Death is a change of enjoyments, from imperfect and incomplete to perfect and complete, from dark and obscure to clear and sweet, and from inconstant and transient to constant and permanent.
Thomas Brooks emphasizes that a believer's last day is their best day, marking death as a transformative experience that leads to a clearer and more complete enjoyment of God. He explains that while believers may experience glimpses of God's glory on earth, their understanding is often clouded and imperfect. In heaven, however, believers will enjoy a constant and perfect communion with God, free from the burdens and complaints of earthly life. Brooks encourages believers to look forward to this glorious change, where they will be fully satisfied in God's presence, and reminds them that the best is yet to come.
Text
("A Believer's Last Day, His Best Day")
A believer's last day is his best day! Death is a change
of enjoyments. Death is a change of our more dark and
obscure enjoyment of God--for a more clear and sweet
enjoyment of God. The best believer in this world, who
enjoys most of God, and the visions of His glory--still he
does not enjoy God clearly; but he is much in the dark.
We are weak, and able to take in little of God. We have
but dark apprehensions of God. Witness our tears, sighs,
groans, and complaints, because we go forward and
backward. God hides Himself that we cannot see Him.
Ask those who live highest in the enjoyment of God,
"What is your greatest burden?" They will tell you,
"This is our greatest burden, that our apprehensions
of God are no more clear, that we cannot see Him
whom our souls do dearly love, face to face."
Oh--but now in heaven saints shall have a clear vision
of God! There are no clouds or mists in heaven!
Death is a change of our imperfect and incomplete
enjoyments of God, for a more complete and perfect
enjoyment of Him. It is an excellent expression that
Augustine has: "The glorious things of heaven are . . .
so many--that they exceed number;
so precious--that they exceed estimation;
so great--that they exceed measure!"
Bernard says, "For Christ to be with Paul was the
greatest security--but for Paul to be with Christ
was the chief happiness!"
There are no complaints in heaven, because there are
no needs. Oh, when death shall give the fatal stroke,
there shall be an exchange . . .
of earth--for heaven;
of imperfect enjoyments--for perfect enjoyments of God!
Then the soul shall be swallowed up with a full enjoyment
of God; no corner of the soul shall be left empty--but all
shall be filled up with the fullness of God.
Here in this present world, the saints receive grace;
but in heaven they shall receive glory. God keeps the
best wine until last; the best of God, Christ, and heaven
--is beyond this present world. Here we have but some
sips, some tastes of God; the fullness is reserved for the
glorious state. He who sees most of God here on earth,
sees but His back parts; His face is a jewel of that splendor
and glory, which no eye can behold but a glorified eye.
The best of Christians are able to take in but little of God;
their hearts are like the widow's vessel, which could receive
but a little oil. Sin, the world, and creatures take up so
much room in the best hearts--that God gives out Himself
little by little, as parents give sweets to their children. But
in heaven God will communicate Himself fully at once to
the soul! Grace shall then be swallowed up in glory!
Death is a change of a more inconstant and transient
enjoyment of God--for a more constant and permanent
enjoyment of God. Here on earth, the saints' enjoyment
of God is inconstant. One day they enjoy God, and another
day the soul sits and complains in anguish of spirit. But in
heaven there shall no clouds arise between the Lord and
a believing heart. God will not one day smile, and another
day frown; one day take a soul in His arms, and another
day lay that soul at His feet. In heaven there are nothing
but kisses and embraces, nothing but a perpetual enjoyment
of God! When once God takes the soul unto Himself, all tears
shall then be wiped away.
There are angels and archangels in heaven. Yes, but they do
not make heaven; Christ is the most sparkling diamond
in the ring of glory! It is heaven and happiness enough to
see Christ, and to be forever with Christ.
Now, oh what a glorious change is this! Methinks these
things should make us long for our dying-day, and account
this present life but a lingering death. "And so we will be
with the Lord forever! Therefore encourage each other
with these words." 1 Thessalonians 4:17-18
Sermon Outline
- I. Death is a change of enjoyments
- A. From imperfect to perfect enjoyments of God
- B. From dark and obscure to clear and sweet enjoyments of God
- II. Our current enjoyments are limited
- A. We are weak and able to take in little of God
- B. Our apprehensions of God are dark and incomplete
- III. Heaven offers a full and complete enjoyment of God
- A. No clouds or mists in heaven
- B. A clear vision of God, face to face
- IV. Death is a change of our earthly to heavenly enjoyments
- A. From inconstant and transient to constant and permanent enjoyments of God
- B. From a life of tears and complaints to a life of perpetual joy and happiness
Key Quotes
“Death is a change of our more dark and obscure enjoyment of God--for a more clear and sweet enjoyment of God.” — Thomas Brooks
“For Christ to be with Paul was the greatest security--but for Paul to be with Christ was the chief happiness!” — Thomas Brooks
“The glorious things of heaven are . . . so many--that they exceed number; so precious--that they exceed estimation; so great--that they exceed measure!” — Thomas Brooks
Application Points
- We should view death as a glorious change, and long for our dying-day, considering this present life but a lingering death.
- We should strive to have a clear and sweet enjoyment of God in this life, but recognize that it is limited and imperfect.
- Heaven offers a full and complete enjoyment of God, and we should look forward to that day with hope and anticipation.
