ὅσπερ, ἤπερ, ὅπερ, see ὅς, ἡ, ὁ, 10.

not given

ὅσπερ , see ὅς G3739 .

ὅσπερ [page 461] ὅσπερ is supported by ΰ c B 3 CN as an alternative reading in Mar_15:6 , where it is also defended on general grounds by Field Notes , p. 43. The word is common in the papyri, e.g. P Tor II. 8 .54 (ii/B.C.) οὗπερ καὶ τὴν κατοικί (αν εἶχ )εν , where also he had his domicile, BGU IV. 1149 .9 (B.C. 13) Ποπιλλίωι Σαραπίωνι ὅσπερ μετήλλαχεν δάνεια δύο , P Oxy IV. 729 .6 (A.D. 137) ὅνπερ χοῦν εἰσοίσουσι εἰς τὸ κτῆμα κατ᾽ ἔτος κοινῶς , ib. .40 ἅπερ κτήνη ἐπάναγκον θρέψομεν τῆς κατ᾽ ἔτος γο [νῆς . . ., and P Ryl II. 176 .5 (A.D. 210 11) ἅσπερ (ἀρούρας ) η̄ παρεδίξ (ατο ) εἰς ἐνεχυρασίαν , which 8 arourae she had assigned to herself for the purposes of execution.

ὅσπερ "the very man who, the very thing which", but often simply for ὅς, Hom. , etc. absol. ἅπερ, "as", like καθάπερ (v. καθά), Aesch. ᾗπερ, "which way, where, whither", Il. , Xen. , etc.; ionic τῇπερ: — also "as", Il. , etc.

ὅσπερ, see: ὅς. ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). __I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. __II. As relat. pron., who, which, what, that; __1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. __2. In variation from the common construction; __(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; __(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; __(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. __3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. __4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. __5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. __6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. __7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. __8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)