Entangles (1707) (empleko from en = in + pléko = tie, braid, twist - pléko is used of the Roman soldiers "weaving a crown of thorns" to mock Jesus in Mt 27:29) literally means to weave in, and so to intertwine. In general empleko means to interconnect closely and so to wrap or twist together and thus entwine, intertwine, braid, entangle and finally to be caught in. Empleko described a person entangled in his garments or a person who is caught in some type of vine. Empleko described a runner whose garments had entangled his legs, hindering his ability to run in such a way as to win (Cp Heb 12:1-note, 1Cor 9:24-27-note). Empleko was used to describe sheep whose wool was caught in thorns. Figuratively empleko means to become involved in an activity to the point of interference with other activities or objectives. Become enchanted with. In the present context empleko signifies, especially, entanglement in something hindering and obstructing. Rick Renner adds that "By using this word, Paul tells us that, as committed Christians, we don’t have the privilege of getting too involved or intertwined with matters that are relatively unimportant in light of eternity." Empleko is in the present tense (continually) and may be either middle or passive voice. The middle voice signifies one entangles himself, the idea being that the subject initiates the action (in this case getting entangled) and participates in the "fruit" thereof (not easily separated)! Empleko in the passive voice means subject is acted upon by outside force, in this case the everyday affairs of the world, which serve to entangle him. In either case, John gives us a divine "antidote" - "Do not love the world or the things in the world!" (1Jn 2:15-note) He did not say we could not have or enjoy some of the things of the world, but the danger is when we begin to love them, especially to love them more than we love Jesus, for then we will surely be entangled by them (whatever they are - hobbies, sports, jobs, etc). Do not be deceived beloved. This is an inviolable spiritual principle! Empleko is used only once in the (non-apocryphal) LXX in Proverbs 28:18 = The NAS reads "He who walks blamelessly will be delivered, But he who is crooked will fall all at once. (Pr 28:18) The English translation of the Septuagint reads "where "He that walks justly is assisted: but he that walks in crooked ways shall be entangled therein." The related noun emploke (1708) is used in 1Peter 3:3-note to describe hair which was braided, plaited (in ornamentation) or intertwined. Twist together (weave) is the root verb pleko (4120) meaning to plait, to braid, to intertwine, to weave together, twist together, e.g., "ivy intertwined with acanthus," "plaited fish baskets," "rope", metaphorically in secular Greek = "complication." Pleko is used 3 times in the NT, first by Matthew who writes "And after twisting together (weaving - pleko) a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” (Matt 27:29, Mk 19:2, Jn 19:2) As a side note, the soldiers placing the crown of thorns on his head were unwittingly symbolizing God's curse on humanity (Ge 3:18)! It is also interesting that this same verb (pleko) is used in the Septuagint in Isaiah 28:5 of another "crown," but this crown is not the object on His head, but is a description of the King (Jesus) Himself (Lxx = "the woven crown of glory") in that great future day when He returns to set up His millennial kingdom and rule as King of kings and Lord of lords. Amen (Rev 19:16, cp Rev 17:14)! See derivative empleko (1707) = entangle. Webster defines entangle - To twist or interweave in such a manner as not to be easily separated! To make confused or disordered; as, thread, yarn or ropes may be entangled; to, entangle the hair. To involve in any thing complicated, and from which it is difficult to extricate one’s self; as, to entangle the feet in a net, or in briars. To be entangled implies one is distracted (diverted from his main goal, having his attention drawn to a different object!) Service as a Christian soldier calls for wholehearted devotion. It is notable that empleko is similar in sound to our English word “implicate” which means to bring into intimate or incriminating connection The only other use of empleko is by Peter who warns of the danger of “becoming entangled” or “being entrapped” in the defilements or corruption of the fallen world system which is opposed to God. -"For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first." (2Peter 2:20-note) Vincent - The same metaphor occurs in Aeschylus (“Prometheus”): “For not on a sudden or in ignorance will ye be entangled (empleko) by your folly in an impervious net of Ate (destruction).” Empleko refers to the act of getting so involved in something that one becomes restricted and controlled, no longer free to do what one should do. Liddell and Scott write that empleko was used in secular writing meaning "to entwine one's hand in another's clothes, so as to hold him." Peter Lange - Amongst the ancients, the unnatural combination of one line of activity with another was forbidden by positive laws. Ambros. De Offic., libr. 1, says: “He who fights for the Imperator, is prohibited by human laws from litigation, the pursuit of forensic affairs, the sale of merchandise.” The sole calling of the soldier is that, through the faithful performance of his duties, he please the commander, the commander-in-chief. BDAG's lexicon has a picturesque definition of empleko stating that it means "to be involuntarily interlaced to the point of immobility" and was used "literally of sheep whose wool is caught in thorns" and of the "hares (rabbits) who are caught in thorns; Aesop's Fables." (2) to become involved in an activity to the point of interference with other activity or objective = be involved in. (Arndt, W., Danker, F. W., & Bauer, W. A Greek-English Lexicon of the New Testament and Other Early Christian Literature) ARE YOU INVOLVED OR ENTANGLED? - "This is not to say that we are not to be INVOLVED in the affairs of every day living; but rather that we are not to the ENTANGLED in them. The word for entangle (empleko) was used often of a sheep whose wool was caught in the thorns. This helps illustrate the main difference between INVOLVEMENT AND ENTANGLEMENT. One is entangled when he is not free to get loose! When the affairs of this life hem us in so tightly that we can't get loose to fulfill Christ's desires, then we have become entangled in the thorns of non-eternal pursuits. (Ed comment: When the affairs of this life hem us in so tightly that we can't get loose to fulfill our Captain's commands, then we have become entangled in the "thorns" of non-eternal pursuits. The world's pleasures can easily entwine us especially in hedonistic America!) How easy this can happen in the materialism and hedonism of modern America! Almost before we realize it, our souls are seduced away from the path of discipleship until we find ourselves tangled up in the allurements and pleasures of modern society. We must continually resurrect in our minds the things which will still be standing long after the breath of God has swept all other non-eternal entities into oblivion! This seems like a heavy responsibility; yet it also carries with it a heavier reward: "that he may please Him Who enlisted him as a soldier." What enjoyment or pleasure from this world could even hope to compare itself with the indescribably thrill and satisfaction of hearing the words, "Well done, you good and faithful servant. . . " coming forth from the lips of the One Who breathed eternity into existence. To hear those precious words and to see the Master's smile is certainly worth any sacrifice we may be called upon to make as a soldier of the cross." (Dwight Edwards) Spurgeon - So Timothy, as a Christian minister, is to act as the Roman soldier did. It was a law in Rome that no soldier was to plead in court for another as a lawyer, or to act in business for another as a bailiff, or to have anything to do, while a soldier, with either husbandry or merchandise. And so should it be with the men of God who strove to break the Word, and every Christian indeed, though he meddleth with common things, is to take care that he be not entangled by them, not to be caught, as it were, as game is entangled in a net. There is a way, you know, of making the actions of common life subservient to the purposes of divine grace. This is the Christian’s business; let him take care that ‘he be not entangled with the cares of this life. Philip Schaff notes that Paul's warning is "not against engaging in, secular callings, but against so ‘entangling’ ourselves in them that they hinder the free growth of our higher life." (2 Timothy 2 - Schaff's Popular Commentary on the New Testament) Everett - The word “entangle” implies that a person can get into bondage to the cares of this world without really intending to do so. Some habits have a way of getting a grip on a person’s life so that he is not able to get loose and be free to serve the Lord any longer. There are a lot of things that we can do in life, but most of this entertainment and business has no eternal value. The sign of a mature Christian is seen in their interests. They have set their affects on things above, and not on the things of this earth. We should find God’s plan for our lives and focus on that plan. The cares of this world, called here the affairs of life, are like a snare or a trap. Jesus used a similar analogy in the Parable of the Sower (Mk 4:18—19). “And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” (Study Notes on the Holy Scriptures) Chuck Smith on do not be entangled - And that's our problem so often. As Jesus said, "(In the last days) Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap." (Luke 21:34). Catch you unaware. Jesus is talking about how thorns grew up with wheat. Identifying the thorns, He said the desire for riches, the cares of this life and the desires of other things choke out the fruitfulness of the Gospel within their life. So the cares of this life can choke out the fruitfulness. No man who is in war, no man who has signed up for the army is to get involved in the little mundane things of life. Hey, I"m in a battle and I can"t get bogged down with the cares of this life." Laansma - The things for Timothy that would amount to being “tied up in the affairs of civilian life” can scarcely be limited to inherently immoral things. Rather Paul likely had in mind anything—even something otherwise morally acceptable—that distracted from Timothy’s particular responsibility to the Good News (cf. Mt 8:18—22; Acts 6:1—7; 1Cor 7:26—34), especially things that go with “getting on in the world.” A misapplication of this principle has certainly contributed to the mocking accusation that some servants of the gospel are “so heavenly minded that they are no earthly good.” Paul cannot be blamed for this. He was by no means forgetting his own emphasis on public good works (2Ti 2:21; 3:17; cf. Titus 2:14). We may not use the gospel as an excuse for disinterest in very earthly justice, mercy, and faithfulness (Matt 23:23) or for indolence (2Th 3:6—15). But it is also true that the mocking accusation of being “too heavenly minded” can represent a misevaluation of the world (see Jn 6:26—27). It is appropriate to be oriented to heaven and the age to come, but this does not make sense to a mindset that values the world too highly, a mindset that believers themselves can at times have. The servants of the gospel represent a Kingdom that must finally be described as “heavenly” (4:18), and the sacredness and urgency of the call to discipleship in its proclamation requires total allegiance (Matt 4:18—22; 6:19—34; 19:16—30; 28:16—20; 1Cor 7:29—34). What that looks like for each individual varies (John 21:22). (Cornerstone Biblical Commentary, Volume 17: 1 Timothy, 2 Timothy, Titus, and Hebrews) Huther - The literal interpretation, according to which the apostle or preacher should take no concern whatever in civil affairs, is contradicted by Paul’s own example; according to the precept here given, he is to avoid them only when they are a hindrance to the duties of his office. (Critical and Exegetical Handbook to the Epistles of St. Paul to Timothy and Titus, 1881, T&T Clark) THE CHOICE: PERIPHERALS OR PRIORITIES Black - Like a soldier, a Christian leader must resist the distractions that would make peripherals seem like priorities. The cost of leadership is full devotion to duty and full attention to the task at hand. This holy detachment does not make the Christian culturally, politically, or economically irrelevant. The idea is not to look away from the issues of the day but to look beyond them to Christ, who is eternally relevant. (1 & 2 Timothy, Titus, Philemon: a commentary for bible students, Wesleyan Publishing House) Guthrie explains that empleko "envisages a soldier's weapons entrammelled (hampered or obstructed by entangling) in his cloak. The main point is therefore the renunciation of everything which hinders the real purpose of the soldier of Christ. There is nothing intrinsically wrong, in other words, about civilian affairs until they entangle. Then they must be resolutely cast aside. (Guthrie, Donald . 2 Timothy). Empleko was also used of weaving or braiding the hair. This latter picture reminds us of Samson, a strong soldier, who lost his power because he got entangled with Delilah at first lying to her saying that "If you weave the seven locks of my hair with the web and fasten it with a pin, then I shall become weak and be like any other man." (Judges 16:13-note) Lot was a lot like Samson, for he LOOKED at Sodom (Ge 13:10), then pitched his tent "TOWARD Sodom" (NIV "near Sodom" Ge 13:12), and finally was "LIVING IN Sodom" (Ge 14:12). Little by little, Sodom began to move INTO Lot and entangle him to the point that he did not please the Lord, eventually costing him dearly. (Ge 19:15ff). Don't we all have a "lot" of Lot in us? Empleko pictures a soldier's sword becoming so entangled in his cloak that he is unable to defend himself in battle! The position of the soldier demands detachment from all that would hinder his wholehearted obedience to the call of His commander. James would call a soldier who entangles himself "a double-minded man, unstable in all his ways." (James 1:8-note) Like a single-minded soldier, we should respond to the orders of our commanding officer, the Lord Jesus, with unquestioning and immediate obedience. Deuteronomy 20:5, 6, 7, 8 warns a man not to go to war if there are unsettled affairs in his life. The battle is serious and a soldier cannot be distracted by entanglements of business or family affairs. Plummer observes that the Christian soldier "has a duty to perform “in the affairs of this life,” but in doing it he is not to be entangled in them. They are means, not ends; and must be made to help him on, not suffered to keep him back. If they become entanglements instead of opportunities, he will soon lose that state of constant preparation and alertness, which is the indispensable condition of success." (Plummer, Alfred: 2 Timothy). (Bolding added) Kent Hughes - Single-mindedness, the ability to focus, to shut everything out when necessary, is the key to success in virtually every area of life....But here the focus is not a basketball rim, a flag fluttering on a distant green, or a musical score—it is Christ himself and how to please him. The single-minded disciple is in the world, but he does not get “entangled” (literal translation) in the world. He avoids anything that will hinder single-minded dedication to his Master. Paul put it this way to the Philippians: “But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (3:13, 14). Paul was fervent! Single-minded devotion to a thing (a sport, a philosophy, or a cause) can turn you into a machine. But when it is given to Christ who is perfect God and perfect man, whose commands are consonant with perfect love and wisdom and our highest good, then we become what we ought to be and can stand tall even in suffering. We must purposely focus on him and willingly join with his followers in suffering hardship like good soldiers of Jesus Christ. Charles Spurgeon expressed the point with such power: "Up, I pray you now. By him whose eyes are like a flame of fire, and yet were wet with tears, by him on whose head are many crowns, and who yet wore the crown of thorns, by him who is King of kings and Lord of lords, and yet bowed his head to death for you, resolve that to life’s latest breath you will spend and be spent for his praise. The Lord grant that there may be many such in this church—good soldiers of Jesus Christ. (1 & 2 Timothy and Titus: to guard the deposit). Paul's description of the Christian soldier who is not entangled so that he might please his Lord could be summed up with terms like... Single minded Whole hearted Undivided heart A man of one mind Singleness of purpose Bernard in his Pastoral Epistles writes that "Singleness of purpose and detachment from extraneous cares are essential conditions of successful service." ILLUSTRATION OF SINGLE MINDED FOCUS - "What does it take," someone asked a circus tightrope walker, "to do what you do?" "Three things," he answered. "Raw courage. You commit yourself to begin walking, and then you can't change your mind. Balance. You can't lean too far this way or that. Most of all, concentration. You fix your eyes on that wire, and until it's all over you never shift your attention." He paused. "Never," he said firmly. What consumes you? Where are you going? Have you pinpointed your aim? Does you life have a specific target? It's the look that saves, but it's the gaze that sanctifies. ILLUSTRATION - Uriah was a great example of NOT ENTANGLING himself in the everyday affairs of the world! — when David had taken his wife Bathsheba and she conceived, to hide it he brought Uriah back from the battle so he’d come home to be with his wife. Instead, Uriah slept at the door of the kings house. The second night David got him drunk, but still Uriah didn’t go home to his wife. Finally David sent him into the heat of battle and had Joab retreat back. Uriah died as a loyal soldier! ILLUSTRATION - Shortly after joining the Navy, the new recruit asked his officer for a pass so he could attend a wedding. The officer gave him the pass, but informed the young man he would have to be back by 7 p.m. Sunday. “You don’t understand, sir,” said the recruit. “I’m in the wedding.” “No, you don’t understand,” the officer shot back. “You’re in the Navy!” The Roman code of Theodosius said "?We forbid men engaged on military service to engage in civilian occupations.?" John Bunyan (Pilgrim's Progress) would undoubtedly refer to a soldier who entangled himself in the everyday affairs of the world as "Mr. Facing-both-ways." Matthew Henry has an interesting way to describe not entangling oneself "A soldier, when he has enlisted, leaves his calling, and all the business of it, that he may attend his captain’s orders. If we have given up ourselves to be Christ’s soldiers, we must sit loose to this world; and though there is no remedy, but we must employ ourselves in the affairs of this life while we are here (we have something to do here), we must not entangle ourselves with those affairs, so as by them to be diverted and drawn aside from our duty to God and the great concerns of our Christianity. Those who will war the good warfare must sit loose to this world. That we may please him who hath chosen us to be soldiers. Observe, 1. The great care of a soldier should be to please his general; so the great care of a Christian should be to please Christ, to approve ourselves to him. The way to please him who hath chosen us to be soldiers is not to entangle ourselves with the affairs of this life, but to be free from such entanglements as would hinder us in our holy warfare. (Matthew Henry's Commentary on the Whole Bible) (Bolding added) ISBE says that entangled illustrates " the process of mental, moral and spiritual confusion and enslavement." Paul is not prescribing us to separate from the world like a hermit in the desert, but that as His Lord said, we are to be in the world but not of the world. How else could we fight the good fight of faith and proclaim the Gospel if we were not salt and light in a lost world! Paul's charge is for us to give wholehearted devotion to our Commander in Chief, to be single minded in our duty, not distracted and double minded. Solomon picks up on Paul's warning and exhorts all "soldiers" on active duty to "Watch over (command) (Greek word phulake pictures setting a sentry at the "eye gate" of your heart) your heart with all diligence, for from it flow the springs of life." (NLT translates it "Above all else, guard your heart, for it affects everything you do") (Proverbs 4:23-note) Paul would add that Christian soldiers "have been approved by God to be entrusted with the gospel" and thus should "speak, not as pleasing men but God, who examines our hearts." (1Thes 2:4-note) Lea - Paul’s appeal shows the importance of developing an ability to distinguish between doing good things and doing the best things. Servants of Christ are not merely to be well-rounded dabblers in all types of trivial pursuits. They are tough-minded devotees of Christ who constantly choose the right priorities from a list of potential selections. Paul prohibited the loss of single-mindedness and the longing for an easy life. (Lea, T. D., & Griffin, H. P. Vol. 34: 1, 2 Timothy, Titus. The New American Commentary Page 203. Nashville: Broadman & Holman Publishers) (Bolding added) A great example of a man who did not entangle himself was the Christian song writer and singer, Keith Green. After he died, his wife wrote and entitled his biography "No Compromise," which is certainly a major aspect of avoiding entanglement. Life Application Bible makes the point that ""Christian workers, whether pastors or laymen, must watch their outside involvements carefully. Business ventures, serving on committees or boards, volunteer assignments, and/or home projects can eat up valuable time and energy"... (and goes on to add the caution that) "Some have taken Paul’s advice to mean that Christians should do nonstop Christian work. While the image of the soldier presents helpful insights about endurance, even soldiers need rest. Wise commanders know their soldiers need breaks from the action. Even when there have been no wounds, the soldier needs relief from the stress of the battle. We must maintain a healthy balance in our lives between spiritual activity and spiritual rest. Pastors, teachers, and other ministers cannot function without times of refreshment. Do you give yourself permission to take time away from work? (Barton, B, et al: The NIV Life Application Commentary Series: Tyndale) Where would an army be if every soldier had part-time work that took him away from his military duties! Our main task is to please our Commander and Lord—not others and not ourselves. It was disobedient double-mindedness of one (bad) soldier (Achan) that led to Israel’s defeat at Ai after their great victory at Jericho (Joshua 7:1-26). Joshua had given a clear command to the soldiers to dedicate to God all the spoil from Jericho, but Achan who failed to guard the "eye gate" of his heart, "saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then" he "coveted them and took them” (Josh 7:21) Peter Lange emphasizes that Paul, a tent maker, was not saying a Christian should never do secular work writing that "Paul also, while working with his hands, has eaten his own bread (Acts 20:34; 1Cor 4:12; 9:6); and certainly he will not have given this counsel to Timothy unconditionally. But, assuredly, special tact and wisdom are necessary so to manage the inevitable cares and occupations which daily life brings with it, that the cause of the kingdom of God shall be thereby in no way be injured, but rather can gain advantage from their results; as was the case actually with Paul himself, who found occasion, in his own activity, to set forth his example to the community for imitation (see 2Th. 3:6-9)." Thomas Adams (discussing entangle in 2Pe 2:20) - “They are entangled,” as birds are caught in an evil net; where the more they struggle to get out, the faster they stick. Melanchthon: “So he wishes the minister of the gospel to serve in his own vocation unreservedly, and not to engage in outside affairs, in political management. Let not the minister of the gospel have one foot in the temple and the other in the curia (any of the ten subdivisions of the Latin, Sabine, or Etruscan tribes; a meeting place of such a subdivision; the senate house of Rome).” Achan (and his entire family) were stoned and then burned with fire. Israel also reaped a bitter defeat in their first attempt to conquer Ai including the loss of 36 Israelites. Why such tragedy? All because of one unfaithful selfish soldier unwilling to remain unentangled. The Roman soldier was to avoid all preoccupation with the daily affairs of the marketplace in order to be free to obey without hesitation or hindrance the commander's order. Engaged in a continual spiritual war, the Christian soldier likewise must ever concentrate on his Lord's work and must not devote his time and interests to a business on the side which hinders his faithful performance of his primary responsibility. Paul is not saying that a Christian soldier should have no contact at all with his former friends and surroundings, but that he is not to become caught up and enmeshed in them. Furthermore, Paul does not mean that the Christian worker must never engage in any secular work, for Paul himself was engaged in "tent making" for a living, but it was only a means toward furthering his passion of preaching Christ crucified. What Paul is saying is that the "good soldier" must not allow ordinary affairs of life to become the main object of existence. Instead, the active service for Christ must always occupy the prominent place, while the things of this life are kept in the background. The active soldier must be on guard against becoming so involved in such pursuits that he no longer feels free to give himself fully to the call of Christian service. Stated another way, a believer's life is not to be wrapped up in the passing pleasures and non-essentials of this life. Because we live on the battlefront continually, all things are to be subservient to winning the battle, remembering that "the battle is the Lord's". (1Sa 17:47) Christians like soldiers in the field must avoid anything that hampers their effectiveness in battle. Christian soldiers should be so consumed with their duties that they are oblivious to the passing pleasures and enticements of the world like God's servant Moses (He 11:24, 25, 26-note, He 11:27-note). John reminds us that "the world is passing away, and also its lusts, but the one who does the will of God abides forever." (1Jn 2:17) Paul advised the Corinthian saints "Those in frequent contact with the things of the world should make good use of them without becoming attached to them, for this world and all it contains will pass away." (New Living Translation paraphrase) (1Cor 7:31) MacArthur - "Paul is not speaking about things that necessarily are wrong in themselves. It is not that a soldier should have no contact at all with his former friends and surroundings, but that he is not to become caught up and enmeshed in them. Those things are irrelevant to his soldiering and are always subject to being relinquished. In the same way, a good soldier of Christ Jesus refuses to allow earthly matters to interfere with the fulfillment of his duty to his Lord. Many Christians, pastors, special ministries, and doctrinally sound churches have been undermined by concerns and activities that are innocent in themselves but have been allowed to crowd out the primary purpose of serving Jesus Christ in the advancing of His kingdom against the forces of darkness. (MacArthur, J. 2 Timothy. Chicago: Moody Press) A. Plummer, D. D. - Paul does not suggest that Christians should keep aloof from the affairs of this life, which would be a flat contradiction of what he teaches elsewhere (1 Thessalonians 4:11, 12). He has a duty to perform "in the affairs of this life," but in doing it he is not to be entangled in them. They are means, not ends; and must be made to help him on, not suffered to keep him back. If they become entanglements instead of opportunities, he will soon lose that state of constant preparation and alertness which is the indispensable condition of success. (Not Entangled with the World) ILLUSTRATION - Paul's point is illustrated by the story of the Civil War soldier who had been a watchmaker in civilian life and set himself up in business in his camp, repairing watches and earning extra money. One day the bugle blew and his company was ordered to be ready to move within the hour. “I can’t do it!” the watchmaker lamented. “I have too much work to do and I’ll lose my customers!” YOU'RE ENTANGLED WHEN... YOUR POSSESSIONS POSSESS YOU! APPLICATION - There is nothing wrong with owning nice things. In fact, God wants to bless us with nice things. But we are not to allow material possessions to become so ingrained in our hearts that they become the central focus of our lives. Our souls, emotions, and desires are not to become so ensnared, entangled, and caught up in the things of the world that we become meshed together with them. How do you know if you’ve become materialistic? How do you know if natural possessions mean too much to you? Well, could you give them up if the Lord asked you to? Or have they become so woven into the very fabric of your life that you are now entangled in them? Only you and the Holy Spirit know the answers to these questions. Do everything in your power to keep the temporal things of this world in the right perspective. Keep them in your hands but out of your heart. Ask the Holy Spirit to show you areas of your life that need to be “untangled” and brought back into balance. Then after He speaks to you, it’s up to you to STAY untangled from those natural affairs of life! (Staying Untangled From the World - Sparkling Gems from the Greek) Luke 9 gives 3 examples of entanglement in the lives of individuals which impeded their active service in the Lord's army. The first person confidently declared to Jesus ""I will follow You wherever You go." but Jesus who knew all men's hearts replied "The foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay His head" indicating that this individual was more concerned with comfort than truly following the Lord. To another person Jesus said "Follow Me" to which the individual answered with the excuse "Permit me first to go and bury my father." To which Jesus in turn replied "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God." Finally, the third said "I will follow You, Lord; but first permit me to say good-bye to those at home." But again Jesus made it clear He was not recruiting part-time, half-hearted soldiers answering that "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." (see Lk 9:57, 58, 59, 60, 61, 62) (See similar idea in Mark 10:28-30; Lk 10:41, 42; 1Cor 7:29—31; Heb 12:1). Similarly, Jesus taught that “the worry of the world, and the deceitfulness of riches” (Mt 13:22) are some of those affairs of everyday life that can keep an unbeliever from receiving Christ and by extrapolation certainly can keep believers from loyal, single minded service to their Commander-in-chief. Just as the dutiful soldier places his life willingly on the line in service of his country, so the faithful Christian will willingly “deny himself, and take up his cross, and follow” his Captain (Mt 16:24). A solider has to give up many things; some of them are bad things (pride, independence, self-will), and some of them are good things (his home, his family) - but if he is not willing to suffer hardship, he is not a "good solider of Christ Jesus". The issue doesn’t have to be between “good” or “bad.” Whatever gets in the way of serving our Commanding Officer, and in the way of being a good solider, must be removed. Using a the figure of an individual in a race, the writer of Hebrews gives a similar exhortation that we "lay aside every encumbrance (superfluous bodily weight athletes shed during training), and the sin which so easily entangles us, and...run with endurance the race (agon = fight, conflict) that is set before us." (He 12:1-note) One race. One war. One life. Will you fight the good fight? Will you be willing to lay aside the good in order to experience God's best? Here is a good barometer by which you can assess every activity -- Does it entangle you? We are called to be IN in the world but not to be ENTANGLED by it. In His great prayer in John 17, Jesus prayed His disciples "are in the world...(but) "They are not of the world, even as I am not of the world." (Jn 17:11, 16) One can do many things during wartime, but a faithful soldier does not have the right to do anything that will entangle him and make him less effective as a soldier. A good soldier must put priority on his calling and be completely dedicated to his task and his Commander. When a soldier makes a decision, the big question is not “Is it safe, popular or right" but "Is it what my Commander-in-chief wants me to do?” We should follow the lead of our Captain, Who in the heat of His most agonizing battle left us "an example...to follow in His steps" (1Pe 2:21-note) declaring "Not My will, but Thine be done". (Lk 22:42) McGee - Imagine a soldier in the midst of battle going to his sergeant or his lieutenant and saying, “Sir, I’m sorry to have to leave, but I have to go over into the city to see about some business; and then I have a date with a local girl, and I just won’t be able to be here for the battle tonight!” A great many Christians are trying to fight like that today!...There are those who interpret this verse to mean that a Christian is not to get married. Well, he is not talking about celibacy, but he is talking about being so entangled in worldliness that he is not able to live the Christian life. (McGee, J V: Thru the Bible Commentary: Thomas Nelson) (Bolding added) This idea of "separation", of being in the world but not of the world, is not an easy task. Every believer faces the same danger as the frog in the kettle where the water temperature is being slowly, imperceptibly increased. Barcley - The point is not that the Christian minister is to withdraw completely from everyday life. Rather, he is to keep his focus on the goal—the service of Christ in the furthering of his kingdom. He is to be single-minded in this task. The love of this world, especially its comforts and pleasures, has hindered many ministers from taking up the cross daily to follow Christ. (A Study Commentary on 1 and 2 Timothy, EP Study Commentary) Soldiers must "examine everything carefully; hold fast to that which is good, abstain from every form of evil" (1Th 5:21,22-note) "trying to learn (dokimazo [word study] = proving a thing as worthy or not as in Ro 12:2-note) what is pleasing to the Lord" (Ep 5:10-note) in order to remain ready for action. We are to be constantly testing the thoughts and trends of the world around us against the revealed will of God (in the word of God) or we too like the frog in the kettle will become gradually, imperceptibly entrapped in the web of this evil world system and will become ineffective soldiers of Christ. A. Barnes - Nowhere else is it so true that the will of one becomes lost in that of another as in the case of the soldier. In an army it is contemplated that there shall be but one mind, one heart, one purpose — that of the commander; and that the whole army shall be as obedient to that as the members of the human body are to the one will that controls all. The application of this is obvious. (One Mind Rules the Army) A. Barnes - Roman Soldiers were not allowed to marry or to engage in any husbandry or trade; and they were forbidden to act as tutors to any person, or curators to any man's estate, or proctor in the cause of other men. The general principle was, that they were excluded from those relations, agencies, and engagements, which it was thought would divert their minds from that which was to be the sole object of pursuit. (Roman Soldiers) Peter using military language warned the saints "as aliens and strangers to abstain (present tense = continually) from fleshly lusts (strong desires that emanate/originate from the fallen flesh , still present in all beleivers until glory - It can never be improved, only defeated by walking in obedience to the Spirit - see Ro 8:13-note) which wage war (present tense = strategizes continually - this is why Jesus warned/commanded us to continually watch and pray Mt 26:41 - we are continually in "harm's way" and the moment you forget this fact, you are in even greater peril, dear soldier of Christ. Furthermore, if you think you've conquered your flesh, you are deceived! Only the power of the Cross conquers the flesh. So daily [yea, even moment by moment] we must take up the mighty cross [Lk 9:23, Mk 8:34, Mt 10:38, 39] and deny ourselves! No furloughs in active spiritual combat [the war is incessant, our enemies -- the world, the flesh and the devil -- are relentless] dear brother or sister! ) against the soul. (1Pe 2:11-note) If we yield to our sinful appetites, then we will start living like the unsaved world around us, and will become ineffective soldiers. And don't forget the truth of Proverbs 5:22-note! A good "soldier's prayer" would be to pray "that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God." (Php 1:9, 10, 11-see notes Php 1:9; 10; 11) David Guzik - A solider has to give up many things. Some of them are bad things (pride, independence, self-will), and some of them are good things (his home, his family). Nevertheless, if a soldier is not willing to give up these things, he is not a soldier at all. The things that might entangle a soldier might be good or bad for a civilian. The soldier can’t ask if something is good or bad for those who are not soldiers; he must give up anything that gets in the way of being a good soldier or serving his commanding officer. A faithful soldier does not have the right to do anything that will entangle them and make them less effective as a soldier. John Calvin - It is as if he is saying, “The rule of military discipline is that as soon as a soldier has enrolled under a commander he leaves his home and all his affairs and concentrates only on the war. In the same way, we also can only be devoted to Christ if we are free from all the world’s entanglements.”....When we apply this to the present subject we see that it means that everyone who wants to fight under Christ’s command must let go of all the diversions of the world and devote all his energies to the fight. We must, in short, remember the old proverb, “Do what lies to hand.” This means that when we undertake our sacred duties we should be so completely absorbed in them that nothing can distract us. W. M. Statham - In the fourth verse Paul speaks of the "affairs of this life," in which Timothy, like the rest of us, was in danger of "being entangled;" and unquestionably, apart from evil, the innocent side of the present life is most attractive to us, in all its forms of pleasure seeking and outward prosperity and honour. John Trapp - The Council of Chalcedon strictly forbiddeth ministers to meddle in worldly matters: Clericus in oppido, piscis in arido. (Canon 31.) Noyes - The Christian soldier is to be unentangled.—In the world—he must not be of it. He should aim at freedom from a worldly spirit. With regard to to-morrow he must have no anxious thought. His comrades should be one with him in the service of the Lord. His commercial or professional pursuits should be subordinate to the duties of his higher calling. He must not live in pleasure-seeking, or ever consider himself ‘off duty’—free to indulge in that which the service forbids. (The Church Pulpit Commentary: Philippians—Hebrews) John Gill - Christ's people, his soldiers, and especially his ministers, should not he involved and implicated in worldly affairs and cares; for no man can serve two masters, God and mammon (Mt 6:24-note); but should wholly give up themselves to the work and service to which they are called; and be ready to part with all worldly enjoyments, and cheerfully suffer the loss of all things, when called to it, for the sake of Christ and his Gospel. Spurgeon - Milton excuses Oliver Cromwell's want of bookish application in his youth thus: "It did not become that hand to wax soft in literary ease which was to be inured to the use of arms and hardened with asperity; that right arm to be softly wrapped up amongst the birds of Athens, by which thunderbolts were soon afterwards to be hurled among the eagles which emulate the sun." Carnal ease and worldly wisdom are not becoming in the soldier of Jesus Christ. He has to wrestle against principalities and powers, and has need of sterner qualities than those which sparkle in the eyes of fashion or adorn the neck of elegance. (Carnal Ease not Becoming a Soldier) Adam Clarke - It is well remarked by Grotius, on this passage, that the legionary soldiers among the Romans were not permitted to engage in husbandry, merchandise, mechanical employments, or any thing that might be inconsistent with their calling. William Kelly - To entangle oneself in the businesses of life means really to give up separation from the world by taking one’s part in outward affairs as a bona-fide partner in it. The servant of Christ is bound whatever he does to do it unto the Lord and therefore in conformity with His word. In everything he serves the Lord Christ; nor is this bondage of the law but liberty in the Spirit, though he be the Lord’s bondman. Knofel Staton gives us insight on everyday (civilian - pagan) affairs - During the early centuries of Christianity, the Latin word for being a civilian was pagani. A pagani was not involved in the military in any way. It was that Latin word that was carried over into Christian talk to refer to someone who had not joined God’s army. That non-Christian was referred to as a pagan. Our word pagan comes from that “civilian-military” terminology; the civilian in this metaphor is the non-Christian. So when Paul talked about Timothy’s being a soldier who did not get involved in civilian affairs, he was referring to a Christian’s not getting involved in pagan affairs. He is to make the break. Learn to say no. Learn to flee. Learn to run. Live the holy life to which God has called us (2 Timothy 1:9). (Timothy—Philemon: Unlocking the Scriptures for You, Standard Bible Studies) Gene Cunningham - You cannot be a soldier and a civilian at the same time. You have to be one or the other. You cannot live the Christian way of life and be involved in cosmic activity at the same time. You have to choose one or the other. Paul is saying this: At any point of time you are either in fellowship or out of fellowship; you are either in the battle or out of the battle; you are either with the cause of Christ or an enemy of the cause of Christ. No soldier has time for the occupations of the civilian. Why? The military dictates every moment of the soldier’s life. The soldier must be here at a certain time; he must be there at a certain time. He is told when to go, when to stay, what to do, and how to do it. He is expected to do what he is told, and he does. That is—or should be—the Christian life for the individual believer under the leadership of the Holy Spirit. No soldier involved in a campaign entangles himself in the activities or the occupations of a civilian. Why? “So that he may please the one who enlisted him.” “That he may please” is a contingency. The subjunctive mood indicates that this is based on personal response. You make your own free-will decision to please God, to commit yourself to the service He has enlisted you for. The word, enlist is stratologeo; it actually means‚ to call into service. In the ancient world, if a man wanted to be a commander, he went out and signed up however many people he could. If he signed up 50, if he signed up 100—those were his troops. He was the commander and he led the men he recruited into battle. The man who wanted to be a commander had to be the kind of man people could trust or else no one would volunteer to follow him. Jesus Christ is signing up troops for His army, and He challenges you to follow Him. One of the highest motivations you could have in life is to please the One who enlisted you, to have the Lord Jesus Christ tell you that you did well in combat, you succeeded, you were victorious. (Christian Warrior) Alexander Maclaren qualifies do not be entangled and then offers practical advice about how to know you are entangled and what to do about it - Now it is to be noticed that the parallel of the soldier on service and the Christian in his warfare fails in this one respect: that the soldier had to abandon entirely all other occupation, even the most needful and praiseworthy, because he could not both do them and fight; but the abandonment of the affairs of this life is not necessary for us, because occupation with them is not incompatible with our Christian warfare. Nay, so far from that, these ‘affairs’ furnish the very fields on which a large part of that warfare to be waged. If these are abandoned, what is left to fight about? What is our Christian warfare but the constant struggle with evil in ourselves and temptation in the world; the constant effort to bring all the activities of our spirits and hands under the power of Christ’s law, and to yield our whole selves, in heart, mind, will, and deed, to Him? How then can that warfare be waged, and that ennobling self-surrender achieved, but by the heroic, patient effort to deal with all the affairs of this life in a Christ-like temper, and to Christ-pleasing ends? The Christian who abandons any of these is much liker the frightened deserter who runs from his post, and may expect a stern rebuke, if nothing worse, than the faithful soldier, whose face will one day brighten beneath the smile of his chief. We must put stress on that word ‘entangled,’ if we would rightly understand this saying. It is not occupation with the things of life, but entanglement in them, that is fatal to the possibility of pleasing the King. The metaphor is plain enough, and vivid enough. As some poor struggling fish in the meshes of a net vainly beats its silver scales off, and gasps out its life, and swims no more in the free deep; or as some panting forest creature is checked in its joyous bounding, and, tangled in the half-seen snares, only tightens the cords by its wild plunging; or as some strong swimmer is caught in the long, brown seaweed which clings to his limbs till it drags him under and drowns; so men are snared and caught and strangled by these multitudinous cords and filaments of earthly things. The fate of Jonah befall, many a professing Christian, who, if he know what had really come to him, might cry with him, ‘The weeds are wrapped about my head.’ We are not bound to abandon the affairs of this life, but we are called upon to prevent their interfering with our warfare. If we are caught in the thicket whilst we are pressing on to the fight, out with the billhooks and hew it down. It may be full of pretty peeps, where there are shade and singing-birds; but if it stands in our way, it has to be grubbed up. ‘If thy right eye cause thee to stumble, pluck it out. It is better for thee.’ And that interference can easily be detected, if we honestly wish to do so. Does a certain thing - some legitimate, or even praiseworthy occupation, or possession, the exercise of some taste or accomplishment, some recreation, some companionship-clog my feet when I ought to march; clip my wings when I ought to soar; dim my eyes when I ought to gaze on God? Then no matter what others may do about it, my plain duty is to give it up. It is entangling me. It is interfering with my warfare, and I must cut the cords. I can only do so by entire abstinence. Perhaps I may get stronger some day, and be able to use it as not abusing it; but I cannot venture on that at present. So go it must. I judge nobody else, but whoever may be able to retain that thing, whatever it be, without slackening hold on Christ, I cannot. So, brethren, if you find that legitimate occupation and affairs are absorbing your interests, and interfering with your clear vision of God, and making you less inclined and less apt to high thoughts and noble purposes, to lowly service and to Christ-like life, your safety lies in at once shaking off the venomous beast that has fastened on you into the fire. Unless the occupation be a plain duty, a post where the Captain has set you as sentry, and which it would be fiat disobedience to forsake, leave it at any cost, if you would kept your Christian integrity. The affairs of this life must not entangle us; that is the one indispensable condition to pleasing Him. That they may not, they must always be rigidly subordinated, and used as helps to our higher life. Sometimes, when they cannot be so used, they must be abandoned altogether. Each must settle that for himself. Only let us make it our one great purpose in life that, whether present or absent, we may be well-pleasing to Him; and that single, lofty motive will breathe unity into our life, and giving us clear, sure insight into good and evil, will instruct us, by the instinct of hearts and wills tuned to harmony to His, to shun the evil and cleave strenuously to the good. So living, ever looking to His face to catch His smile as our highest reward, it will not be hard to give up anything that hinders the light of His countenance shining upon us. So surrendering, we may hope to be His obedient, and therefore in highest reality, His victorious soldiers. So fighting, we may possess in our hearts the assurance that His wonderful mercy accepts even our poor service as well-pleasing in His sight, and may lay ourselves How, in peace on the field where we seem to ourselves to have berne ourselves so badly and been so often beaten, with the wondrous hope to keep us company in the grave, that when the triumph comes, and our King goes up as conqueror, we, even we, shall follow, and receive from His lips the praise, and from His face the smile, which make the highest heaven of reward for all Christ’s soldiers. (2 Timothy 2 Maclaren Expositions Of Holy Scripture) Hiebert - As a soldier under arms his duty is not to “entangle himself in the affairs of everyday life.” The Roman soldier avoided all preoccupation with the daily affairs of the marketplace in order to be free to obey without hindrance the orders of his commander. Engaged in a spiritual battle, the Christian soldier likewise must concentrate on his work; he must not devote his time and interests to a business on the side which hinders his faithful performance of his primary responsibility. Paul’s language does not mean that the Christian worker must never engage in any secular work or tentmaking (Acts 18:3). Rather, he must be on guard against becoming so involved in such pursuits that he no longer feels free to give himself fully to the call of Christian service. As a loyal soldier of Christ he may “feel compelled to lay aside certain things, certain habits, certain amusements, certain pursuits, certain methods in business, and even certain friends-not because any of these may necessarily be wrong in themselves as such, but because they are a snare and entanglement” to him. In another note Hiebert wrote the good soldier of Christ Jesus "must keep habitually free from getting himself tied up in these pursuits so that he is not at liberty to devote himself to his primary duty. That does not mean that the Christian minister must never engage in “secular work” for a living, but rather “he is to avoid absorption in it, or complications in connection with it, such as may divert him in spirit from his higher, divine calling” (Harvey). Paul engaged in “tentmaking” for a living, but it was only a means toward his master passion of preaching the Gospel. Nor did the early Christian church understand this passage as forbidding a trade to the minister. (Second Timothy- Everyman’s Bible Commentary) Steven Cole gives a real life illustration of entanglement - The key here is the word, “entangle.” It’s easy for all of us, including those of us supported by ministry, to get entangled with things that are not wrong in themselves. They’re wrong because they distract us from seeking first the kingdom of God. There is nothing wrong with a limited use of sports or computers or recreation or hobbies, if we use them to refresh us for the battle. But it’s easy for these legitimate things to suck you into the quicksand and before you know it, you’re not seeking first God’s kingdom. In his book, Your Money Matters ([Bethany Fellowship, 1977], pp. 22-23) Malcolm MacGregor tells of a man who had gone into business for himself, who came to him for counsel. A tremendous opportunity had come along. Once he got this business established, he was going to have a lot of time available to minister at the church and help others. He had excitedly told his family that he had found an opportunity to be his own boss and have the freedom he wanted. They must understand that for a short period of time, he was going to have to pour a lot of work and time into getting the business started, but after that he would have a lot of extra time. He would be able to help out at church, perhaps coach Little League, and they would do things together as a family. So, the first thing he did was to resign his position on the church council, because the council met on Saturday and that was the one day he had to be at work. But as soon as he got the business started, he would be back. Business was going well, but he was not going to the midweek service any more, because that was the night he had to catch up on paper work. Then he quit teaching Sunday School, because he didn’t have time to prepare his lesson. Next, he stopped coming Sunday evenings. Then a crisis set in and he was not in church on Sunday morning for six, eight, ten weeks. Now, sitting across the desk from MacGregor, his business was destroyed and he was facing bankruptcy. He asked, “Why would God put me into this business just to see it fail?” Before we sit in judgment on that man, let’s admit that it’s very easy to drift into that kind of situation. But if anything-even your family-comes before seeking first the kingdom of God and His righteousness, it is wrongful entanglement. (2 Timothy 2:3-7 Embracing Hardship for Gospel) J Hammond - In evil times (2Ti 3:1) it fares best with them that care most careful about duty, and least about safety. J. J. Wray - Ofttimes a commander is so beloved and idolised by his soldiers, that they know no higher wish than to please him for his own sake. A French soldier lay sorely wounded on the field of battle. When the surgeons were probing the wound in the breast to find the bullet, the soldier said: "A little deeper, gentlemen, and you will find the emperor." So heart-deep was his devotion to his captain. But there never, never was a captain who so held the heart and charmed the love of His soldiers as Immanuel does. For Him they fight, for Him they live, for Him they suffer, and for Him they die! if only they may "please Him who hath called them to be a soldier." This Commander loves to mention his beloved "braves" in His dispatches, and these are kept as a book of remembrance. (Heart Devotion to Christ) British Weekly - The Countess of Aberdeen, speaking at Millseat, said, "If you have noticed Mr. Gladstone as I have done, he considers it a sacred duty never to think any part of his time his own while he is in office. He considers he has no right to have anything to do with his own private affairs. He has told me himself that he never reads a book which he does not think will help in some way to prepare his mind for the work which he has to do for the country. He never takes any relaxation, any recreation, but what he thinks is just necessary to prepare him in doing the work of his country. It is a life of hard and coutinuous work, and yet we all look upon that as the most honourable place in the country, that of being absolutely the servants of the country." G. Huntingdon - What are the things with which we are in danger of entangling ourselves? 1. Doubtless we are in the greatest danger from our sins and especially from our besetting sin, i.e., that peculiar sin to which each one is liable either from some natural bias, or from acquired habit arising out of the evil within. We are in danger of entangling ourselves with our sins — (1) From their deceitfulness. (2) From the power and force of habit. (3) Because we cannot be the slaves of sin and be the servants of God. 2. But the Christian's dangers arise not only from his sins, but also from the ordinary affairs of daily life. These are more especially meant in the text. And what snare can be greater? Actual sin we may generally know to be sin. But in the affairs of this life, our daily occupations and our lawful enjoyments, it is often hard to find where the entanglement begins. If as moralists say and as experience proves, the difference between things lawful and unlawful is frequently one of degree, it must require both an enlightened conscience and much self-examination to ascertain the middle path of safety. Then keep as your safeguard the motive the text supplies: "to please Him who hath chosen you to be a soldier." It is possible, we may think we do God service by acts which a more enlightened judgment would convince us do not; we cannot mistake a sincere desire to please Him. The old Crusader who, his heart aroused by the preaching of a Bernard or a Peter, laid his hand on his breast and swore to scare away the infidel from the holy sepulchre by his good broadsword, needed more light to learn that "our weapons are not carnal"; and yet who can doubt his desire to please his Saviour? Let us, then, see to it that we have this motive — Am I desirous to please Him who hath chosen me to be a soldier? (The Christian Warfare) Affairs (4230) (pragmateia from from pragma = matter, business) refers to transactions, negotiations, business affairs. Paul's point is that it's hard to obey our Captain's orders when there are so many distracting influences. Paul is emphasizing single-mindedness and focused purpose (cf "one thing I do" see Php 3:13-note), abstaining from anything contrary to the will of the Lord. It is interesting to note that the related word (pragmateuomai) is translated occupy (KJV) in Luke 19:13 Jesus told His disciples to "Occupy (do business in the aorist imperative = Do this now! Don't delay! Conveys sense of urgency) until I come back." Our word, pragmatic, is derived from these Greek words. As Christian believers, it is pragmatic for us to be active in our daily responsibilities while waiting for Christ, but it is also spiritually pragmatic not to be so involved with these activities as to hinder our service to our Commander. In fact, even our daily occupations should be carried out in His name and in ways that please Him (1Co 10:31, Col 3:23-note). Plummer - Paul does not suggest that Christians should keep aloof from the affairs of this life, which would be a flat contradiction of what he teaches elsewhere (1Th 4:11,12-note). He has a duty to perform "in the affairs of this life," but in doing it he is not to be entangled in them. They are means, not ends; and must be made to help him on, not suffered to keep him back. If they become entanglements instead of opportunities, he will soon lose that state of constant preparation and alertness which is the indispensable condition of success. (Plummer, A: 2 Timothy) Albert Barnes - Roman soldiers were not allowed to marry, or to engage in any husbandry or trade; and they were forbidden to act as tutors to any person, or curators to any man’s estate, or proctors in the cause of other men. The general principle was, that they were excluded from those relations, agencies, and engagements, which it was thought would divert their minds from that which was to be the sole object of pursuit. JIM ELLIOT'S "LIFE VERSE" 2Timothy 2:4 was Jim Elliot's "Life Verse" as related by his widow Elizabeth Elliot. Before she became Jim's wife, she was Elizabeth Howard a student at Wheaton College. Elizabeth had scrutinized the boys on campus and decided that there was really only one who interested her and his name was Jim Elliot. He displayed a maturity and godliness she found most attractive. When the school yearbooks were handed out, Elizabeth asked Jim to sign hers, hoping that if there was any interest in her, he might indicate so in signing her yearbook. When he returned it, she rushed to her room, found his signature and read beneath it 2Timothy 2:4. He later wrote He is no fool who gives up what he cannot keep to gain what he cannot lose. He was willing to suffer hardship as a good soldier even it meant dying for his Commander which is exactly what he did. His actions backed up the words he lived by in 2 Timothy 2:4. Jim Elliot was a good soldier like Paul who said "I do not consider my life of any account as dear to myself, in order that I may finish my course, and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. (Acts 20:24) Reply | Reply to all | Forward | Print | Delete | Show original Add star Precept Webmaster Wed, Dec 31, 2014 at 6:16 PM Reply-To: webmaster@preceptaustin.org To: "SermonIndex.net" Reply | Reply to all | Forward | Print | Delete | Show original I pray this finds you "looking up" and "redeeming the time". Maranatha Lord Jesus. Bruce Opened (1272)(dianoigo from dia = through, between, used here as an intensive + anoigo = to open, remove that which obstructs) means to open completely (wide, like "double folding doors") and can speak of opening to one's understanding what is otherwise hidden to their intellect. To open the sense of Scripture and thus to explain the Scripture. To thoroughly disclose or cause one to thoroughly understand. Albert Barnes says dianoigo "means to explain what is concealed or obscure." Dianoigo is one of those truly "supernatural" words, a word that speaks of the Spirit's enabling power! It is used by Mark to describe the