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G1799 ἐνώπιον (enṓpion)
Greek 📖 Word Study
Adverb
‹ G1798 Greek Dictionary G1800 ›

Quick Definition

before the face of, in the presence of

Strong's Definition

in the face of (literally or figuratively)

Derivation: neuter of a compound of G1722 (ἐν) and a derivative of G3700 (ὀπτάνομαι);

KJV Usage: before, in the presence (sight) of, to

Thayer's Greek Lexicon

ἐνώπιον, neuter of the adjective ἐνώπιος, ἐνώπιον (equivalent to ὁ ἐν ὠπι ὤν, one who is in sight, Theocritus, 22, 152; the Sept. Exo_33:11; ἄρτοι ἐνωπιοι, Exo_25:29); used adverbially it gets the force of a preposition (Winers Grammar, § 54, 6; Buttmann, 319 (274)), and is joined with the genitive (hardly to be found so in any secular authors), before, in sight of anyone; time and again in the Sept. for αΒΜςΕιπΕι and μΔτΐπΕι, also for πΖβΖγ and μΐπΖβΖγ; among N. T. writings used most frequently by Luke and the author of the Book of Revelation, but never by Matthew and Mark. It is used: 1. of occupied place: in that place which is before, or over against, opposite, anyone and toward which another turns his eyes; a. properly: εἶναι ἐνώπιον τίνος, Rev_1:4; Rev_7:15; (Rev_14:5 Rec.)); so that εἶναι must be mentally supplied before ἐνώπιον, Rev_4:5; Rev_8:3; Rev_9:13; after στῆναι, Act_10:30; ἑστηκεναι, Rev_7:9; Rev_8:2; Rev_11:4; Rev_12:4; Rev_20:12; παρεστηκέναι, Luk_1:19; Act_4:10; ἱσταναι, Act_6:6; καθῆσθαι, Rev_11:16; θύρα ἀνεῳγμένη ἐνώπιον τίνος, equivalent to a door opened for one (see θύρα, c. γ. (Buttmann, 173 (150))), Rev_3:8; after verbs signifying motion to a place: τιθέναι, Luk_5:18; ἀναβαίνειν, Rev_8:4; βάλλειν, Rev_4:10; πίπτειν or πεσεῖν (of worshippers), Rev_4:10; Rev_5:8; (Rev_7:11); προσκυνεῖν, Luk_4:7; Rev_3:9; Rev_15:4 (cf. Buttmann, as above; 147 (129); Winers Grammar, 214 (201)). b. in metaphorical phrases after verbs signifying motion: βαστάζειν τό ὄνομα ... ἐνώπιον ἐθνῶν (see βαστάζω, 3), Act_9:15; σκάνδαλα βάλλειν ἐνώπιον τίνος, to cast stumbling-blocks (incitements to sin) before one, Rev_2:14; after προέρχεσθαι, to go before one like a herald, Luk_1:17; (after προπορεύεσθαι, Luk_1:76 WH). in phrases in which something is supposed to be done by one while standing or appearing in the presence of another (cf. Buttmann, 176 (153)): after ἀρνεῖσθαι, Luk_12:9 (Lachmann ἔμπροσθεν); (ἀπαρνεῖσθαι, ibid.); ὁμολογεῖν, Rev_3:5 (Rec. ἐξομολογήσομαί); κατηγορεῖν, Rev_12:10; (ᾄδειν, Rev_14:3); καυχᾶσθαι, to come before God and glory, 1Co_1:29; δικαιοῦν ἑαυτόν, Luk_16:15. c. equivalent to apud (with); in the soul of anyone: χαρά γίνεται ἐνώπιον τῶν ἀγγέλων, Luk_15:10 (others understand this of God's joy, by reverent suggestion described as in the presence of the angels; cf. ἐν οὐρανῷ, Luk_15:7); ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων, Luk_14:10 (others take this outwardly; cf. 2 below); after verbs of remembering and forgetting: εἰς μνημόσυνον ἐνώπιον (L T Tr WH ἔμπροσθεν) τοῦ Θεοῦ, Act_10:4; μνησθῆναι ἐνώπιον τοῦ Θεοῦ, Act_10:31; Rev_16:19; ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ, Luk_12:6 (cf. Buttmann, § 134, 3). 2. before one's eyes; in one's presence and sight or hearing; a. properly: φαγεῖν ἐνώπιον τίνος, Luk_24:43; this same phrase signifies a living together in Luk_13:26 (2Sa_11:13; 1Ki_1:25); σημεῖα ποιεῖν, Joh_20:30; ἀνακρίνειν, Luk_23:14; ἐνώπιον πολλῶν μαρτύρων, 1Ti_6:12; add Luke (Luk_5:25); ; Act_19:9; Act_19:19; Act_27:35; (1Ti_5:20); 3Jn_1:6; Rev_3:5; (Rev_13:13; Rev_14:10). b. metaphorically: πίστιν ἔχε ἐνώπιον τοῦ Θεοῦ, have faith satisfied with this that it is not hidden from the sight of God, Rom_14:22; ἁμαρτάνειν ἐνώπιον τίνος (see ἁμαρτάνω at the end), Luk_15:18; Luk_15:21; especially in affirmations, oaths, adjurations: ἐνώπιον τοῦ Θεοῦ, τοῦ κυρίου, etc., Gal_1:20; 1Ti_5:21; 1Ti_6:13; 2Ti_2:14; 2Ti_4:1. Hence, those are said to do something in the presence of one who have him present to their thought, who set him before their mind's eye: προωρώμην (πρωρωμην L T Tr WH) τόν κύριον ἐνώπιον μου, Act_2:25; ταπεινοῦσθαι ἐνώπιον τοῦ κυρίου, Jas_4:10 (Sir_2:17). c. at the instance of anyone, by his power and authority: Rev_13:12; Rev_13:14; Rev_19:20. d. before the eyes of one, i. e. if he turns his eyes thither: Heb_4:13 (where οὐκ ἀφανής ἐνώπιον αὐτοῦ is explained by the following γυμνά ... τοῖς ὀφθαλμοῖς αὐτοῦ; cf. Job_26:6 γυμνός ὁ ᾅδης ἐνώπιον αὐτοῦ, before his look, to his view). e. before one i. e. he looking on and judging, in one's judgment (Winers Grammar, 32; Buttmann, 172 (150); § 133, 14): ἐφάνησαν ἐνώπιον αὐτῶν ὡσεί λῆρος, Luk_24:11 (cf. Greek ἡρακλειδη λῆρος πάντα δοκεῖ εἶναι); so especially ἐνώπιον τοῦ Θεοῦ, τοῦ κυρίου, after the following words: τά ἀρεστά, 1Jn_3:22; βδέλυγμα, Luk_16:15; δίκαιος, Luk_1:6 (T Tr WH ἐναντίον); Act_4:19; δικαιοῦσθαι, Rom_3:20; εὐάρεστος, Heb_13:21; εὐθύς, Act_8:21 Rec.; καλόν, ἀπόδεκτον, 1Ti_2:3; 1Ti_5:4; Rom_12:17; 2Co_8:21; μέγας, Luk_1:15; πολυτελές, 1Pe_3:4; πεπληρωμένος, Rev_3:2; ἀρέσκειν, Act_6:5 (Deu_1:23 (Alex.); 2Sa_3:36; (Winers Grammar, § 33, f.)); in the sight of God i. e. God looking on and approving: Luk_1:75; Act_10:33; 2Co_4:2; 2Co_7:12. in the sight of God, or with God: εὑρίσκειν χάριν (ηΕο ξΘφΘΰ often in the O. T.), to be approved by God, please him, Act_7:46.

Mounce Concise Greek Dictionary

ἐνώπιον enōpion 94x gen., before, in the presence of, Luk_5:25 ; Luk_8:47 ; in front of, Rev_4:5-6 ; immediately preceding as a forerunner, Luk_1:17 ; Rev_16:19 ; from the Hebrew, in the presence of, metaphysically, i.e. in the sphere of sensation or thought, Luk_12:9 ; Luk_15:10 ; Act_10:31 ; in the eyes of, in the judgment of, Luk_16:15 ; Luk_24:11 ; Act_4:19

Abbott-Smith Greek Lexicon

† ἐνώπιος , -ον ( < ὤψ ), [in LXX for H6440 , etc.;] face to face, in sight (Theocr.; ἄρτοι ἐ ., Exo_25:29 ): neut., ἐνώπιον , in vernacular, with force of prep . c . gen . [in LXX for H6440 , H5869 , etc., cf. Dalman, Words , 31 f ., 209 f ., and Deiss., BS ., 213], in NT, most freq . in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Luk_1:19 Luk_4:7 , Act_4:10 Act_6:5 , Rev_1:4 ; Rev_2:14 , al. ; esp . ἐ . Κυρίου (θεοῦ ), in the sight of God, or with God as witness or as judge, Rom_14:22 , 1Co_1:29 , 1Ti_2:3 , Jas_4:10 , 1Pe_3:4 , al.

Moulton & Milligan — Vocabulary of the Greek NT

ἐνώπιον [page 220] To Deissmann s proof ( BS p. 213) that this word belongs to the vernacular, and is not to be treated as a new formation of biblical Greek, much additional evidence can now be added from iii/B.C. onwards. The earliest ex. of the word known to us, P Hib I. 30 .25 (before B.C. 271), is unfortunately followed by a lacuna ἡ δίκη σου ἀναγραφήσετ [α ]ι ἐν [τῶι ἐν Ἡρ ]ακλέους πόλει δικαστηρίωι [ἐ ]νω̣πιον [. . . ., the case will be drawn up against you in the court at Heracleopolis in the presence of . . . (Edd.). Wilcken s translation of BGU II. 578 .1 (A.D. 189) μετάδ (ος ) ἐνώπι (ον ), deliver personally (cited by Deissmann ut supra ) finds an exact parallel in P Tebt I. 14 .13 (B.C. 114) παρηγγελκότες ἐνώπι [ον , I gave notice in person (Edd.), P Flor I. 56 .20 (A.D. 234) μετέδωκ (α ) Αὐρηλ (ίῳ ) . . ἐνώπιον ὡς καθήκει . For the prepositional use with the gen. see P Lond 35 .6 (B.C. 161) (= I. p. 25) εἶπάς μοι ἐ [νόπ ]ι τοῦ Σάραπι , P Grenf I. 38 .11 (ii/i B.C.) ὁ ἐνκεκλη [μ ]ένος προσπηδήσας μοι ἐ [ν ]ώπιό [ν ] τινων ἔτυπτεν κτλ ., P Oxy IV. 658 .8 (A.D. 250) ἐνώπιον ὑμῶν . . ἔσπεισα , and Syll 843 .7 (time of Trajan) ἐνώπιον τῶν προγεγραμμένων θεῶν . In P Grenf II. 71 ii. 26 (A.D. 244 8) we have ἐνόπιν αὐτοῖς , for which the editors read ἐνώπιον αὐτῶν . In Syll 588 .245 ( c. B.C. 180) the word is used as a substantive ποι ]ῆσαι κεφαλὴν ἑκατέρωι ἐνωπίωι τῶν στοῶν . A new adj. ἐνόπιος occurs in P Par 63 .86 (B.C. 164) (= P Petr III. p. 20) τοσούτω [ν κ ]αὶ τηλικούτων διαστολῶν γεγονυιῶ [ν ὑμῖ ]ν καὶ ἐνοπίοις καὶ διὰ γραμμάτων , though so many and so extensive explanations have been given to you both face to face and in writing (Mahaffy), Preisigke 3925 .6 (B.C. 149 8 or 137 6) παρηγγελκότε [ς ] Ταγῶτι μὲν ἐνωπίωι , Ἐσοροήρει δὲ ἀπ᾽ οἰκίας δι᾽ Ἐπωνύχου φυλακίτου : see Preisigke Fachwφrter , p. 78.

STEPBible — Tyndale Abridged Greek Lexicon

ἐνώπιος, -ον (ὤψ), [in LXX for פָּנִים, etc. ;] face to face, in sight (Theocr.; ἄρτοι ἐ., Exo.25:29): neut., ἐνώπιον, in vernacular, with force of prep. with genitive [in LXX for פָּנִים, עַיִן, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most frequently in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Luk.1:19 Luk.4:7, Act.4:10 Act.6:5, Rev.1:4 2:14, al.; esp. ἐ. Κυρίου (θεοῦ), in the sight of God, or with God as witness or as judge, Rom.14:22, 1Co.1:29, 1Ti.2:3, Jas.4:10, 1Pe.3:4, al. (AS)

📖 In-Depth Word Study

Presence (before, in sight of) (1799) enopion

interests; acknowledge God's worth above all. (Sermons from the Epistle of James) IN THE EYE OF THE OMNISCIENT GOD Presence (1799) (enopion from en = in + ops = the eye/see [cp optanomai = see, perceive with eyes, look at, implying not only the mere act of seeing but actual perception of what one sees]) means literally in sight, in front of, in the presence of. Being in sight. Before the face and thus the idea of face to face! Of doing something in someone’s presence. In the context of James 4:10, the humble person lives, as it were, in the eye of God! A sense of our own utter unworthiness in God's holy presence can only induce humility. What thou art in the sight of God, that thou truly art. -Thomas à Kempis Enopion can be summarized into three basic meanings 1) in front of, before, a position in a spatial sense, in the presence of (Lk 1:19; Acts 10:30, Rev 3:8, 7:15) 2) in the sight of, in the presence of (Lk 23:14, Jn 20:30, Acts 10:33, 1Ti 6:12, Re 3:5, 13:13) 3) in the opinion of, in the judgment of (Lk 16:15, 2Co 8:21) Wuest writes that enopion... was used in such expressions as, “the case will be drawn up against you in the court at Heracleopolis in the presence of,” “deliver personally,” “I gave notice in person.” It is used of one who does or says something in the presence of someone else, and does it with the consciousness that that one has him in sight and mind. Paul delivered this solemn charge to Timothy, conscious of the fact that he was doing so in the sight of God, and he wished Timothy to ever so regard the charge. Enopion - 94x in 86v - Lk 1:15, 17, 19, 75, 76; 4:7; 5:18, 25; 8:47; 12:6, 9; 13:26; 14:10; 15:10, 18, 21; 16:15; 23:14; 24:11, 43; Jn 20:30; Acts 2:25; 4:10, 19; 6:5, 6; 7:46; 9:15; 10:30, 31, 33; 19:9, 19; 27:35; Ro 3:20; 12:17; 14:22; 1Cor 1:29; 2Cor 4:2; 7:12; 8:21; Gal 1:20; 1Ti 2:3; 5:4, 20, 21; 6:12, 13; 2Ti 2:14; 4:1; Heb 4:13; 13:21; Jas 4:10; 1Pe 3:4; 1Jn 3:22; 3Jn 1:6; Rev 1:4; 2:14; 3:2, 5, 8, 9; 4:5, 6, 10; 5:8; 7:9, 11, 15; 8:2, 3, 4; 9:13; 11:4, 16; 12:4, 10; 13:12, 13, 14; 14:3, 10; 15:4; 16:19; 19:20; 20:12. The NAS translates enopion as before(46), from sight(1), in front of(1), in the presence of(20), in the sight of(21). There are over 400 uses in the Septuagint (LXX) and here are a few representative uses... Ex 21:1 "Now these are the ordinances which you are to set before (Heb = panim = face; Lxx = enopion) them. Ex 23:17 "Three times a year all your males shall appear before (Heb = panim = face; Lxx = enopion) the Lord God. Ex 34:10 Then God said, "Behold, I am going to make a covenant. Before (neged = in front of, in sight of, opposite to; Lxx = enopion) all your people I will perform miracles which have not been produced in all the earth, nor among any of the nations; and all the people among whom you live will see the working of the LORD, for it is a fearful thing that I am going to perform with you. Psalm 19:14-see notes Let the words of my mouth and the meditation of my heart Be acceptable in Thy sight (Heb = panim = face; Lxx = enopion), O LORD, my rock and my Redeemer. Psalm 119:170-see notes Let my supplication come before (Heb = panim = face; Lxx = enopion) Thee; Deliver me according to Thy word. Daniel 1:9 Now God granted Daniel favor and compassion in the sight (Heb = panim = face; Lxx = enopion) of the commander of the officials, He will exalt you - Richison writes that The way down is the way up spiritually. Pride is our biggest spiritual problem. We carry pride of face, place and race. If we humble ourselves, God will not have to do it for us. This phrase is a promise that God will elevate us to new spiritual heights if we humble ourselves before Him. We will find ourselves in a new sphere of spirituality through humility. This is the result, not the cause, of God’s lifting us to new spiritual heights... Revival comes when we humble ourselves before the majesty of God. Humility allows God to do His work of grace in us. (2Chr 7:14) (Ref) GOD'S ELEVATOR Up is down...and down is up in Christianity! What a precious promise and provision. (from Donald Barnhouse) John Blanchard has a number of excellent relevant quotes from his book I highly recommended compilation of quotations - The Complete Gathered Gold- A Treasury of Quotations) (Wordsearchbible) Rowland Hill If you want to see the height of the hill of God's eternal love you must go down into the valley of humility. Thomas Manton put it this way... The way to rise is to fall. Roy Hession the writer of the great little book on personal revival, Calvary Road, wrote that... God can only fill valleys, not mountains. Augustine wrote that.... The proud hilltops let the rain run off; the lowly valleys are richly watered. Thomas Adams had it right when he said that... He that will be knighted must kneel for it. C. Campbell Morgan All God's thrones are reached by going downstairs. Hiebert... The true way to exaltation leads through the valley of humility. It reflects Jesus' teaching in Mt 23:12 and Lk 14:11 and would be familiar to the Jewish readers from their Old Testament (Job 5:11; Ps 147:6; 149:4; Ezek 21:26). The promised exaltation begins with the experience of pardoning grace restoring the penitent sinner to a position of favor with God and producing an inner consciousness of liberty and exaltation; it will come to its outward future consummation when our Lord returns and His saints are manifested with Him in glory (Col 3:4; 2Th 1:10). "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/james_410_commentary.htm#p

Bible Occurrences (86)

3:4
1:6

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