competence...it is ‘sufficient supply’; of God’s allocation" and "internal, state of being content w. one’s circumstances, contentment, self-sufficiency, a favorite virtue of the Cynics and Stoics." In the "external" sense autarkeia is the " ability to supply the necessities of life without help from others." (Friberg). In the "internal" sense autarkeia is "a state of mind satisfied with its lot contentment, satisfaction." (Friberg) Thayer says autarkeia is "a perfect condition of life, in which no aid or support is needed...a sufficiency of the necessaries of life: (2Co 9:8); subjectively, a mind contented with its lot, contentment:" CONTENTMENT COMES FROM DEPENDENCE NOT FROM INDEPENDENCE! In secular Greek the idea of autarkeia is sufficiency in oneself, self-sufficiency, independence. John MacArthur explains that autarkeia... was used by the Cynic and Stoic philosophers to describe the person who was unflappable, unmoved by outside circumstances, and who properly reacted to his environment (cf.. Geoffrey B. Wilson, The Pastoral Epistles [Edinburgh: Banner of Truth, 1982], 85). To be content means to be satisfied and sufficient, and to seek nothing more than what one has. (1Timothy Commentary) Autarkeia meant independence from people and circumstances. They viewed such independence as essential to true happiness. But the believer’s sufficiency does not come from independence from circumstances but rather from dependence on God. As Paul wrote to the Philippians, “My God will supply all your needs according to His riches in glory in Christ Jesus” (Phil 4:19-note). (MacArthur, J: 2Corinthians. Chicago: Moody Press or Logos or Wordsearch) There is one use of autarkeia in the non-canonical work... Psalms of Solomon 5:16 (English of the Septuagint) Happy is the one whom God remembers with a moderate sufficiency; for if a man is excessively rich, he sins. BDAG says the idea of autarkeia in this passage is "sufficient citation of Biblical references." CONTENTMENT Internal satisfaction which does not demand changes in external circumstances! -Holman Illustrated Bible Dictionary Contentment "is that disposition of mind in which one is, through grace, independent of outward circumstances (Phil 4:11; 1Ti 6:6, 8 [Cp "definition of blessed = makarios]), so as not to be moved by envy (James 3:16), anxiety (Mt 6:24, 34), and discontent (1Cor. 10:10)." (The New Unger Bible Dictionary) Contentment means "To be free from care because of satisfaction with what is already one’s own." (James Orr - ISBE) Contentment is "The acceptance of ‘things as they are’ as the wise and loving providence of a God who knows what is good for us, who so loves us as always to seek our good" (Interpreter's Dictionary of the Bible). There is a popular Christian song which while not using the word contentment clearly expresses an attitude of contentment in the lyrics - you've heard the song but perhaps you never considered it to be a song about contentment. Play the song and listen carefully to the words to see if you don't agree that BLESSED BE YOUR NAME (play) is a veritable anthem of contentment... Blessed Be Your Name In the land that is plentiful Where Your streams of abundance flow Blessed be Your name Blessed Be Your name When I'm found in the desert place Though I walk through the wilderness Blessed Be Your name Every blessing You pour out I'll turn back to praise When the darkness closes in, Lord Still I will say Blessed be the name of the Lord Blessed be Your name Blessed be the name of the Lord Blessed be Your glorious name Blessed be Your name When the sun's shining down on me When the world's 'all as it should be' Blessed be Your name Blessed be Your name On the road marked with suffering Though there's pain in the offering Blessed be Your name Every blessing You pour out I'll turn back to praise When the darkness closes in, Lord Still I will say Blessed be the name of the Lord Blessed be Your name Blessed be the name of the Lord Blessed be Your glorious name Blessed be the name of the Lord Blessed be Your name Blessed be the name of the Lord Blessed be Your glorious name You give and take away You give and take away My heart will choose to say Lord, blessed be Your name (Another version with lyrics and vocal) CONTENTMENT: NOT PASSIVE ACCEPTANCE OF STATUS QUO BUT POSITIVE ASSURANCE IN GOD'S SUPPLY J C Connell writes that autarkeia denotes freedom from reliance upon others, whether other persons or other things; hence the satisfaction of one’s needs (2Cor. 9:8) or the control of one’s desires (1Ti 6:6, 8). It is not a passive acceptance of the status quo, but the positive assurance that God has supplied one’s needs, and the consequent release from unnecessary desire. The Christian can be ‘self-contained’ because he has been satisfied by the grace of God (2Cor 12:9-note). The Christian spirit of contentment follows the fundamental commandment of Ex. 20:17 against covetousness, the precept of Pr 15:17; 17:1, the exhortations of the prophets against avarice (e.g. Mic 2:2) and supremely the example and teaching of Jesus, who rebuked the discontent which grasps at material possessions to the neglect of God (Lk. 12:13-21) and who commended such confidence in our Father in heaven as will dispel all anxiety concerning physical supplies (Mt. 6:25-32). In the OT the phrase ‘be content’ (from Hebrew yā’al indicates pleasure or willingness to do a certain action, usually one which has been requested by another person, e.g. Ex. 2:21; Jdg. 17:11; 2Ki. 5:23, (New Bible Dictionary) Easton's Dictionary says that contentment is a state of mind in which one’s desires are confined to his lot whatever it may be (1Ti 6:6; 2Cor. 9:8). It is opposed to envy (James 3:16), avarice (Heb 13:5), ambition (Pr. 13:10), anxiety (Mt. 6:25, 34), and repining (1 Cor. 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps. 96:1, 2; 145), the greatness of the divine promises (2Pet. 1:4), and our own unworthiness (Ge. 32:10); as well as from the view the Gospel opens up to us of rest and peace hereafter (Ro. 5:2). THE POWER FOR CONTENTMENT The only other NT use of autarkeia is in 2Corinthians 9:8 and this use helps us understand how we as believers can experience "sufficiency or "contentment". Paul writes a verse filled with "all" (pun intended) we need... God is (present tense = continuously) able (verb dunateo related to dunatos = He has the inherent ability and supernatural power to accomplish and) to make all grace abound (perisseuo = to be in abundance, to surpass your need, to be more than enough) to you, so that (term of purpose, aim or goal - always pause to ponder, and interrogate asking "What is the purpose") always (present tense = continuously) having all sufficiency (autarkeia) in everything, you may have an abundance for every good deed - (2 Corinthians 9:8) Comment: "God is able" is a repeated phrase in Scripture (Mt 3;9, Lk 3:8, Ro 11:23-note, 2Co 9:8, Heb 11:19-note, cp "He is able" - Da 4:37-note, 2Ti 1:12-note, Heb 2:18-note, Heb 7:25-note, cp Eph 3:20-note, Jude 1:24, cp Acts 20:32-note, James 4:12, Ro 14:4) Observe the repeated use (5x) of the Greek adjective "pas" ("always" is pantote a derivative of "pas" = at all times!) which means (at all times - pantote) all without exception! Repeated use of this word was Paul's attempt to try to explain the magnanimity of God's generosity, which is off the scale so to speak and has no limits! While this verse is in the context of generous giving, it is applicable in principle to all our needs ("all sufficiency in everything"). How can a believer be content in any circumstance? God generously gives His abounding grace to supply for our need. In First Peter we see while God does allow "multicolored" trials ("various trials" 1Peter 1:6-note) in our lives, He also provides "multicolored" grace ("manifold grace" 1Pe 4:10-note) that is just right for the trial, allowing us to go through the trial without loss of contentment. The point is that we cannot just "grit our teeth" so to speak and say "I'm going to be content no matter what happens." We must learn to renounce our self reliance and choose to rely on the truth that His "grace is sufficient for (us), for His power is perfected in (our) weakness" and "when I am weak, then I am strong." (2Cor 12:9-note, 2Cor 12:10-note). Earlier in the second letter to the Corinthians Paul had reminded them "Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life (cp Jn 6:63)." (2Cor 3:5, 6-note) In summary, our contentment is dependent on God's grace, God's power, God's adequacy, and God's Spirit. However, as explained in the following passage, this contentment requires matriculation through God's school of real life circumstances. (See also F B Meyer - 2 Corinthians 9:8 Grace Abounding) Technical Note: The phrase "always having all sufficiency in everything" in Greek actually reads "en panti pantote pasan" so that literally in English it reads "in everything always all sufficiency having" THE PROCESS TOWARD CONTENTMENT Paul explains... Not that I speak from want; for I have learned to be content (autarkes) in whatever circumstances I am. I know how to get along with humble means ("how to be abased" = tapeinoo), and I also know how to live in prosperity ("how to abound" = perisseuo); in any and every circumstance I have learned the secret (All one word in Greek = mueo) of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me. (Phil 4:11, 12-note, Phil 4:13-note) So if you are like me and have not yet "mastered" the art of contentment, Paul explains that contentment is something that must be learned. As Thomas Watson puts it "it is not enough for Christians to hear their duty, but they must learn their duty. It is one thing to hear and another thing to learn; as it is one thing to eat and another thing to digest. St Paul was a practitioner. Christians hear much, but it is to be feared, learn little. There were four sorts of grounds in the parable, (Lk 8:5) and but one good ground: an emblem of this truth, many hearers, but few learners." (From The Art of Divine Contentment - highly recommended reading) In fact, I would posit that while will be learning the secret of contentment for the rest of our lives, as we grow in the grace and knowledge of our Lord Jesus Christ, we should be able to say more and more confidently that indeed we "can do all things through Him Who (continually) strengthens" us. Note that "strengthen" is the Greek verb endunamoo in the present tense which in this context signifies that Jesus (the Spirit of Christ, Ro 8:9-note), continually gives us dunamis, the inherent power to accomplish a task, in this case to be content and to do so in dependence on His strength which continually enables us to do what we could never accomplish in our fleshly strength! As an aside, I fear many saints quote Phil 4:13 out of context and completely miss Paul's intended meaning! The reason Paul could make such a wonderful statement on His sufficiency in Christ was based on the secret he had learned in Phil 4:11,12! This is just another example of learning to read the text in context, one of the critical components of inductive Bible study. Only genuine believers can be truly, fully content, for in the final analysis, contentment is not a natural attainment but a supernatural gift from our heavenly Father to His children! To say it another way, a believer's degree of contentment in this world is a reflection of their degree of contentment regarding the world to come! The more the invisible, eternal things above grip our heart, the less will be the power of the visible, temporal things of the world to cause us discontent. Puritan Jeremiah Burroughs explains Phil 4:11 this way... The word rendered 'content' here has great elegance and fullness of meaning in the original. In the strict sense it is only attributed to God, Who has styled Himself 'God all-sufficient', in that He rests fully satisfied in and with Himself alone. But He is pleased freely to communicate His fullness to the creature, so that from God in Christ the saints receive 'grace upon grace' (John 1:16) . As a result, there is in them the same grace that is in Christ, according to their measure. In this sense, Paul says, I have a self-sufficiency, which is what the word means. But has Paul got a self-sufficiency? you will say. How are we sufficient of ourselves! Our Apostle affirms in another case, 'That we are not sufficient (adequate) of ourselves to think anything as of ourselves' (2Corinthians 3:5-note). Therefore his meaning must be, I find a sufficiency of satisfaction in my own heart, through the grace of Christ that is in me. Though I have not outward comforts and worldly conveniences to supply my necessities, yet I have a sufficient portion between Christ and my soul abundantly to satisfy me in every condition. (From the introduction to The Rare Jewel of Christian Contentment - 1651 - for instruction on Contentment this work is a Christian Classic and is Recommended Reading -- but you wont' be able to "speed read" it.) (Read some of the reviews to help motivate you to read this book) Charles Pfeiffer agrees adding that The secret of contentment lies in the Christian’s fellowship and union with God (Ed: through our covenant relationship with Christ - see "in Christ").(Phil 4:11-13)(The Wycliffe Bible Encyclopedia) See Other Resources on Contentment. Monergism Contentment CONTENTMENT AND A HUMBLE WALK John Owen... The soul that sets up its rest, and makes it its great concernment to walk humbly with God, is brought to His foot, bent to His will, is ready for His disposal; and whatever God does in the world with himself, his, or others, he hath peace and quietness in it. His own will is gone, the will of God is his choice; his great concernment lies not in anything that can perish, that can be lost. When a man shall see, in the worst state and condition, that his great concernment is safe; that though all is lost, God, who is all, is not lost; that this can never be taken from him;—it fills his heart with delight. Is he in prosperity? he fears not the loss of that which he most values. Is he in adversity? yet he can walk with God still; which is his all. He can therefore glory in tribulations, rejoice in afflictions;—his treasure, his concernment is secure. (from sermon entitled Of Walking Humbly With God) O Lord, give me the grace to be Content with what You give to me. No, more than that, let me rejoice In all You send, for it's Your choice! —Anonymous PONDER THESE QUOTES RELATED TO CONTENTMENT All the world lives in two tents—content and discontent. Contentment is an inexhaustible treasure. Anon. Contentment is wanting what you have, not having everything you want. The richest person is the one who is contented with what he has. Many Christians find it difficult to be content because we typically focus, not on what we do have, but on what we lack! Contentment is not the fulfillment of what you want, but the realization of how much you already have. When you can think of yesterday without regret and tomorrow without fear, you are near contentment. A Christian is one who does not need to consult his bank balance to see how wealthy he is. A contented person is one who enjoys the scenery along the detour. Let your riches consist, not in the largeness of your possessions, but in the fewness of your wants. -Anonymous It isn’t what we have, but what we enjoy that makes for a rich life, and the wise person understands that contentment is not having everything we want, but enjoying everything we have. Contentment comes not so much from great wealth as from few wants. A contented spirit is a fruit of divine grace. - George Barlow Contentment with what we have is absolutely vital to our spiritual health. -Jerry Bridges It is the best riches not to desire riches. -Thomas Brooks If we have not quiet in our minds, outward comfort will do no more for us than a golden slipper on a gouty foot. - John Bunyan Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition. (Ed: A corollary is that this contentment is firmly rooted in a steadfast faith in the providence of God - trusting that whatever happens in my life is "filtered through the omnipotent, omniscient, loving fingers" of my Father!) (See also Jeremiah's Burroughs' classic work The Rare Jewel of Christian Contentment) -Jeremiah Burroughs - Comment: Consider reading this book with Christian blogger Tim Challis reading thru Burroughs book Being "contented" ought to mean in English, as it does in French, being pleased. Being content with an attic ought not to mean being unable to move from it and resigned to living in it: it ought to mean appreciating all there is in such a position. -G. K. Chesterton True contentment is the power of getting out of any situation all that there is in it. - G. K. Chesterton O what a happy soul am I! Although I cannot see, I am resolved that in this world Contented I will be; How many blessings I enjoy That other people don’t! To weep and sigh because I’m blind, I cannot, and I won’t. - Fanny Crosby I am always content with what happens, for what God chooses is better than what I choose. Epictetus' Contentment does not depend on what we have; it depends on who we are. It is a spiritual attainment, not something that results from purchasing power. As someone has said, "Contentment is a state of heart rather than a statement of account." - Theodore Epp Contentment is the direct fruit of having no higher ambition than to belong to the Lord, at His disposal. - Sinclair Ferguson If we noticed little pleasures, As we notice little pains— If we quite forgot our losses And remembered all our gains. If we looked for people's virtues And their faults refused to see. What a comfortable, happy, cheerful place This world would be! --Forbes Magazine of Business Content (ment) makes poor men rich; discontent makes rich men poor. - Benjamin Franklin Better a little fire to warm us than a great one to burn us. - Thomas Fuller Contentment consists not in adding more fuel, but in taking away some fire; not in multiplying wealth, but in subtracting men’s desires. - Thomas Fuller Be happy with what you have and are, be generous with both, and you won't have to hunt for happiness. William E Gladstone Contentment is realizing that God has already given me everything I need for my present happiness. - Bill Gothard Contentment is understanding that if I am not satisfied with what I have, I will never be satisfied with what I want. - Bill Gothard Happy is the person who has learned the secret of being content with whatever life brings him, and has learned to rejoice in the simple and beautiful things around him. - Billy Graham Some one hundred years ago it was determined that the average American had about 70 wants, things he desired to have. A similar survey was taken of his grandson and he had nearly 500 wants on his list and today, I’m sure that number is even higher. Why? Because people are not content in what they have! - Joe Guglielmo - Philippians 4:11-20 The Content Life The holy person is the only contented man in the world. - William Gurnall He is much happier that is always content, though he has ever so little, than he that is always coveting, though he has ever so much. - Matthew Henry That condition of life is best for every man which is best for his soul, and keeps him most clear of the cares and snares of the world. - Matthew Henry Contentment is internal satisfaction which does not demand changes in external circumstances. - Holman Illustrated Bible Dictionary Christ is enough to satisfy the hearts of all who confide in Him and who leave everything in His hands. Such need never be cast down by seeming misfortunes. A Christian asked another how he was getting along. Dolefully his friend replied, "Oh, fairly well, under the circumstances." "I am sorry," exclaimed the other, "that you are under the circumstances. The Lord would have us living above all circumstances, where He Himself can satisfy our hearts and meet our every need for time and eternity." -- H. A. Ironside Is your place a small place? Tend it with care! He set you there. Is your place a large place? Guard it with care! He set you there. Whatever your place, it is Not yours alone, but His, Who set you there. --John Oxenham The only person in this world who enjoys complete contentment is the person who knows that the only worthwhile and satisfying life is to be a means, however humble, to God's chief end his own glory and praise. - J. I. Packer All the misfortunes of men spring from their not knowing how to live quietly at home in their own rooms. -Blaise Pascal Contentment does not come naturally but only supernaturally as one learns that this life is no longer me living it, but Christ living in and through me. - Preceptaustin Contentment is an embracing of the providence of God. -George Seevers If you are not content with what you have, you would not be satisfied if it were doubled. -C. H. Spurgeon Small shoes are apt to pinch, but not if you have a small foot; if we have little means it will be well to have little desires. Poverty is no shame, but being discontented with it is. - Spurgeon It is not how much we have, but how much we enjoy that brings happiness. - Spurgeon Even crumbs are bread...A crust is hard fare, but none at all is harder. - Spurgeon A little sprig of the herb called content put into the poorest soup will make it taste as rich as the Lord Mayor’s turtle. - Spurgeon I have heard of some good old woman in a cottage, who had nothing but a piece of bread and a little water, and lifting up her hands, she said, as a blessing, “What! all this, and Christ too?” - Spurgeon Remember that a man’s contentment is in his mind, not in the extent of his possessions. Alexander, with all the world at his feet, cries for another world to conquer.- Spurgeon To many men it is given to have all that heart can wish, and yet not to have what their heart does wish. They have everything except contentment. - Spurgeon The man who has God for his treasure has all things in One - AW Tozer There is no better antidote against coveting that which is another's than being content with that which is our own. -Thomas Watson Immoderate care (anxiety) takes the heart off from better things; and usually while we are thinking how we shall live, we forget how to die. - Thomas Watson Discontent keeps a man from enjoying what he doth possess. A drop or two of vinegar will sour a whole glass of wine. - Thomas Watson The fewer desires, the more peace.-Joseph Wilson Sermons by Charles Simeon that discuss contentment - (1) Contentment Illustrated in the Shunamite - 2Kings 4:13 Excerpt: [Nothing will so soon or so effectually deliver us from worldly desires, as the acquisition and experience of heavenly joys. Our Lord told the Samaritan woman that “whosoever should drink of Jacob’s well, would thirst again; but that whosoever should drink of the water that he would give, should never thirst.” And so we find it invariably. “By the cross of Christ, the world will become crucified unto us, and we unto the world.” Let us then “set our affections on things above, and not on things on the earth:” so shall we both advance our happiness here, and secure a more exalted happiness in the realms above (2) Contentment - Philippians 4:11-12 Excerpt: How am I to “learn” this lesson? (CONTENTMENT) I ANSWER, 1. Apply to God for the influences of his Holy Spirit—It is, as I have said, the knowledge of Christ crucified, and that alone, that can ever fill the soul and render it superior to all earthly things. But who can give you that knowledge? It is the office of “the Holy Spirit to take of the things of Christ, and to reveal them unto us.” None but he call “open the eyes of our understanding:” none but he can “guide us into all truth:” nor can any but he renew our souls after the Divine image — — — Pray then to God for the gift of his Holy Spirit: and, if you yourselves would not mock your child with giving him a stone when he asked for bread, much less will God mock you, by refusing to impart to you this gift, in which all good things for time and for eternity are contained.] 2. Contemplate the fulness which is treasured up for you in Christ Jesus—“It has pleased the Father, that in Christ should all fulness dwell:” and for you is it treasured there, that “you may receive out of it” according to your necessities. Hence then, if you have believed in Christ, you are authorized to say, “All things are mine, since I am Christ’s.” And if all things are yours, whether “things present, or things to come,” what can you lack? or what ground can you have for discontent? Only get clear views of Christ as your righteousness and strength, and you will be at no loss for the attainment which your soul desires — — — 3. Survey the glory that is reserved for you in heaven—[What does it matter to a traveler, if his accommodations, where he stops but a few minutes, be not exactly such as he could wish? Can they carry me forward to my destined home? will be his main inquiry: and if he find that he can attain his wishes in this respect, he will not lay to heart the little inconveniences which he is to sustain for so short a time. The comforts which he shall enjoy at home occupy his mind; and the very discomforts of the way endear to him the end, and make him look forward to it with augmented zest. Let it then be thus with you, my brethren: ye are only pilgrims and sojourners here: and, if you dwell with blessed anticipations on your eternal rest, you will become indifferent to the accommodations of the way; and, according to the grace given to you, will be enabled to say, “I have learned, in whatsoever state I am, therewith to be content.” Having tasted of redeeming love, they are become comparatively indifferent to every thing else. Whatever they possess, they account on undeserved mercy: whatever they want, they regard as scarcely worthy of a thought. They know that “all things shall eventually work together for their good.” “They are hid, in the secret of their Saviour’s presence, from the strife of tongues: and whilst the minds of others are agitated with violent and malignant passions, theirs are “kept in perfect peace.” This, then, I would earnestly recommend to you: Let your first concern be about your own souls. Seek for reconciliation with your offended God; and endeavor to walk in the light of his countenance. Then, whatever others may do, you may look forward to better times, when all troubles shall have fled away, and your happiness be unalloyed in the bosom of your God. (3) Contentment Recommended - Ecclesiastes 7:10 Excerpt: Having tasted of redeeming love, they are become comparatively indifferent to every thing else. Whatever they possess, they account on undeserved mercy: whatever they want, they regard as scarcely worthy of a thought. They know that “all things shall eventually work together for their good.” “They are hid, in the secret of their Saviour’s presence, from the strife of tongues: and whilst the minds of others are agitated with violent and malignant passions, theirs are “kept in perfect peace.” This, then, I would earnestly recommend to you: Let your first concern be about your own souls. Seek for reconciliation with your offended God; and endeavour to walk in the light of his countenance. Then, whatever others may do, you may look forward to better times, when all troubles shall have fled away, and your happiness be unalloyed in the bosom of your God. (4) Inordinate Desire Punished - Numbers 11:10-13 Excerpt: 2. Cultivate a Contented Spirit - “Be contented with such things as ye have.” (Heb 13:5) It is better to have little with a devout spirit, than abundance, and “leanness of soul withal.” (Ps 106:15KJV) God showed that it was not from any want of power that he did not feed them every day with flesh (Ed: Referring to God's provision to Israel in the wilderness - cp Nu 11:4-6, 31-34); but because he knew that it would be productive of no good to their souls. Think not that it is from any want of love or power that he suffers you to be tried in a variety of ways. He could easily carry you on without any trials, and give you all that the most carnal heart could desire. But trials are the fruits of His love: He desires to instruct you in every part of your duty; that you may “know both how to be full and to be hungry, both to abound and to suffer need.” (Php 4:12) “Learn then in every thing to be content,” and to say from your hearts in all things, “Not my will, but thine be done.” (Luke 22:42) Thomas Watson wrote that contentment is a sweet temper of spirit, whereby a Christian carries himself in an equal poise in every condition. The nature of this will appear more clear in these three aphorisms. (1) Contentment is a divine thing; it becomes ours, not by acquisition, but infusion; it is a slip taken off from the tree of life, and planted by the Spirit of God in the soul; it is a fruit that grows not in the garden of philosophy, but is of an heavenly birth; it is therefore very observable that contentment is joined with godliness, and goes in equipage; “godliness with contentment is great gain.” (1 Ti 6. 6) Contentment being a consequent of godliness, or concomitant, or both, I call it divine, to contradistinguish it to that of contentment, which a moral man may arrive at. Heathens have seemed to have this contentment, but it was only the shadow and picture of it; — the beryl, not the true diamond: theirs was but civil, this is sacred; theirs was only from principles of reason, this of religion; theirs was only lighted at nature’s torch, this at the lamp of scripture. Reason may a little teach contentment, as thus: whatever my condition be, this is that I am born to; and if I meet with crosses, it is but catholic misery: all have their share, why therefore should I be troubled? Reason may suggest this; and indeed, this may be rather constraint; but to live securely and cheerfully upon God in the abatement of creature supplies, only religion can bring this into the soul’s exchequer. (2) Contentment is an intrinsic (internal) thing -- it lies within a man; not in the bark, but the root. Contentment has both its fountain and stream in the soul. The beam has not its light from the air; the beams of comfort which a contented man has, do not arise from foreign comforts, but from within. As sorrow is seated in the spirit; “the heart knows its own bitterness:” (Pr. 14. 10) so contentment lies within the soul, and does not depend upon externals. Hence I gather, that outward troubles cannot hinder this blessed contentment: it is a spiritual thing, and arises from spiritual grounds; the apprehension of God’s love. When there is a tempest without, there may be music within; a bee may sting through the skin, but it cannot sting to the heart; outward afflictions cannot sting to a Christian’s heart, where contentment lies. Thieves may plunder us of our money and plate, but not of this pearl of contentment, unless we are willing to part with it, for it is locked up in the cabinet of the heart; the soul which is possessed of this rich treasure of contentment, is like Noah in the ark, that can sing in the midst of a deluge. (3) Contentment is an habitual thing -- it shines with a fixed light in the firmament of the soul. Contentment does not appear only now and then, as some stars which are seen but seldom; it is a settled temper of the heart. One action does not denominate; he is not said to be a liberal man, that gives alms once in his life; a covetous man may do so: but he is said to be liberal, that is, “given to hospitality,” that is, who upon all occasions is willing to relieve the necessities of the poor: so he is said to be a contented man that is given to contentment. It is not casual but constant. Aristotle, in his rhetoric, distinguishes between colours in the face that arise from passion, and those which arise from complexion; the pale face may look red when it blushes, but this is only a passion; he is said properly to be ruddy and sanguine, who is constantly so, it is his complexion. He is not a contented man, who is so upon occasion, and perhaps when he is pleased: but who is so constantly, it is the habit and complexion in his soul. (The Art of Divine Contentment - highly recommended reading) (For motivation to read this book, the old style of which does take some effort Read Some of the Reviews) ><>><>><> Contentment is being just as happy driving that Mercedes as you would be if you had to drive that jalopy from college. In both cases you’d have a ride. Contentment is taking as much pleasure in that big three-hundred-thousand-dollar house as you would a two-bedroom apartment. In both cases you’d have a roof over your head. Contentment is appreciating that T-bone steak as much as you would a hot dog. In both cases you are not starving. Contentment is being just as satisfied with the designer outfit as you would with an outfit from the thrift store. In both cases you have clothes on your back and you are not naked. Contentment is realizing that God has met your needs. (Tony Evans' book of illustrations: stories, quotes, and anecdotes) ><>><>><> Advertisers are well aware of our propensity toward covetousness, and spend an inordinate amount of time attempting to make us dissatisfied. They know if we become discontent enough, the frustration of our covetousness will make us spend and spend. Due to our chronic covetousness, many of us have adopted the motto, “I shop, therefore I am.” (Tony Evans' book of illustrations: stories, quotes, and anecdotes) ><> ><> ><> A NEW PERSPECTIVE - A Jewish man in Hungary went to his rabbi and complained, “Life is unbearable. There are nine of us living in one room. What can I do?” The rabbi answered, “Take your goat into the room with you.” The man was incredulous, but the rabbi insisted, “Do as I say and come back in a week.” A week later the man returned looking more distraught than before. “We can’t stand it,” he told the rabbi. “The goat is filthy.” The rabbi said, “Go home and let the goat out, and come back in a week.” A week later the man returned, radiant, exclaiming, “Life is beautiful. We enjoy every minute of it now that there’s no goat- only the nine of us.” (Reader's Digest [12/81].) Contentment is more a matter of our perspective than of our circumstances, isn’t it!.... Legend has it that a wealthy merchant during Paul’s day had heard about the apostle and had become so fascinated that he determined to visit him. So when passing through Rome, he got in touch with Timothy and arranged an interview with Paul the prisoner. Stepping inside his cell, the merchant was surprised to find the apostle looking rather old and physically frail, but he felt at once the strength, the serenity, and the magnetism of this man who relied on Christ as his all in all. They talked for some time, and finally the merchant left. Outside the cell, he asked Timothy, “What’s the secret of this man’s power? I’ve never seen anything like it before.” “Did you not guess?” replied Timothy. “Paul is in love.” The merchant looked puzzled. “In love?” he asked. “Yes,” said Timothy, “Paul is in love with Jesus Christ.” The merchant looked even more bewildered. “Is that all?” he asked. Timothy smiled and replied, “That is everything.” (Adapted from Leonard Griffith, This is Living [Abingdon], p. 149.) That’s the secret of contentment--to be captivated by Christ--as the Sovereign to whom I submit; as the Savior whom I serve; as the Sufficient One whom I trust in every situation. (From Steven Cole's message - The Secret of Contentment) ><>><>><> A story is told of a king who was suffering from a mysterious malady and was advised by his astrologer that he would be cured if the shirt of a contented man was brought for him to wear. People went out to all parts of the kingdom looking for such a person, and after a long search they found a man who was really happy. But he did not even possess a shirt. (Michael P. Green, 1500 illustrations for biblical preaching) ><>><>><> A Puritan sat down to his meal and found that he had only a little bread and some water. His response was to exclaim, “What? All this and Jesus Christ, too!” Contentment is found when we have a correct perspective on life. A little Swiss watch had been made with the smallest of parts and great skill. Yet it was dissatisfied with its restricted sphere of influence on a lady’s wrist. It envied the position of the great tower clock on the city hall. One day as it passed with its owner by the city hall, the tiny watch exclaimed, “I wish I could go way up there! I could then serve many instead of just one.” Now it so happened that its owner was in a position with the city that gave her access to the tower clock, so she said, “You shall have your opportunity, little watch.” The next day, a slender thread was let down from the tower and the little watch was tied to it. Slowly and carefully, the watch was pulled up the side of the tower, rising higher and higher each moment. Of course, when it reached the top, it was completely lost to view. In this dramatic way, the watch learned that its elevation had effected its annihilation! Pray that you too may not lose the small influence you now have for Christ by coveting something larger for which you are not equipped, and which God constantly refuses you in his love. Learn to be content. (Michael P. Green, 1500 illustrations for biblical preaching) ><>><>><> Two little teardrops were floating down the river of life. One teardrop asked the other, “Who are you?” “I am a teardrop from a girl who loved a man and lost him. But who are you?” The first teardrop replied, “I am a teardrop from the girl who got him.” Life is like that. We cry over the things we can’t have, but we might cry twice as hard if we had received them. Paul had the right idea when he said, “… I have learned the secret of being content in any and every situation …” (Phil 4:12NIV). (Michael P. Green, 1500 illustrations for biblical preaching) ><>><>><> Billy Graham tells this story illustrating godliness and contentment - My wife and I were invited to have lunch with one of the wealthiest men in the world. He was seventy-five years old. Tears came down his cheeks. “I am the most miserable man in the world,” he said. “I have everything anyone could ever want. If I want to go anywhere, I have my own yacht or private plane. But down inside I’m miserable and empty.” Shortly after, I met another man who preached in a small church nearby. He was vivacious and full of life, and he told us, “I don’t have a penny to my name, but I’m the happiest man in the world!” ><>><>><> Delight yourself also in the LORD, and He shall give you the desires of your heart (Psalm 37:4). God promises to provide the necessities of life, such as food and clothing. Once we have accepted this, we have laid the foundation for genuine contentment. ><>><>><> "As World War II was drawing to a close, the Allied armies gathered up many hungry orphans. They were placed in camps where they were well-fed. Despite excellent care, they slept poorly. They seemed nervous and afraid. Finally, a psychologist came up with the solution. Each child was given a piece of bread to hold after he was put to bed. . . . This particular piece of bread was just to be held—not eaten. The piece of bread produced wonderful results. The children went to bed knowing instinctively they would have food to eat the next day. That guarantee gave the children a restful and contented sleep" (Charles L. Allen, God's Psychiatry). ><>><>><> For most of us, the refrigerator and the cupboard contain enough food for tomorrow's meals. Yet, like those children, we still feel a gnawing anxiety. Why is this? Either we do not trust God or we think we need more than we have. We have substituted desire for need and need for desire. Even Psalm 37:4, "Delight yourself also in the LORD, and He shall give you the desires of your heart," is not an unconditional promise that God will give us whatever we want. We must first delight ourselves in Him. Then our desires will be in line with what He desires to give us—and that will bring us true contentment. —D. J. DeHaan Contentment comes not from greater wealth but from fewer wants. ><>><>><> How Much to Make Us Content? - In the fifth century, a man named Arenius determined to live a holy life. So he abandoned the conforms of Egyptian society to follow an austere lifestyle in the desert. Yet whenever he visited the great city of Alexandria, he spent time wandering through its bazaars. Asked why, he explained that his heart rejoiced at the sight of all the things he didn't need. Those of us who live in a society flooded with goods and gadgets need to ponder the example of that desert dweller. A typical supermarket in the United States in 1976 stocked 9,000 articles; today it carries 30,000. How many of them are absolutely essential? How many superfluous? - Our Daily Bread, May 26, 1994. ><>><>><> Content with What He Possessed - Philip Parham tells the story of a rich industrialist who was disturbed to find a fisherman sitting lazily beside his boat. "Why aren't you out there fishing?" he asked. "Because I've caught enough fish for today," said the fisherman. "Why don't you catch more fish than you need?' the rich man asked. "What would I do with them?" "You could earn more money," came the impatient reply, "and buy a better boat so you could go deeper and catch more fish. You could purchase nylon nets, catch even more fish, and make more money. Soon you'd have a fleet of boats and be rich like me." The fisherman asked, "Then what would I do?" "You could sit down and enjoy life," said the industrialist. "What do you think I'm doing now?" the fisherman replied as he looked placidly out to sea. - Our Daily Bread, May 18, 1994. ><> ><> ><> GODLY CONTENTMENT - Contentment is never the result of multiplying riches, increasing pleasures, or gaining fame. All these only incite discontent, for when one obtains them, he finds he still is not satisfied. Contentment does not depend upon things on the outside, but results from conditions on the inside! Paul had suffered more for the sake of Christ than probably anyone else (2 Cor. 11:23-28); yet this is the man who says, "I am content." The apostle was able to interpret all the experiences of life in terms of God's will for his eternal good (Rom. 8:28). Paul did not come to this happy philosophy of life in a moment. He says, "I have learned . . . to be content." Aspiring to be what we are not, or grasping after riches which elude us, is not the way to happiness. We must rather do our very best with God's help to accomplish our life's task with the talents and opportunities He presents. In his famous lecture on "Clocks and Watches," Dr. Joseph Parker related the following story: A little watch, delicately strung, was dissatisfied with its restricted sphere of influence in a lady's pocket. It envied the position of Big Ben, the great tower clock. One day as it passed with her ladyship over London's Westminster Bridge, the tiny watch exclaimed, "I wish I could go up there! I could then serve multitudes, instead of just one individual." "You shall have your opportunity, small watch," she said. The lecturer then dramatically described how the pocket timepiece was drawn up the side of the mammoth tower by a slender thread. When it reached the top, it was completely lost to view. In his dramatic way, Dr. Parker concluded his lecture by exclaiming, "Its elevation had become its annihilation!" Pray that you too may not lose the small influence you now have for Christ by coveting something larger for which you are not equipped, and which God constantly refuses you in His love. (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved) O for the peace of perfect trust My loving God in Thee; Unwavering faith that never doubts Thou choosest best for me. —Anon. Discontent makes rich men poor, While contentment makes poor men rich ><>><>><> Diamonds and Discontent - Years ago, Russell Conwell told of an ancient Persian, Ali Hafed, who "owned a very large farm that had orchards, grain fields, and gardens... and was a wealthy contented man." One day a wise man from the East told the farmer all about diamonds and how wealthy he would be if he owned a diamond mine. Ali Hafed went to bed that night a poor man--poor because he was discontented. Craving a mine of diamonds, he sold his farm to search for the rare stones. He traveled the world over, finally becoming so poor, broken, and defeated that he committed suicide. One day the man who purchased Ali Hafed's farm led his camel into the garden to drink. As his camel put its nose into the brook, the man saw a flash of light from the sands of the stream. He pulled out a stone that reflected all the hues of the rainbow. The man had discovered the diamond mine of Golcanda, the most magnificent mine in all history. Had Ali Hafed remained at home and dug in his own garden, then instead of death in a strange land, he would have had acres of diamonds. - G. Sweeting, in Moody Monthly, May, 1988, p. 95. BAD AND GOOD OF POVERTY - The young man I visited in jail had been arrested for armed robbery. He was bitter as he spoke of the inner-city school from which he had dropped out because he felt unsafe. He asked, "Why couldn't I have gone to a better school? Why didn't someone help me to learn a trade?" He said he committed the robbery because he was sick and tired of having so little while others had so much. I felt sorry for him. Poverty has a down side. It can place people in a position where they are tempted to commit crimes. Like the writer of Proverbs 30, I would never ask God to send me poverty. Yet Jesus said, "Blessed are you poor" (Luke 6:20). I grew up in the 1930s during the Great Depression. My family seldom ate meat, and we wore second hand clothing. Yet we were happy. We were supremely thankful for small favors. We enjoyed simple pleasures. We appreciated one another. We valued our spiritual riches. I'm not saying that we should desire poverty, but we can be hankful for it. We can learn lessons through it that we could earn in no other way. Let's be like the apostle Paul who said that he had learned to be content, no matter what his situation (Phil. 4:11). -- Herbert Vander Lugt Lord, help me not to set my heart On things that pass away; Make me content with what I have And help me stay that way. --Sper Those who are content are never poor; those who are discontent are never rich ><>><>><> Today in the Word - According to a recent report, the wind carries elements such as dust and pollutants farther than scientists ever thought possible. The results of this are both good and bad. On the good side, it is estimated that some thirteen million tons of windblown dust fall on the Amazon region every year. Most of this dust comes from Africa’s Sahara Desert, and it contains valuable nutrients. But the wind has also carried pesticides such as DDT as far as Antarctica, and the Arctic skies are often clouded by pollution. The wind and its effects are similar to money and its effects. Like the wind, money is by itself morally neutral. But money is also such a powerful force that it sweeps a lot of things along with it, and produces some good and bad effects. People can use money to spread good around the world. But it can also poison the lives of people who have it or want it. (Today in the Word) I have often been encouraged by people without their realizing it. I remember walking through the main lounge of a Christian retirement community late one evening. The residents had gone to their rooms for the night, except for one elderly woman. Unaware of my presence, she patiently worked on a jigsaw puzzle and joyfully hummed to herself. She seemed to be quite content. I began to wonder, "How can people find true contentment, no matter what their circumstances?" The apostle Paul addressed this issue in 1 Timothy 6. He warned against corrupt people who see godliness as a means for financial profit (1Ti 6:5). A more subtle error among Christians is the belief that godliness-plus-money is life's winning combination. Paul corrected both errors by stating the real winning combination: "Godliness with contentment is great gain" (1Ti 6:6). He urged believers to be satisfied with food and clothing (1Ti 6:7, 8). "The love of money is a root of all kinds of evil" (1Ti 6:10), but loving and trusting God is the root of all contentment. How about you? Are you experiencing the joy that comes when godliness is combined with contentment? If so, you've got the winning combination. —Joanie Yoder (Copyright. Used by permission of Our Daily Bread) True contentment is not in having everything, but in being satisfied with everything you have. ><>><>><> The Rich And The Poor - Blessed be the Lord, who daily loads us with benefits, the God of our salvation! --Psalm 68:19 My wife and I think of ourselves as neither rich nor poor. When we consider people living in poverty, struggling just to get by, we can feel guilty because of our comfortable lifestyle. But when we see others who live in luxurious houses, drive expensive cars, and take exotic vacations, our lifestyle seems unpretentious and humdrum. Actually, how much we possess is not as important as our attitude toward our possessions. Paul wrote that "godliness with contentment is great gain" (1Ti 6:6). Regardless of our status, we should be content, neither coveting more nor resenting those who have more than we do. Although we as Christians may enjoy God's blessings without feeling guilty, we must also heed Paul's admonition not to be haughty but to trust in God (1Ti 6:17). We must humbly acknowledge Him as the source of all we have, and share willingly and generously with others (1Ti 6:17, 18). Such generosity has eternal value (v.19). Since God measures our giving by the degree of our sacrifice (Mk. 12:42, 43, 44), many who have little to give in this life will be immensely rewarded in the life to come. Whether we are rich or poor, let's be sure to invest in eternity. --H V Lugt If we've been blessed with riches, We must be rich in deeds; God wants us to be generous In meeting others' needs. --Sper Our value is determined not by what we have but by what we do with what we have. ><>><>><> Great Gain - Over the past 15 years, a New Jersey businessman has anonymously given away more than $600 million to universities, medical centers, and other beneficiaries. When a legal complication forced him to reveal his identity, he explained his generosity by saying, "Nobody can wear two pairs of shoes at one time. I simply decided I had enough money" A friend of the donor described him as a man who doesn't own a house or a car, flies economy class, wears a $15 watch, and "didn't want his money to crush him." Few people seem able to treat their resources as a servant instead of a master. It seems so natural and sensible to grasp rather than to give. Even as followers of Christ, we may mistakenly believe that "godliness is a means of gain" (1Ti 6:5). But the apostle Paul wrote, "Godliness with contentment is great gain.... And having food and clothing, with these we shall be content" (1Ti 6:6, 7, 8). —D. C. McCasland Money is what you make it- A Master or a Servant ><>><>><> Be Content - Confusing our wants with our needs goes to the heart of coveting and explains why we are so often driven by the desire for more and more. We fail to see that life's greatest fulfillment is not found in accumulating things but in knowing God. The tenth commandment may seem like an add-on compared to such big-ticket items as murder, stealing, lying, and adultery, but it is foundational to all the other commandments and ensures peace and contentment. It is the only command that zeroes in on a forbidden attitude rather than an action. Yet it is a safeguard against the temptation to break the other nine commandments. David's covetous desire for another man's wife led to adultery, stealing, and murder (2 Sam. 11). And a desire for more and more pleasure, power, or possessions can destroy family relationships and cause us to lie to others. And because covetousness is idolatry (Col 3:5), it also keeps us from having and maintaining a right relationship to God. Lord, help us to be content in You. --D J De Haan When we would covet more and more Of this world's gold, of earthly store, Help us, O God, to look above And draw upon Your matchless love. --D J De Haan Contentment is wanting what you have, not having everything you want. ><>><>><> A Good Surrender - Surrender is not a very popular word. We use it in reference to the humiliation that accompanies defeat. When a nation loses a war, it may be forced to surrender unconditionally, and has no say in the terms of defeat. Yet there is a type of surrender that is dignified and appropriate. Paul understood it in two aspects. First, it means surrendering our desires and will to the heavenly Father. Jesus is our example, for He did the Father's will in everything (Jn. 6:38). The second aspect is our acceptance of God's supreme sovereignty. This is marked by our realization that things do not always go our way as God works out His will on earth. Our business goes through good times and bad. Our health may suffer. Loved ones will hurt us, or leave us, or even die. Our fondest dreams may never be realized. In the spiritual sense, to surrender means that we trust God to do what is best. It is, as Paul said, choosing to be content "in whatever state I am" (Phil. 4:11, 12), and knowing by faith that God will take care of our needs (Php 4:19). That kind of faith isn't easy. But it's the only way to overcome dissatisfaction and anger about uncontrollable circumstances. Perhaps it's time to say "I surrender" to the Lord and to His perfect will and plan. --D C Egner (Our Daily Bread) Take my love--my God, I pour At Thy feet its treasure store; Take myself--and I will be Ever, only, all for Thee. --Havergal Surrender is victory when we yield to God. ><>><>><> Battle for Contentment - LIFE in an affluent society can be frustrating, I thought, as I walked through a local mall. On display for a special show was an astounding array of recreational vehicles. Campers and mobile homes bore signs, "Yours Today for Only $25,000." They were so inviting I realized I was envying people who could afford one of these beauties. Our battle to be content doesn't involve just big-ticket items. Imagine the struggle of a single mother who can barely make her rent payments. How difficult it must be to not covet a car that is rust-free or to not envy a woman who doesn't have to send her children to school in hand-me-downs. How can someone who struggles to stretch a paycheck across two weeks be content in a world of wealth and affluence? In 1 Timothy 6:5, Paul warns us to beware of people who think that being godly will bring them riches. It is contentment plus godliness that makes us truly rich, he says. But how do we become content? By recognizing that we brought nothing into the world and that we will carry nothing out—that everything we have is from God. When waves of envy and covetousness are pulling us under, there is one thought that can keep us from being swept away in the current: Godliness—not gold—brings contentment. —J D Brannon ><>><>><> WHAT WE DON'T NEED - Having food and clothing, with these we shall be content. - 1Timothy 5:16, 17, 18, 19, 20, 21 In the fifth century, a man named Arsenius determined to live a holy life. So he abandoned the comforts of Egyptian society to follow an austere lifestyle in the desert. Yet whenever he visited the great city of Alexandria, he spent time wandering through its bazaars. Asked why, he explained that his heart rejoiced at the sight of all the things he didn't need. Those of us who live in a society flooded with goods and gadgets need to ponder the example of that desert dweller. A typical supermarket in the United States in 1976 stocked 9,000 articles; today it carries 30,000. How many of them are absolutely essential? How many superfluous? It's hard for us to say sincerely with the apostle Paul, "Having food and clothing, with these we shall be content" (1Ti 6:8). In our constant battle against seductive materialism of our culture, let's follow the example of Arsenius. As we walk through the markets and shopping malls, we too can rejoice at the sight of all the things we don't need. That's only the first step, however. The next step is to become much more wise in our spending, more generous in our giving to others, and more sacrificial with the resources God has given to us. - V C Grounds Contentment isn't getting what we want but being satisfied with what we have. ><>><>><> TODAY IN THE WORD According to a recent report, the wind carries elements such as dust and pollutants farther than scientists ever thought possible. The results of this are both good and bad. On the good side, it is estimated that some thirteen million tons of windblown dust fall on the Amazon region every year. Most of this dust comes from Africa’s Sahara Desert, and it contains valuable nutrients. But the wind has also carried pesticides such as DDT as far as Antarctica, and the Arctic skies are often clouded by pollution. The wind and its effects are similar to money and its effects. Like the wind, money is by itself morally neutral. But money is also such a powerful force that it sweeps a lot of things along with it, and produces some good and bad effects. People can use money to spread good around the world. But it can also poison the lives of people who have it or want it. We have already talked about the dangers of falling in love with money and material things, but let’s look again in the context of what we do to make a living. The vast majority of people make their money from their jobs or some other form of income-producing activity. Paul’s precaution against attaching our hearts to our bank accounts takes on an added urgency in a culture that tempts people with the dream of instant wealth by buying a lottery ticket or hitting it big at the casino. Books have been written and films made about the grief that has pierced the lives of people who fell into the destructive trap of a get-rich-quick fantasy. That particular danger may seem like a stretch from where you live every day--and we hope it is. But the danger of letting money become our first love can also reach us in the ordinary daily routine of making a living. APPLY THE WORD Just as the wind leaves visible evidence of its power, so too does money. If you look back on the events of your life, you can probably see the benefits--and perhaps some hard lessons--that money has provided you over the years. ><>><>><> TODAY IN THE WORD Coming down the stairs one morning, a British gentleman by the name of Lord Congelton overheard his cook conversing with one of the other servants. “I would be perfectly content,” the woman declared, “if I just had five pounds!” After pondering the matter, Lord Congelton decided to help his long-time employee. He pulled her aside later in the day and gave her a five-pound note--a fairly substantial sum, worth about $25 at the time. The surprised cook thanked her employer profusely, whereupon Lord Congelton departed. But once outside the door, Congelton paused to see what, if anything, the woman would say. Surely, he reasoned, she would express her thankfulness to God. A second or two passed and Congelton heard the woman cry out, “Oh, why didn’t I say ten pounds?!” Like Lord Congelton’s cook, many Christians find it difficult to be content. Typically we focus, not on what we do have, but on all that we lack. It doesn’t help matters when we are bombarded daily by advertisers whose sole purpose is to make us dissatisfied with our current possessions and hungry for their newest products and latest models. Even our children are targeted on Saturday mornings with commercials designed to make them want the latest toy. In his first epistle to Timothy, the Apostle Paul warns us about the dangers of discontent. He reminds us that possessions and riches are temporal (v. 7). No matter how much we accumulate, we will leave it behind when we die. He reminds us that the desire for more leads to “ruin and destruction” (vv. 9-10). APPLY THE WORD How do you treat the other members of your family? Today, take a moment to consider. If you find it difficult to be content, it may be that you are filling your mind with too many materialistic temptations. Many Christians have found relief (as well as a renewed joy) by shutting off the TV (or tuning out commercials); avoiding unnecessary shopping; and refusing to peruse mail order catalogs. Another Version of the preceding anecdote - Coming downstairs one morning, Lord Congelton heard the cook exclaim, “Oh, if I only had five pounds, wouldn’t I be content!” Thinking the matter over, and anxious to see the woman satisfied, he shortly after handed her a five-pound note, then worth about twenty-five dollars. She thanked him profusely. He paused outside the door to hear if she would express her satisfaction and thank God. As soon as his shadow was invisible, she cried out, “Why didn’t I say ten?”- Prairie Overcomer ><>><>><> The magazine Campus Journal reported on a recent survey that asked people to name the salary they thought they would need to achieve that elusive standard of happiness known as "the American dream." The results were interesting because the study had segmented the people based on their actual incomes. Two examples tell the story. People who earn about $25K a year estimated they would need about $54K to be happy. And on average, people in the $100K income range said it would take about $192K to reach the stated goal of the study. Do the math and you'll see that most of the people surveyed said it would take about twice their current income to make them happy. What we don't know is whether these people, and others like them, actually live as if they're only halfway content. Judging by some of the unwise and spiritually harmful things some people do to acquire more money, the answer to that question has to be yes. Many people live with a mindset of discontent. The first sentence of today's reading (1Ti 6:6) is the biblical alternative to this mindset. Paul says contentment is worth a great deal when it enables us to pursue God's real goal for us--""godlines