οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew ζΖδ, ζΙΰϊ, this; used: I. absolutely. 1. a. this one, visibly present here: Mat_3:17; Mat_17:5; Mar_9:7; Luk_7:44; Luk_9:35; 2Pe_1:17. Mat_9:3; Mat_21:38; Mar_14:69; Luk_2:34; Luk_23:2; Joh_1:15; Joh_1:30; Joh_7:25; John 9:8 f, 19 ; Joh_18:21; Joh_18:30; Joh_21:21; Act_2:15; Act_4:10; Act_9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion either of contempt, as Mat_13:55; Mar_6:2; Luk_5:21; Luk_7:39; Luk_7:49; Joh_6:42; Joh_6:52; Joh_7:15; or of admiration, Mat_21:11; Act_9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370. b. it refers to a subject immediately preceding, the one just named: Luk_1:32; Luk_2:37 (R G L); Joh_1:2; Joh_6:71; 2Ti_3:6; 2Ti_3:8, etc.; at the beginning of a narrative about one already mentioned, Mat_3:3; Luk_16:1; Joh_1:41 (); ; Act_7:19; Act_21:24. this one just mentioned and no other: Joh_9:9; Act_4:10 (ἐν τούτῳ); ; 1Jn_5:6; such as I have just described, 2Ti_3:5; 2Pe_2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luk_20:30 R G L; Heb_8:3. καί τοῦτον, and him too, and him indeed, 1Co_2:2. c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Act_4:11; Act_7:19; Act_8:26 (on which see Γάζα under the end); 1Jn_5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2Jn_1:7. d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears ... that etc.; on this depends ... that etc.: followed by ὅτι, as αὕτη ἐστιν ἡ ἐπαγγελία, ὅτι, 1Jn_1:5; add, ; by ἵνα, Joh_15:12; 1Jn_3:11; 1Jn_3:23; 1Jn_5:3; 2Jn_1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, Joh_6:29; Joh_6:39 f. e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Rom_9:6; add, ; (L marginal reading οἱ τοιοῦτοι); Rom_7:10; Gal_3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mar_4:16; Mar_4:18; Luk_8:15; Luk_8:21; Luk_9:9; Joh_11:37; followed by a relative sentence, Joh_1:15; 1Pe_5:12; or precedes: in the form of a participle, Mat_10:22; Mat_13:20; Mat_13:22; Mat_24:13; Mat_26:23; Mar_12:40; Luk_9:48 (ὁ ... ὑπάρχων, οὗτος); Joh_6:46; Joh_7:18; Joh_15:5; 2Jn_1:9; Act_17:7; (and R G in Rev_3:5); or of the relative ὅς, Mat_5:19; Mar_3:35; Luk_9:24; Luk_9:26; Joh_1:33 (here L marginal reading αὐτός); ; Rom_8:30; 1Co_7:20; Heb_13:11; 1Jn_2:5; 2Pe_2:19; in the neuter, Joh_8:26; Rom_7:16; 1Co_7:24; Php_4:9; 2Ti_2:2; or of a preceding ὅστις, Mat_18:4; in the neuter Php_3:7. ὅσοι ... οὗτοι, Rom_8:14; Gal_6:12; also preceded by εἰ τίς, 1Co_3:17 (here Lachmann αὐτός); ; Jas_1:23; Jas_3:2; by ἐάν τίς, Joh_9:31; cf. Winers Grammar, § 23, 4. f. with αὐτός annexed, this man himself, Act_25:25; plural these themselves, Act_24:15; Act_24:20; on the neuter see below, 2 a. b. etc. g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Mat_13:38; add, Mark 4:15 f, 18; αὕτη ἐστιν ἡ μεγάλη ἐντολή, Mat_22:38; οὗτος ἐστιν ὁ πλάνος (German diesesind), 2Jn_1:7. 2. The neuter τοῦτο a. refers to what precedes: Luk_5:6; Joh_6:61; Act_19:17; τοῦτο εἰπών, and the like, Luk_24:40 (T omits; Tr brackets WH reject the verse); Joh_4:18; Joh_8:6; Joh_12:33; Joh_18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2Pe_1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), Joh_6:66; Joh_19:12; from this, i. e. hereby, by this note, 1Jn_4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, Joh_16:30; Act_24:16; hereby, by this token, 1Jn_3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), Joh_4:27. τούτου χάριν, Eph_3:14. plural ταῦτα, Joh_7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luk_6:23, and (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luk_8:8; Luk_11:27; Luk_24:26; Joh_5:34; Joh_15:11; Joh_21:24, and very often. καθώς ... ταῦτα, Joh_8:28. b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1Jn_4:2; αὐτό τοῦτο ὅτι, Php_1:6; τοῦτο λέγω followed by direct discourse, Gal_3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1Co_1:12 ((see λέγω as above); 1Co_7:29); ; γινώσκεις τοῦτο followed by ὅτι, Rom_6:6; 2Ti_3:1; 2Pe_1:20; 2Pe_3:3; λογίζεσθαι τοῦτο ὅτι, Rom_2:3; after ὁμολογεῖν, Act_24:14; after εἰδώς, 1Ti_1:9; ἐν τούτῳ ὅτι, 1Jn_3:16; 1Jn_3:24; 1Jn_4:9 f; τοῦτο, ἵνα, Luk_1:43; εἰς τοῦτο, ἵνα, Act_9:21; Rom_14:9; 2Co_2:9; 1Pe_3:9; 1Pe_4:6; 1Jn_3:8; διά τοῦτο, ἵνα, 2Co_13:10; 1Ti_1:16; Phm_1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3Jn_1:4; ἐν τούτῳ, ἐάν, 1Jn_2:3; ὅταν, 1Jn_5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2Co_2:3; εἰς αὐτό τοῦτο, ἵνα, Eph_6:22; Col_4:8; ὅπως, Rom_9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2Co_2:1; before a simple infinitive, 1Co_7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Eph_4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2Co_13:9, cf. 1Jn_3:24; 1Jn_5:4. c. καί τοῦτο, and this, and that too, and indeed, especially: Rom_13:11; 1Co_6:6, L T Tr WH also in 8; Eph_2:8; καί ταῦτα, and that too, 1Co_6:8 Rec.; Heb_11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6). d. ταῦτα, of this sort, such, spoken contemptuously of men, 1Co_6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))). e. τοῦτο μέν ... τοῦτο δέ, partly ... partly, Heb_10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)). f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b} . II. Joined to nouns it is used like an adjective; a. so that the article stands between the demonstrative and the noun, οὗτος ὁ, αὕτη ἡ, τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Mat_12:32; Mat_16:18; Mat_17:21 (T WH omits; Tr brackets the verse); ; Mar_9:29; Luk_7:44; Luk_10:36; Luk_14:30; Luk_15:24; Joh_4:15; Joh_7:46 (L WH omit; Tr brackets the clause); ; Act_1:11; Rom_11:24; 1Ti_1:18; Heb_7:1; Heb_8:10; (1Jn_4:21); Rev_19:9; Rev_20:14; Rev_21:5; Rev_22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luk_9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage). b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Mat_3:9; Mat_4:3; add, Mat_5:19; Mat_7:24 (L Tr WH brackets τούτους), (Tr marginal reading WH marginal reading αὐτῆς); Mat_10:23, etc.; Mar_12:16; Mar_13:30; Luk_11:31; Luk_23:47; Joh_4:13; Joh_4:21; Joh_7:49; Joh_11:9; Joh_18:29; Act_6:13; Act_19:26; Rom_15:28; 1Co_1:20; 1Co_2:6; 1Co_11:26; 2Co_4:1; 2Co_4:7; 2Co_8:6; 2Co_11:10; 2Co_12:13; Eph_3:8; Eph_5:32; 2Ti_2:19; Rev_2:24, and very often (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, ἡ χήρα ἡ πτωχή αὕτη, Luk_21:3; πάντα τά ῤήματα ταῦτα, Luk_2:19; Luk_2:51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Act_2:40). c. Passages in which the reading varies between οὗτος ὁ and ὁ ... οὗτος: viz. οὗτος ὁ, Mar_14:30 L text T Tr WH; Joh_4:20 R L marginal reading; Joh_6:60 R G; Joh_7:36 R G; Joh_9:24 L WH Tr marginal reading; Joh_21:23 L T Tr WH. ὁ ... οὗτος, Mar_14:30 R G L marginal reading; Joh_4:20 G L text T Tr WH; Joh_6:60 L T Tr WH; John vii 36 L T Tr WH; Joh_9:24 G T Tr text; Joh_21:23 R G; etc. d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2Co_13:1; τοῦτο τρίτον, Joh_21:14 (Jdg_16:15; δεύτερον τοῦτο, Gen_27:36; τοῦτο δέκατον, Num_14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Act_1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, Joh_4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luk_24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Act_1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luk_1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luk_2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, Joh_2:11 L T Tr WH.

G3778, G5023, G5025, G5026, G5123, G5124, G5125, G5126, G5127, G5128, G5129, G5130 οὗτος houtos 1,387x this, this person or thing, Mat_3:3 ; Mat_3:9 ; Mat_3:17 ; Mat_8:9 ; Mat_10:2 ; Mat_24:34 , et al. freq.; used by way of contempt, this fellow, Mat_13:55 ; Mat_27:47 ; αὐτὸ τοῦτο , this very thing, this same thing, 2Co_2:3 ; 2Co_7:11 ; εἰς αὐτὸ τοῦτο , and elliptically, αὐτὸ τοῦτο , for this same purpose, on this account, Eph_6:18 ; Eph_6:22 ; 2Pe_1:5 ; καὶ οὗτος , and moreover, Luk_7:12 ; Luk_16:1 ; Luk_20:30 ; καὶ τοῦτο , and that too, 1Co_6:6 ; 1Co_6:8 ; τοῦτο μὲν ... τοῦτο δέ , partly ... partly, Heb_10:33

οὗτος , αὕτη , τοῦτο , gen ., τούτου , ταύτης , τούτου , [in LXX chiefly for H2088 , H2063 ;] demonstr. prop . (related to ἐκεῖνος as hic to ille), this; 1. as subst ., this one, he; (a) absol. : Mat_3:17 , Mar_9:7 , Luk_7:44-45 , Joh_1:15 , Act_2:15 , al. ; expressing contempt ( cl .), Mat_13:55-56 , Mar_6:2-3 , Joh_6:42 , al. ; εἰς τοῦτο , Mar_1:38 , Rom_14:9 ; μετὰ τοῦτο (ταῦτα ; v. Westc . on Joh_5:1 ), Joh_2:12 ; Joh_11:7 , al. ; (b) epanaleptic (referring to what precedes): Mat_5:19 , Mar_3:35 , Luk_9:48 , Joh_6:46 , Rom_7:10 , al. ; (c) proleptic (referring to what follows): seq . ἵνα (Bl., § 69, 6), Luk_1:43 , Joh_3:19 (and freq .) Joh_15:8 , Rom_14:9 , al. ; seq . ὅτι , Luk_10:11 , Joh_9:30 , Act_24:14 , Rom_2:3 , al. ; ὅπως , Rom_9:17 ; ἐάν , Joh_13:35 ; (d) special idioms: τοῦτο μὲν . . . τ . δέ ( cl ), partly . . . partly , Heb_10:33 ; καὶ τοῦτο (τοῦτον , τοῦτα ), and that (him) too , Rom_13:11 , 1Co_2:2 , Heb_11:12 ; τοῦτ᾿ ἐστιν , that is to say, Mat_27:46 . 2. As adj. , c . subst .; (a) c . art. (α ) before the art.: Mat_12:32 , Mar_9:29 , Luk_7:44 , Joh_4:15 , Rom_11:24 , Rev_19:9 , al. ; (β ) after the noun: Mat_3:9 , Mar_12:16 , Luk_11:31 , Joh_4:13 , Act_6:13 , Rom_15:28 , 1Co_1:20 , Rev_2:24 , al. ; (b) c . subst . anarth. (with predicative force; Bl., § 49, 4): Luk_1:36 ; Luk_2:2 ; Luk_24:21 , Joh_2:11 ; Joh_4:54 ; Joh_21:14 , 2Co_13:1 .

οὗτος [page 467] A few of the prepositional phrases with this common demonstrative pron. may be illustrated διὰ τοῦτο , on this account, cf. P Ryl II. 84 .5 (A.D. 146) τὴν ἄνεσιν τὴν διὰ τοῦτο γενομένην τῶν ὑπαρχόντων , the ensuing remission of the lands (Edd.) : ἐκ τούτου , for this reason, Joh_6:66 cf. ib. 81 .24 ( c. A.D. 104) ἐκ τούτου δὲ [φανε ]ρόν ἐστιν [καὶ ] μηδένα χρῇζειν , it is evident from this that nobody wants it (Edd.), BGU II. 423 .17 (a son to his father ii/A.D.) (= Selections , p. 91) με ἐπαίδευσας καλῶς , καὶ ἐκ τούτου ἐλπίζω ταχὺ προκόσ (= ψ )αι τῶν θε [ῶ ]ν θελόντων , you have brought me up well, and for this reason I hope to be quickly promoted, if the gods will : τούτου ἕνεκα , for this purpose, cf. P Oxy I. 113 .28 (ii/A.D.) ἐὰν δ᾽ ἄρα μή , ἅμα τῷ υἱῶι μου ἐξέρχομαι τούτου ἕνεκα , otherwise I and my son will come for this purpose (Edd.) : ἐπὶ τούτων , upon this, in the meanwhile, cf. PSI VI. 598 .21 (iii/B.C.) περὶ ὧν γράψω Ἑρμαφίλωι καὶ Ἵππωνι καὶ Ἡρακ̣λ̣ε̣ι̣τωι· διωμολογήθη γὰρ ἐπὶ τούτ̣ων , where, however, the editor prefers the meaning in their presence : and κατὰ ταῦτα , in the same way, Luk_6:23 v.l. cf. ib. III. 235 .28 (ii/A.D.) κατὰ ταῦτα δὲ ἀξιῶ , and in the same way I ask. The abrupt ταῦτα ( sc γίνεται ) of the boy s letter P Oxy I. 119 .15 (ii/iii A.D.) (= Selections , p. 103) ἀμ μὴ πέμψῃς , οὐ μὴ φάγω , οὐ μὴ πείνω . ταῦτα , if you don t send, I won t eat, I won t drink. There now, may be paralleled from the inscrr., as C. and B. ii. p. 386, No. 232 .21 , where a certain Gaius sums up his principles with the words ταῦτα , φίλοι , and ib. p. 700, No. 635, where a protest is uttered against Christian teaching in the words οὐκ ἤμην· ἐγενόμην· οὐκ ἔσομαι· οὐ μέλι μοι ὁ βίος· ταῦτα . See Evans CQ xv. (1921), p. 24, and add the long metrical epitaph and curse, BCH iii. p. 144, which ends with ταῦτα , so much, in a line by itself : see Ramsay Luke , p. 274. For the expressive αἱ χεῖρες αὗται in Ac 20 .84 , these hands (stretching them out), Field ( Notes , p. 133) compares Philost. Her. p. 162 (ed. Boiss.) : εὶπόντος γοῦν ποτε πρὸς αὐτὸν Ἀχιλλέως , Ὦ Παλάμηδες , ἀγροικότερος φαίνῃ τοῖς πολλοῖς , ὅτι μὴ πέπασαι τὸν θεραπεύσοντα , Τί οὖν ΤΑΥΤΑ , ἔφη , ὦ Ἀχιλλεῦ ; τὼ χεῖρε ἄμφω προτείνας . The combination αὐτὰ ταῦτα is found in P Oxy IV. 743 .38 (B.C. 2) ἵνα αὐτῷ αὐτὰ ταῦτα ὑποδίξω , in order that I may inform him of these very things, similarly PSI III. 235 .28 (ii/A.D.), cf. ib. IV. 343 .7 (B.C. 256 5) ἠσχολήμεθα πρὸς αὐτοῖς τούτοις . In P Meyer 13 .11 (A.D. 141) an ass is sold τοῦτον τοιοῦτον ἀναπόριφον , such as it is, without the possibility of its being returned : cf. P Ryl II. 158 .13 (A.D. 138?), P Oxy I. 95 .18 (A.D. 129). A fem. form ταύτων , explained by Mayser Gr. p. 113 as due to false analogy with the sing., was formerly found in P Lond 24 .23 (B.C. 162) (= I. p. 13) περὶ ταύτων , but Wilcken (UPZ i. p. 213) now reads περὶ ταῦτ᾽ ὧν : see, however, P Tebt I. 24 .98 (B.C. 117). There are traces in the inscrr. and papyri of a vulgar form τοῦτος , which survives in MGr : see Dieterich Untersuchungen , p. 197.

οὗτος demonstr. Pron. "this", Lat. hic, to designate "the nearer" of two things, opp. to ἐκεῖνος, "the more remote" (cf. ὅδε), Hom. , etc. when, of two things, one precedes and the other follows, ὅδε generally refers to "what follows", οὗτος to "what precedes", Soph. , etc. so also, οὗτος is used emphat., generally in contempt, while ἐκεῖνος (like Lat. ille) denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i. e. Aegisthus, id=Soph. ; οὗτος ἀνήρ Plat. ; τούτους τοὺς συκοφάντας id=Plat. in attic law-language, οὗτος is commonly applied to "the opponent", whether plaintiff or defendant, whereas in Lat. hic was the client, "iste" the opponent, Dem. often much like an adv., in local sense (cf. ὅδε init.), τίς δ᾽ οὗτος κατὰ νῆας ἔρχεαι; who art thou "here" that comest . . ? Il. ; often in attic, τίς οὑτοσί; who's this "here?" Ar. with Pron. of 2nd pers., οὗτος σύ, Lat. heus tu! ho you! you "there!" Soph. , etc.; and then οὗτος alone like a Vocat., οὗτος, τί ποιεῖς; Aesch. ; ὦ οὗτος οὗτος, Οἰδίπους Soph. this phrase mostly implies anger, impatience, or scorn:—so, οὗτος ἀνήρ for ἐγώ, Od. καὶ οὗτος is also added to heighten the force of a previous word, ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους Thuc. ; v. infr. III. 5. neut. ταῦτα in various phrases, ταῦτ᾽, ὦ δέσποτα "yes" Sir, (i. e. ταῦτά ἐστι, etc.), Ar. ; so ταῦτα δή id=Ar. ταῦτα μὲν δὴ ὑπάρξει "so" it shall be, Plat. καὶ ταῦτα μὲν δὴ ταῦτα, Lat. haec hactenus, id=Plat. διὰ ταῦτα "therefore", attic; πρὸς ταῦτα "so then, therefore", Trag. :—also ταῦτα absol., "therefore", Il. ; ταῦτ᾽ ἄρα Ar. ; ταῦτα δή Aesch. ; ταῦτ᾽ οὖν Soph. καὶ ταῦτα, adding a circumstance heightening the force of what has been said, "and that", Lat. et hoc, ἄνδρα θανεῖν, καὶ ταῦτα πρὸς γυναικός to think that a man should die, "and that" by a woman's hand, Aesch. , etc. τοῦτο μέν . . , τοῦτο δέ . . , "on the one hand . . , on the other . . , partly . . , partly. ." , Hdt. dat. fem. tau/th| "on this spot, here", Soph. , etc. "in this point, herein", Ar. , etc. "in this way, thus", Trag. , etc. ἐκ τούτου or τούτων, "thereupon", Xen. : "therefore", id=Xen. ἐν τούτῳ "herein, so far", Thuc. , Plat. , etc. "in the meantime", Thuc. , Xen. πρὸς τούτοις "besides", Hdt. , attic

οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)