Quick Definition
I am kind
Strong's Definition
to show oneself useful, i.e. act benevolently
Derivation: middle voice from G5543 (χρηστός);
KJV Usage: be kind
Thayer's Greek Lexicon
χρηστεύομαι; (χρηστός, which see); to show oneself mild, to be kind, use kindness: 1Co_13:4. (Ecclesiastical writings, as Eusebius, h. e. 5, 1, 46; τίνι, toward one, Clement of Rome, 1Co_13:1-13; 1Co_2:1-16 [ET]; 14, 3 [ET].)
Mounce Concise Greek Dictionary
χρηστεύομαι chrēsteuomai 1x
to be gentle, benign, kind, 1Co_13:4
Abbott-Smith Greek Lexicon
*† χρηστεύομαι
( <χρηστός ),
to be kind: 1Co_13:4 ( eccl .).†
Moulton & Milligan — Vocabulary of the Greek NT
χρηστεύομαι [page 692]
am kind, is found in the NT only in 1Co. 13:4. Harnack ( Exp. VIII. iii. p. 406) suggests that Paul may have derived it from a recension of Q, which was used and quoted by Clemens Romanus.
Liddell-Scott — Intermediate Greek Lexicon
χρηστεύομαι χρηστεύομαι, Dep. "to be good and kind", NTest.
STEPBible — Tyndale Abridged Greek Lexicon
χρηστεύομαι
(χρηστός),
to be kind: 1Co.13:4 (eccl.).†
(AS)
📖 In-Depth Word Study
Kind (5541) chresteuomai
Is kind (5541) (chresteuomai from chrestós = useful, gracious, kind and is related in turn to chráomai = to furnish what is needed) means to provide something beneficial for someone as an act of kindness. To be kind and gracious. It is an attitude of being willing to help or assist rendering gracious, well-disposed service to others. It is active goodwill. It not only feels generous, it is generous. It describes one's "gentle in behavior" (A T Robertson) Such a person not only has the attitude of generosity but manifests it in their actions. He or she not only desires others’ welfare, but works for it.
In the second century the example of Christian love was so stunning to the pagans that they referred to Christians not as "christiani" but "chrestinai", those made up of mildness or kindness. Would it be that such a name would be given to Christians in our day.
The present tense calls for this component of love to be a believer's lifestyle, one that is only possible as we yield our rights to the Spirit Who controls us and brings forth this fruit.
Lenski...
Trench remarks that this benignitas was predominantly the character of Christ’s ministry, which dispensed deeds of gentle kindness among all the lowly and the needy with whom he came in contact. Thus to Godlike “longsuffering” there is added Christlike “benignity.”
Paul does not describe love to us in the role of performing great, wonderful, and astounding deeds; he prefers to show us how the inner heart of love looks when it is placed among sinful men and weak and needy brethren. He does not picture love in ideal surroundings of friendship and affection where each individual embraces and kisses the other but in the hard surroundings of a bad world and a faulty church where distressing influences bring out the positive power and value of love. (Ibid)
Although this is the sole NT use of chresteuomai, it is interesting to see a use by Clement of Rome who wrote an epistle to the Corinthian church in which he quotes a saying of Jesus...
As you are kind, so will you be shown kindness. (1Clement 14:3)
Hodge comments that love is...
inclined to perform good deeds; it is good-natured. The root of the Greek verb means “useful,” and hence its primary sense is “disposed to be useful.” The excellence indicated here is the positive side of that already mentioned. Love is not quick to resent evil but is disposed to do good. (Ibid)
When Jesus commanded His disciples (that includes all believers beloved!), to love their enemies, He did not simply mean to feel kindly about them but to be kind to them or show kindness toward them, declaring...
And if anyone wants to sue you, and take your shirt, let him have your coat also. And whoever shall force you to go one mile, go with him two. (see notes Matthew 5:40; 5:41).
The hard environment of an evil world gives love almost unlimited opportunity to exercise that sort of kindness! How are you doing in this area?
Even the English dictionary definition of kind is convicting where kind is described as affectionate, loving, of a sympathetic or helpful nature, of a forbearing nature, gentle, arising from or characterized by sympathy or forbearance or of a kind to give pleasure or relief!
Chresteuomai is not merely passive but it is actively engaged in doing good to others. It’s the picture of a person who spontaneously seeks the good for others and shows it with friendly acts. It is considerate and helpful to others, is gentle and mild and always ready to show compassion.
Matthew Henry describes this kindness as...
benign, bountiful; it is courteous and obliging. The law of kindness is in her lips; her heart is large, and her hand open. She is ready to show favours and to do good. She seeks to be useful; and not only seizes on opportunities of doing good, but searches for them. This is her general character. She is patient under injuries, and apt and inclined to do all the good offices in her power. And under these two generals all the particulars of the character may be reduced.
Spicq observes that chresteuomai
suggests the warm, generous welcome the Christian always gives his brothers ââ¬Â¦ does his utmost to be thoughtful, helpful and kind, always in a pleasant way ââ¬Â¦ , and confirms the element of magnanimity in agape. (Agape in the NT, St. Louis and London: Herder, 1965)
Chrysostom sees this aspect of love as that which breaks the spiral of passion, anger, and resentment by showing kindness explaining that those who love this way do so...
not only by enduring nobly, but also by soothing and comforting do they cure the sore and heal the wound of passion. ( 1Cor. Homily, 33:1)
Ray Pritchard has the following thoughts on a selfless love that is always kind writing that chresteuomai means...
something like "sweet usefulness." Love is quick to help others and eager to reach out to those in need. Perhaps you've seen this famous quote:
"I shall pass through this world but once. Any good thing, therefore, that I can do, or any kindness that I can show to any human being, let me do it now. Let me not defer it, or neglect it, for I shall not pass this way again."
Mark Twain called kindness
"a language that the deaf can hear and the blind can read."
He was absolutely right. Everyone can understand the language of love. It is truly the universal language, comprehended by people from every nation, by the rich and the poor, by the old and the young, by both male and female. Kindness is a universal language for it does not speak to the intellect, but directly to the heart.
In one of his news reports, Paul Harvey told about a man named Carl Coleman who was driving to work when a woman motorist, passing too close, snagged his fender with hers. Both cars stopped. The young woman surveying the damage was in tears. It was her fault, she admitted. But it was a new car...less than two days from the showroom. How was she ever going to face her husband? Mr. Coleman was sympathetic but explained they must note each other's license number and automobile registration. The woman reached into the glove compartment of her car to retrieve the documents in an envelope. And on the first paper to tumble out, in a heavy masculine scrawl, were these words: "In case of accident, remember, Honey, it's you I love, not the car." (Why Love Has a Bad Memory - sermon by Dr. Ray Pritchard)
Cole writes that chresteuomai was used to describe...
mellow wine, and suggests a person who is gentle, who has an ability to soothe hurt feelings, to calm an upset person, to help quietly in practical ways. (Ibid)
MacArthur notes that...
The first test of Christian kindness, and the test of every aspect of love, is the home. The Christian husband who acts like a Christian is kind to his wife and children. Christian brothers and sisters are kind to each other and to their parents. They have more than kind feelings toward each other; they do kind, helpful things for each other—to the point of loving self—sacrifice, when necessary. For the Corinthians, kindness meant giving up their selfish, jealous, spiteful, and proud attitudes and adopting the spirit of loving—kindness. (MacArthur, J: 1Corinthians. Chicago: Moody Press or Logos)
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Dress For Success - In 1975, John Molloy wrote a book called Dress For Success, which became the fashion guidebook for many people trying to climb the corporate ladder. Molloy's advice centered on a basic premise--always dress like your boss.
Every day, for work, school, or recreation, we all have to decide what to wear. And even in the dress-down 90's, people strive for the right look.
But we must also make choices about another wardrobe--our attitudes and actions. If we claim to be followers of Christ, our spiritual apparel is of far greater significance than our physical clothing.
Take a look at God's dress code for us. As His chosen people, we are to clothe ourselves with "kindness, humility, meekness, longsuffering" (see note Colossians 3:12). We are to demonstrate patience and forgiveness (see note Colossians 3:13). And above all, we must "put on love, which is the bond of perfection" (see note Colossians 3:14).
Do I begin each day by acknowledging Christ as the Person in charge, the One for whom I work? Do I take time to clothe myself with attitudes that please Him? Am I wearing what people are most longing to see--compassion, kindness, humility, gentleness, patience, and love? If so, I'll be dressed for success in God's service. --DCM (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
O to be like Him, tender and kind,
Gentle in spirit, lowly in mind;
More like Jesus, day after day,
Filled with His Spirit, now and alway. --Ellsworth
Kindness is Christianity with its working clothes on.
AND IS NOT JEALOUS: ou zeloi, (3SPAI): (1Cor 3:3; Genesis 30:1; 37:11; Matthew 27:18; Romans 1:29; 13:13; 2Corinthians 12:20; Galatians 5:21,26; Philippians 1:15; 1Timothy 6:4; Titus 3:3; James 3:14, 15, 16; 4:5; 1Peter 2:1)
Now Paul begins a series of 8 negative definitions that do not spring from love, for love and jealousy, etc, are mutually exclusive. Where one is, the other cannot be.
Shakespeare called jealousy the “green sickness.” And even today we hear someone say "So and so is green with envy"! Love is the best antidote for jealousy in that it “does not envy”.
