Quick Definition
ὀπτάνομαι v. I appear, am seen
Strong's Definition
to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991 (βλέπω), which denotes simply voluntary observation; and from G1492 (εἴδω), which expresses merely mechanical, passive or casual vision; while G2300 (θεάομαι), and still more emphatically its intensive G2334 (θεωρέω), signifies an earnest but more continued inspection; and G4648 (σκοπέω) a watching from a distance)
Derivation: a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of G3708 (ὁράω);
KJV Usage: appear, look, see, shew self
UBS Dictionary of the Greek New Testament
verb | ὁράω
24.17 · Sensory Events and States · See
to be seen by, to be visible to to be seen by or to be visible to, in the sense of being within the range of sight
UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.
Thayer's Greek Lexicon
ὀπτάνω (OIITQ): to look at, behold; mid. pres. ptep. ὀπτανόμενος; to allow one’s self to be seen, to appear: tui, Acts i. 3. (1 K. viii. 8; Tob. xii. 19; [Graec. Ven. Ex. χχχῖν. 24].)~ ὀπτασία. -as, ἡ, (ὀπτάζω) ; 1. the act of exhibiting one’s self to view: ὀπτασίαι κυρίου, 2 Co. xii. 1 [A. V. visions; cf. Meyer ad loc.] (ἐν ἡμέραις ὀπτασίας pov, Add. to Esth. iv. 1.44 (13); [οἷς Mal. iii. 2]; ἥλιος ἐν ὀπτασίᾳ, coming into view, Sir. xliii. 2). 2. a sight, a vision, an appearance presented to one whether asleep or awake: οὐράνιος ont. Acts xxvi. 19; ἑωρακέναι ὀπτασίαν, Lk. i. 22; w. gen. of appos. ἀγγέλων, Lk. xxiv. 23. A later form for ὄψις [ef. W. 24], Anthol. 6, 210, 6; for 7879, Dan. [Theodot.] ix. 23; x. 1, 7 sq.
Mounce Concise Greek Dictionary
ὀπτάνομαι optanomai 1x
to be seen, appear, Acts 1:3*
Abbott-Smith Greek Lexicon
† ὀπτάνω,
[in LXX: III Ki 8:8 (ראה ni.), To 12:19*;]
late present as from ὤφθην (= ὁράω); mid., ὀπτάνομαι, to allow oneself to be seen, to appear. c. dat., Ac 1:3. (For exx. from π., v. Deiss., LAE, 79, 2525; MM, ii, xviii.).†
Moulton & Milligan — Vocabulary of the Greek NT
ὀπτάνομαι can be definitely removed from the list or so-called “Biblical” words (Grimm-Thayer, p. 695), since to its occurrences in the LXX (3 Kingdoms 88, Tob 1219: cf. P Oxy XIII. p. 4) and the NT (Ac 1°), we can add such early exx. as P Par 4038 (B.c. 164-158) (= Witkowski,” Ῥ- 72) εἰ δὲ δι᾽ ἄλλο τι οὐκ ὀπτάνεταί por, P Tebt I. 24° (B.C. 117) καὶ μηδαμῶς ὀπτανομένων ὑπ... Of a later date we have the great magical papyrus P Par 574903 (¢. A.D. 300) ὁρκίζω oe τὸν ὀπτανθέντα τῴ ᾿Ο(-- ᾿Τ)σραὴλ ἐν στύλῳ φωτινῷ καὶ νεφέλῃ ἡμερινῇ, an interesting reference to Exod 135} (see Deissmann ZAZ p. 252). On the implications involved in the use of ὀπτάνομαι in Ac 1° as denoting actual appearance as distinguished from vision cf. Knowling 567 ad /. ONTO. With the use of this verbal adj. in Lk 24% (cf. Hobart, p. 182f.) we may compare P Giss I. 93° ὀπτοῦ δέλφακος, ‘roast pork,”’ in what appears to be a list of goods for a feast. The word=‘‘baked” is common with πλίνθος, e.g. P Ryl Il, 1647 (A.D. 171) κρηπε[λ]ς ἐξ ὀπτοῦ πλίν[θου, “a quay of baked brick,” P Oxy XIV. 16748 (iii/A.pD.) θὲς τὴν ὀπτὸν πλίνθον π[α]ρὰ τὴν πλάτην, “put the baked bricks alongside the wall(?)’’ (Edd.), P Flor I. 508.6 (A.D. 268), and PSI VI. 712° (a.p. 295). For the subst. ὄπτησις cf. BGU IV. 1143! (B.c. 18) κε[καυμ]ένα τῇ καθηκούσῃ ὀπτήσι. Wilcken (Ost i. p- 693) cites ὀπτανεύς, ““ roaster,” ‘‘ keeper of a cook-shop,” from an unedited Berlin papyrus of iii/B.c. The verb is seen in P Lond 131 zecfol® (A.D. 78-9) (=I. p. 173) περιστερ(ὰς) ὀπτωμέν(ας) : if the restoration is right, it is used metaphorically in P Giss I. 24* (time of Trajan) οὐ μή σε ὀπτήσωσισι (/, ὀπτήσωσι).
Liddell-Scott-Jones — Greek-English Lexicon
ὀπτάνομαι (optanomai) — to appear. ὀπτάζομαι, passive, to be seen, [LXX]:—so ὀπτάνομαι,[LXX+5th c.BC+]:—an active ὀπταίνω in [Refs]