Quick Definition
obtaining, possessing, possession
Strong's Definition
acquisition (the act or the thing); by extension, preservation
Derivation: from G4046 (περιποιέομαι);
KJV Usage: obtain(-ing), peculiar, purchased, possession, saving
Thayer's Greek Lexicon
περιποίησις, περιποιήσεως, ἡ (περιποιέω);
1. a preserving, preservation: εἰς περιποίησιν ψυχῆς, to the preserving of the soul, namely, that it may be made partaker of eternal salvation (A. V. unto the saving of the soul), Heb_10:39 (Plato, deff., p. 415 c.).
2. possession, one's own property: 1Pe_2:9 (Isa_43:20 f); Eph_1:14 (on this passive see ἀπολύτρωσις, 2):
3. an obtaining: with a genitive of the thing to be obtained, 1Th_5:9; 2Th_2:14.
STRONGS NT 4047a: περιρραίνωπεριρραίνω (Tdf. περιραίνω, with one rho ῥ; see Rho): perfect passive participle, περιρεραμμενος (cf. Mu); (περί and ῤαίνω to sprinkle); to sprinkle around, besprinkle: ἱμάτιον, passive, Rev_19:13 Tdf. (others, βεβαμμένον (except WH ῥεραντισμενον, see ῤαντίζω, and their Appendix at the passage)). (Aristophanes, Menander, Philo, Plutarch, others; the Sept..)
Mounce Concise Greek Dictionary
περιποίησις peripoiēsis 5x
a laying up, keeping; an acquiring or obtaining, acquisition, 1Th_5:9 ; 2Th_2:14 ;
a saving, preservation, Heb_10:39 ;
a peculiar possession, specialty, Eph_1:14 ; 1Pe_2:9
Abbott-Smith Greek Lexicon
† περι -ποίησις , -εως , ἡ
( < περιποιέω ),
[in LXX : 2Ch_4:13 (12) ( H4241 ) Mal_3:17 ( H5459 ), Hag_2:10 (9) * ;]
1. preservation: Heb_10:39 (2 Ch, l.c .).
2. acquisition, obtaining: 1Th_5:9 , 2Th_2:14 (and so perh. Eph_1:14 , v. infr .).
3. a possession: Eph_1:14 (but v. supr ., and cf. ICC , in l ), 1Pe_2:9 ( LXX ).†
Moulton & Milligan — Vocabulary of the Greek NT
περιποίησις [page 508]
See P Rein 52 .2 (iii/iv A.D.) ὑμῖν ἐγράφη τ̣ὴν π̣εριποίησιν τοῦ σείτου καὶ τὴν ἀναπομπὴν δηλῶσαι , where the editor notes that περιποίησις means soit acquisition ou production, soit conservation : here he doubtfully selects production, but in view of the following ἀναπομπήν , prιservation would be better (cf. P Flor II. p. 89). In P Tebt II. 317 .26 (A.D. 174 5) τὸ τῆς περιποιήσεως δίκαιον is rendered claim of ownership, which may be set by Eph_1:14 , where the ownership is bought back after alienation.
Liddell-Scott — Intermediate Greek Lexicon
περιποίησις [Etym: from περιποιέω] περιποίησις, εως, "a keeping safe, preservation", NTest. (from Mid.) "a gaining possession of, acquisition, obtaining", id=NTest. "a possession", id=NTest.
STEPBible — Tyndale Abridged Greek Lexicon
περι-ποίησις, -εως, ἡ
(περιποιέω), [in LXX: 2Ch.4:13 (12) (מִחְיָה) Mal.3:17 (סְגֻלָּה), Hag.2:10 (9) * ;]
__1. preservation: Heb.10:39 (2 Ch, l.with).
__2. acquisition, obtaining: 1Th.5:9, 2Th.2:14 (and so perh. Eph.1:14, see infr.).
__3. a possession: Eph.1:14 (but see supr., and cf. ICC, in l), 1Pe.2:9 (LXX).†
(AS)
📖 In-Depth Word Study
Possession (4047) peripoiesis
Possession (4047) (peripoiesis from peripoieomai = literally means to make around oneself and then to acquire or purchase) means that which is acquired by purchase with the corresponding idea of preservation of that which is purchased.
In Hebrews 10:39 (note) the meaning of peripoiesis is that of experiencing of security, keeping safe or preserving.
In 1Thessalonians 5:9 (note) and 2 Thessalonians 2:14 the thrust of peripoiesis is to describe a gaining or obtaining of something, respectively salvation and glory.
The root verb peripoieomai is used by Paul in his charge to the Ephesian elders exhorting them to...
Be on guard (command to continually be holding one's mind towards something, giving heed, paying close attention, watching out - present imperative) for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased [peripoieomai - acquired, gained, paid the price for, gained possession of] with His own blood. (Acts 20:28)
Vincent explains that the phrase eis peripoiesin literally means
a people for acquisition. Revised Version = a people for God’s own possession. Wycliffe = a people of purchasing. Cranmer = a people which are won. See Isaiah 43:21 (click for multiple translations) (Septuagint - LXX), where the kindred verb (peripoieomai) occurs: “This people have I formed for myself (English of the LXX = My people whom I have preserved [peripoieomai] to tell forth My praises.)
Peripoiesis is used 5 times in the NT...
Ephesians 1:14 (note) who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory.
1Thessalonians 5:9 (note) For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,
2 Thessalonians 2:14 And it was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.
Hebrews 10:39 (note) But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.
1 Peter 2:9 (note) But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;
Peripoiesis is used 3 times in the Septuagint (LXX) (Greek translation of the Hebrew OT), Malachi's use paralleling a similar use by Peter. Jehovah speaking through His prophet Malachi describes the Jews who will be His own possession declaring...
And they shall be Mine, says the Lord of hosts, in that day (most likely at the beginning of the 1000 year reign when the remnant of Jews who believed in their Messiah are ushered into His earthly, millennial kingdom) when I publicly recognize and openly declare them to be My jewels (My special possession, My peculiar treasure) (LXX = peripoiesis). And I will spare them, as a man spares his own son who serves him. (Amplified Version Malachi 3:17) (Comment: Here peripoiesis translates the Hebrew word segulla/cegullah and means a treasured possession, a valued personal property, that which is owned by someone or that for which the owner has special affection or holds to be of special value. Here segulla/cegullah is a technical expression describing the people of Jehovah as His treasure or property, those who are rightly His by virtue of redemption.
The immediate context (the preceding verse) explains that God's treasured possession are "those (Malachi is speaking primarily to the Jewish remnant who believe in Messiah) who feared the LORD (and who) spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name." (NASB, Malachi 3:16)
Christians are a special people because God has preserved them for Himself. we are His possession now:
Marvin Vincent writes that "peculiar" (KJV) is literally...
a people for acquisition. Wycliffe = a people of purchasing. Cranmer = a people which are won. The word occurs 1Th 5:9, rendered obtaining (Rev.); Eph 1:14, God's own possession (Rev.). See Isaiah 43:21 (Sept.), where the kindred verb occurs: “This people have I formed for myself (Vincent's Word Studies)
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Vance Havner on "a peculiar people"...
God's people are "a peculiar people" (I Peter 2:9) which means "a purchased people." The Greek word here carries the idea of making a ring around something to mark it as one's own. Christ has made a ring around us and claimed us for Himself. We hear these days about "cheap grace" and how it doesn't mean much to be a Christian. But salvation is the costliest item on earth. It cost our Lord everything to provide it and it costs us everything to possess it.
We are a generation of cheap Christians going to heaven as inexpensively as possible; religious hobos and spiritual deadbeats living on milk instead of meat, crusts of bread instead of manna, as though we were on a cutââ¬ârate excursion.
In a day when tragedy has become comedy, we play fast and loose with eternal issues. The pearl of great price is not cheap! I have read that years ago in that part of Africa where diamonds in the rough were plentiful, a traveler chanced on boys playing. Closer investigation revealed that they were playing marbles with diamonds! God forgive us today that we handle His treasures as though they were trifles and the coinage of the eternal as though it were play money. It is no time to play marbles with diamonds!
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A Special People...
As newsman Clarence W. Hall followed American troops through Okinawa in 1945, he and his jeep driver came upon a small town that stood out as a beautiful example of a Christian community. He wrote, "We had seen other Okinawan villages, . . . down at the heels and despairing; by contrast, this one shone like a diamond in a dung heap. Everywhere we were greeted by smiles and dignified bows. Proudly the old men showed us their spotless homes, their terraced fields, .. . their storehouses and granaries, their prized sugar mill."
Hall saw no jails and no drunkenness, and divorce was unknown. He learned an American missionary had come there thirty years earlier. While he was in the village, he had led two elderly townspeople to Christ and left them with a Japanese Bible. These new believers studied the Scriptures and started leading their fellow villagers to Jesus. Hall's jeep driver said he was amazed at the difference between this village and the others around it. He remarked, "So this is what comes out of only a Bible and a couple of old guys who wanted to live like Jesus."
The great power of God's Word leads to salvation through faith in Christ, creating a "special people," a community of believers who love one another, exhort one another, and serve God together. We need to pray that our churches will be an example of God's power to a watching world. —H. V. Lugt (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
The world at its worst needs the church at its best.
The Declaration of Independence of the United States speaks of all people being" created equal "and that we are endowed with certain" unalienable rights. "The Constitution guarantees that the government will protect those rights for all its citizens. These two documents clearly reveal that the nation’s freedom depends largely on a strong constitution.
The Bible is a more far-reaching "bill of rights "than either of these documents. It originated with God, who backs it with His justice, His concern for all people, and His sovereignty. And it is the only charter that guarantees freedom from sin’s penalty and power.
A man went to a clergyman to get some advice about religious virtue and the freedom it brings. "What must I do to attain holiness? "he asked. The pastor replied, "Follow your heart. "Then he added, "To follow your heart you are going to need a strong constitution. "Which constitution? "asked the man. "The Bible!" said the pastor.
Peter said that Christians, as "a holy nation, "are to“ proclaim the praises of Him who called [us] out of darkness into His marvelous light”(1 Peter 2:9). There we find true freedom. When we live by our“ constitution, "we will be able to enjoy our rights and fulfill our calling. — Dennis J. De Haan
God’s changeless Word will change our lives,
But we must do our part;
When we live out its principles,
We’ll keep it in our heart. —Sper
The best constitution in the world is the Bible.
THAT YOU MAY PROCLAIM THE EXCELLENCIES OF HIM WHO HAS CALLED YOU OUT OF DARKNESS: hopos tas aretas exaggeilete (2PAAS) tou ek skotous humas kalesantos (AAPMSG): (1Pe 4:11; Isa 43:21; 60:1, 2, 3; Mt 5:16; Eph 1:6; 3:21; Phil 2:15,16)
Spurgeon...
See where you once were, and see also to what you have been called by God’s grace: “out of darkness into light.” That is not all: into His light. Even that is not all: “into his marvellous light.” The light of the gospel is full of wonders. As common light is made up of many colors, so the light of God’s grace is made up of many marvellous colors, — the colors of all the attributes of God.
God’s grace has been bestowed upon you in order that you may show forth his praises, or, as the marginal reading puts it, his “virtues.” Note what the Lord has done for you he has called you “out of darkness” into light, into his light, “into this marvelous light.” There are three thoughts there that are beautifully blended into one. What marvelous light that is into which God calls us! Try to measure it by the darkness in which you were; try to measure it by the deeper darkness into which you were going; try to measure it by the eternal darkness which would have fallen upon you if you had died in the dark. God has graciously brought you into his marvelous light.
You are to be advertisers of the praises or virtues of Christ, not only to know them, and to be glad to know them, but to make them known to others. Beloved, how far are you doing this? I put the question personally to each one of you, for you were chosen by God on purpose that you “should shew forth the praises of him who hath called you out of darkness into his marvelous light”. (1 Peter 2 Commentary)
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