Quick Definition
pain, grief
Strong's Definition
sadness
Derivation: apparently a primary word;
KJV Usage: grief, grievous, + grudgingly, heaviness, sorrow
Thayer's Greek Lexicon
λύπη, λύπης, ἡ (from Aeschylus and Herodotus down), sorrow, pain, grief: of persons mourning, Joh_16:6; 2Co_2:7; opposed to χαρά, Joh_16:20; Heb_12:11; λύπην ἔχω (see ἔχω, 1. 2 g., p. 267a), Joh_16:21; Php_2:27; with addition of ἀπό and genitive of person, 2Co_2:3; λύπη μοι ἐστιν, Rom_9:2; ἐν λύπη ἔρχεσθαι, of one who on coming both saddens and is made sad, 2Co_2:1 (cf. λυπῶ ὑμᾶς, 2Co_2:2; and λύπην ἔχω, 2Co_2:3); ἀπό τῆς λύπης, for sorrow, Luk_22:45; ἐκ λύπης, with a sour, reluctant mind (A. V. grudgingly) (opposed to ἱλαρός), 2Co_9:7; ἡ κατά Θεόν λύπη, sorrow acceptable to God, 2Co_7:10 (see λυπέω), and ἡ τοῦ κόσμου λύπη, the usual sorrow of men at the loss of their earthly possessions, ibid.; objectively, annoyance, affliction (Herodotus 7, 152): λύπας ὑποφέρειν (R. V. griefs), 1Pe_2:19.
Mounce Concise Greek Dictionary
λύπη lypē 16x
pain, distress, Joh_16:21 ;
grief, sorrow, Joh_16:6 ; Joh_16:20 ; Joh_16:22 ;
meton. cause of grief, trouble, affliction, 1Pe_2:19 grief; pain; sorrow.
Abbott-Smith Greek Lexicon
λύπη , -ης , ἡ ,
[in LXX for H6089 and cogn . forms, etc.;]
pain of body or mind, grief, sorrow: Joh_16:6 , 2Co_2:7 ; opp . to χαρά , Joh_16:20 , Heb_12:11 ; ἀπὸ τῆς λ ., Luk_22:45 ; ἐκ λ ., 2Co_9:7 ; ἡ κατὰ θεὸν λ ., opp . to ἡ τ . κόσ -μου λ ., 2Co_7:10 ; λ . μοι ἐστιν , Rom_9:2 ; λ . ἔχω , Joh_16:21-22 ; id . seq . ἀπό , 2Co_2:3 ; λ . ἐπὶ λ . ἔχω , Php_2:27 ; ἐν λ . ἐλθεῖν , 2Co_2:1 (to come sad and cause sadness); pl. ( cf. Gen_3:16 , Pro_15:13 , al .), 1Pe_2:19 .†
Moulton & Milligan — Vocabulary of the Greek NT
λύπη [page 382]
BGU II. 531 ii. 20 (as restored p. 357 ii/A.D.) ἐὰν δὲ ἀστοχήσῃς , [αἰω ]ν̣ίαν μοι λοίπην (= λύπην ) [π ]αρέχιν μέλλις . See also the curious mantic P Ryl I. 28 .211 (iv/A.D.) ἐὰν δὲ ὁ μέγας ἅληται , σημαίνι αὐτὸν δοῦλον ὄντα δεσποτεῦσαι καὶ πάσης λύπης ἀπαλλαγῆναι , if the great toe quiver, it signifies for a slave that he will become a master and be freed from all pain (Ed.). An interesting ex. of the adj. occurs in the dutiful letter of Philonides to his father, P Petr II. 13(19) .13 (B.C. 258 3) τοῦτο δ᾽ ἔχε τῆι δια [νοία ]ι ὅτι οὐθέν σοι μὴ γενηθῆι λυπηρόν , ἀλλὰ πᾶν ἐ [μοὶ ἔστ ]αι πεφροντισμένον τοῦ σε γενέσθαι ἄλυπον [πάντως ?, but hold this fact in your mind, that nothing vexatious may happen to you, but that I have used every forethought to keep you free from trouble (Ed. ).
Liddell-Scott — Intermediate Greek Lexicon
λύπη λύ_πη, ἡ, "pain of body", Lat. dolor, Plat. : "distress, sad plight or condition", Hdt. "pain of mind, grief", id=Hdt. , attic.
STEPBible — Tyndale Abridged Greek Lexicon
λύπη, -ης, ἡ
[in LXX for עֶצֶב and cogn. forms, etc. ;]
pain of body or mind, grief, sorrow: Jhn.16:6, 2Co.2:7; opposite to χαρά, Jhn.16:20, Heb.12:11; ἀπὸ τῆς λ., Luk.22:45; ἐκ λ., 2Co.9:7; ἡ κατὰ θεὸν λ., opposite to ἡ τ. κόσ-μου λ., 2Co.7:10; λ. μοι ἐστιν, Rom.9:2; λ. ἔχω, Jhn.16:21-22; id. before ἀπό, 2Co.2:3; λ. ἐπὶ λ. ἔχω, Php.2:27; ἐν λ. ἐλθεῖν, 2Co.2:1 (to come sad and cause sadness); pl. (cf. Gen.3:16, Pro.15:13, al.), 1Pe.2:19.†
(AS)
📖 In-Depth Word Study
Sorrow (grief) (3077) lupe
Sorrow (3077) (lupe; see verb form lupeo) means sadness, grief, pain, sorrow. Lupe is used in Septuagint of Ge 3:16 (twice) of literal pain in childbirth, but most NT uses are figurative of pain in one's heart ("heartache"). Lupe is a word that describes that which is grievous or produces an emotional "heaviness". Lupe was a word used of persons mourning. In secular Greek lupe was sometimes used to describe pain experienced by the physical body, but more often was used figuratively for mental and/or emotional anguish. The King James' translation of the verb form (lupeo) as heaviness parallels our colloquial sayings like -- "It weighs heavy on my soul" or "My soul is weighed down with affliction." or "My soul is so burdened." Ek lupe is a phrase used as an adverb in 2Cor 9:7 and means "with a grieved spirit, reluctantly, grudgingly." Paul used lupe 4x in a negative sense (as here in Ro 9) to express his deep concern over spiritual matters - Israel's unbelief (Ro 9:2), other's attitudes toward his ministry (2Cor 2:1,3), the near death of a beloved fellow worker (Php 2:27). Lupe describes the grief caused by sin in the life of a believer (2Co 2:7). Our giving to the Lord should never be motivated by regret (lupe) but in dramatic contrast by a cheerful heart (2Cor 9:7). In 2Cor 7:10 Paul "qualifies" what defines true repentance, making a contrast between false grief that the lost world express versus "godly grief" that the Spirit uses to lead the broken person to repentance.
Sorrow = distress of mind especially implying a sense of loss - deep distress, sadness, or regret especially for the loss of someone or something loved; resultant unhappy or unpleasant state. One dictionary says sorrow is derived from the German sorge = care, concern, uneasiness which is in turn from the same root as sore, heavy. Interesting word picture of this word! The 1828 Webster's Dictionary has this entry for sorrow - The uneasiness or pain of mind which is produced by the loss of any good, real or supposed, or by disappointment in the expectation of good; grief; regret. The loss of a friend we love occasions sorrow; the loss of property, of health or any source of happiness, causes sorrow. We feel sorrow for ourselves in misfortunes; we feel sorrow for the calamities of our friends and our country.
Grief = deep and poignant distress caused by or as if by bereavement. 1828 Webster = The pain of mind produced by loss, misfortune, injury or evils of any kind; sorrow; regret. We experience grief when we lose a friend, when we incur loss, when we consider ourselves injured, and by sympathy, we feel grief at the misfortunes of others. The pain of mind occasioned by our own misconduct; sorrow or regret that we have done wrong; pain accompanying repentance. We feel grief when we have offended or injured a friend, and the consciousness of having offended the Supreme Being, fills the penitent heart with the most poignant grief.
Anguish (Interesting etymology - from Latin angustiae, plural, straits, distress, from angustus narrow) = Extreme pain, either of body or mind. As bodily pain, it may differ from agony, which is such distress of the whole body as to cause contortion, whereas anguish may be a local pain as of an ulcer, or gout. But anguish and agony are nearly synonymous. As pain of the mind, it signifies any keen distress from sorrow, remorse, despair and the kindred passions. ANGUISH suggests torturing grief or dread, such as the anguish felt by the parents of the kidnapped child (Lindbergh's child in 1932 - the "crime of the century").
Paul is saying literally that he continually (present tense) has great sadness. Why? because of Jewish rejection of their Messiah.
Lupe - 16x in 14v - NAS = grief (2), grudgingly* (1), pain (1), sorrow (10), sorrowful (1), sorrows (1).
Luke 22:45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow,
John 16:6 "But because I have said these things to you, sorrow has filled your heart.
John 16:20 "Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy.
John 16:21 "Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.
John 16:22 "Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Romans 9:2 that I have great sorrow and unceasing grief in my heart.
2 Corinthians 2:1 But I determined this for my own sake, that I would not come to you in sorrow again.
2 Corinthians 2:3 This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.
2 Corinthians 2:7 so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow.
2 Corinthians 7:10 For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.
2 Corinthians 9:7 Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.
Philippians 2:27-note For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow.
Hebrews 12:11-note All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.
1 Peter 2:19-note For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly.
Lupe - 49x in 46v in the non-apocryphal Septuagint - Ge 3:16, 17; Ge 5:29; 42:38; 44:29; Pr 10:1, 10, 22; 14:13; 15:13; 25:20; 31:6; Isa 1:5; 35:10; 40:29; 50:11; 51:11; Jonah 4:1
Rick Renner has this note on the word group lupe/lupeo
Many years ago, when I first studied the word "grieve" in Ephesians 4:30, I ran to my bookshelf and pulled out my Greek New Testament to discover exactly what the word "grieve" meant. I found that this word was taken from the Greek word lupete. This surprised me, because the word lupete is from the word lupe, which denotes a pain or grief that can only be experienced between two people who deeply love each other. This word lupe would normally be used to picture a husband or wife who has discovered his or her mate has been unfaithful. As a result of this unfaithfulness, the betrayed spouse is shocked, devastated, hurt, wounded, and grieved because of the pain that accompanies unfaithfulness. This tells us, first of all, that the relationship that exists between us and the Holy Spirit is precious! The Holy Spirit is deeply in love with us. Just as someone in love thinks about, dreams of, and cherishes the one he loves, the Holy Spirit longs for us, thinks about us, desires to be close to us, and wants to reveal Himself to us. But when we act like the world, talk like the world, behave like the world, and respond the same way the world does, we cause the Spirit of God to feel shock, hurt, and grief. You see, when we deliberately do what is wrong, we drag Him right into the mire of sin with us, because He lives in us and goes wherever we go. The Holy Spirit convicted us of sin and brought us to Jesus; then He indwelt us, sanctified us, empowered us, and faithfully remains alongside to help us. So when we deliberately enter into sin, it grieves Him. Just as a husband or wife would feel who has just discovered that his or her spouse has committed adultery, the Holy Spirit is shocked when we dishonor His Presence in our lives.
One scholar has translated Ephesians 4:30 in the following way: "Stop deeply wounding and causing such extreme emotional pain to the Spirit of God, by whom you have been sealed until the day of your redemption."
We need to realize how precious the Holy Spirit is in our lives and honor Him by making sure we live holy and upright lives. If our behavior has been wrong, we should confess our sin and receive cleansing by the blood of Jesus so we can be restored to fellowship with the Spirit of God. So before you get started with your daily duties today, stop and ask, "Holy Spirit, is there anything in my life that causes You grief? If there is, please reveal it to me so I can change." (Sparkling Gems from the Greek)
Spurgeon gives an apt illustration a great benefit of sorrow, an intruder which few of us would otherwise welcome (!)...
Two seeds lie before us—the one is warmed in the sun, the other falls from the sower's hand into the cold dark earth, and there it lies buried beneath the soil. That seed which suns itself in the noontide beam may rejoice in the light in which it basks, but it is liable to be devoured by the bird; and certainly nought can come of it, however long it may linger above ground; but the other seed, hidden beneath the clods in a damp, dark sepulchre, soon swells, germinates, bursts its sheath, upheaves the mould, springs up a green blade, buds, blossoms, becomes a flower, exhales perfume, and loads the wings of every wind. Better far for the seed to pass into the earth and die, than to lie in the sunshine and produce no fruit; and even thus for thee the future in its sorrow shall be as a sowing in a fertile land; tears shall moisten thee, grace shall increase within thee, and thou shalt grow up in the likeness of thy Lord unto perfection of holiness, to be such a flower of God's own planting as even angels shall delight to gaze upon in the day of thy transplanting to celestial soil.— Feathers for Arrows
"Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion."
http://preceptaustin.org/romans_9.htm#s
