Better (2909) (kreitton/kreisson) is a comparative of kratus (strong) and the comparative degree of agathos which means “good”. This reminds one of our English comparative "good, better, best." That which is of high status, is more prominent or higher in rank (Of a person -Heb 7:7; of things Heb 7:19). Kreitton relates to that which has "a relative advantage in value" (BDAG) (Heb 6:9). Friberg summarizes kreitton/kreisson - (1) of persons superior, better, higher in rank (Heb 1.4); substantivally more important person (Heb 7.7); (2) of what is more advantageous, better, more useful (1Cor 7.9); neuter as a substantive to. kreitton the advantage, the more profitable thing (1Cor 11.17; perhaps Heb 12.24), opposite to the worse; ta. kreissona more useful things (Heb 6.9); (3) neuter as an adverb (in a) better (way) (probably Heb 12.24). Kreitton/kreisson means more useful, more profitable more advantageous, greater, superior; greater advantage. In this case it speaks of the book of Christ, even the use of the plural (sacrifices) as a description of the single offering of Christ. Better in English - in a more excellent manner, to greater advantage, to a higher or greater degree. More advantageous. More acceptable. Superior excellence. Kreitton - 19x in 18v - NAS = better(17), better things(1), greater(1). Kreitton in the Lxx = Pr 3:14, Pr 25:24. 1 Corinthians 7:9 But if they do not have self-control, let them marry; for it is better to marry than to burn with passion. 1 Corinthians 7:38 So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better. 1 Corinthians 11:17 But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. Philippians 1:23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 1 Peter 3:17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 2 Peter 2:21 For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. Better is a KEYWORD (see key words) in Hebrews. This repetition of "better" demonstrates beyond all doubt to the Jewish reader that the New is better than the Old system. Study the uses below. What is better? You will need to read the surrounding context to answer this question. Hebrews - A "Better" Book Uses of "Better" Hebrews 1:4 (note) having become as much better than the angels, as He has inherited a more excellent name than they. Hebrews 6:9 (note) But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. Hebrews 7:19 (note) (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. Hebrews 7:22 (note) so much the more also Jesus has become the guarantee of a better covenant. Hebrews 8:6 (note) But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. Hebrews 9:23 (note) Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. Hebrews 10:34 (note) For you showed sympathy to the prisoners, and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and an abiding one. Hebrews 11:4 (note) By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. Hebrews 11:16 (note) But as it is, they desire a better country, that is a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. Hebrews 11:35 (note) Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection; Hebrews 11:40 (note) because God had provided something better for us, so that apart from us they should not be made perfect. Hebrews 12:24 (note) and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. Criswell - The use of the plural to describe the single offering of Christ is a figure of speech known as the plural of majesty. (Criswell, W A. Believer's Study Bible: New King James Version) Jamieson - The plural is used in expressing the general proposition, though strictly referring to the one sacrifice of Christ once for all. Paul implies that His one sacrifice, by its matchless excellency, is equivalent to the Levitical many sacrifices. It, though but one, is manifold in its effects and applicability to many. (Jamieson, Fausset, Brown) Better sacrifices - Christ’s better sacrifice is a major theme in Hebrews 9:13-10:18. The many sacrifices of the Levitical system were to be superseded by better sacrifices that would be represented in the one perfect sacrifice of Christ. Philip Hughes asks what are the "better sacrifices" especially considering that Christ was sacrificed only once for all time... there is general agreement among commentators that the plural better sacrifices is not a precise but a generic plural, corresponding or accommodated to the plural "these rites" in the first clause of the verse: the inferior sacrifices of the Levitical system called, speaking generally, for better sacrifices. To be specific, however, they were superseded not by many sacrifices but by one, namely, the unique and fully adequate self-offering of the incarnate Son on the cross of Calvary (as our author repeatedly insists—see He 7:27; 9:12, 14; 10:10, 12, 14, so that he is not open to the charge of imprecision). His is the "one sacrifice for sins for ever" (He 10:12 KJV). Hence it is described here as better: it accomplishes once and for all that complete and eternal redemption which the imperfect sacrifices of the former system never could accomplish. (A Commentary On The Epistle To The Hebrews)