St. Augustine reveals the intense inner struggle between worldly attachments and the call to spiritual transformation through God's mercy and grace.
In this profound testimony, St. Augustine shares his intense inner turmoil as he wrestles with the pull of worldly vanities and the call to spiritual purity. He vividly portrays the merciful pressure of God urging him toward transformation and the vision of continence as a joyful, holy path. This sermon invites listeners to reflect on their own struggles and the power of divine grace to overcome them.
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25. Thus I was sick and tormented, reproaching myself more bitterly than ever, rolling and writhing in my chain till it should be utterly broken. By now I was held but slightly, but still was held. And thou, O Lord, didst press upon me in my inmost heart with a severe mercy, redoubling the lashes of fear and shame; lest I should again give way and that same slender remaining tie not be broken off, but recover strength and enchain me yet more securely.
I kept saying to myself, \"See, let it be done now; let it be done now.\" And as I said this I all but came to a firm decision. I all but did it--yet I did not quite. Still I did not fall back to my old condition, but stood aside for a moment and drew breath. And I tried again, and lacked only a very little of reaching the resolve--and then somewhat less, and then all but touched and grasped it. Yet I still did not quite reach or touch or grasp the goal, because I hesitated to die to death and to live to life. And the worse way, to which I was habituated, was stronger in me than the better, which I had not tried. And up to the very moment in which I was to become another man, the nearer the moment approached, the greater horror did it strike in me. But it did not strike me back, nor turn me aside, but held me in suspense.
26. It was, in fact, my old mistresses, trifles of trifles and vanities of vanities, who still enthralled me. They tugged at my fleshly garments and softly whispered: \"Are you going to part with us? And from that moment will we never be with you any more? And from that moment will not this and that be forbidden you forever?\" What were they suggesting to me in those words \"this or that\"? What is it they suggested, O my God? Let thy mercy guard the soul of thy servant from the vileness and the shame they did suggest! And now I scarcely heard them, for they were not openly showing themselves and opposing me face to face; but muttering, as it were, behind my back; and furtively plucking at me as I was leaving, trying to make me look back at them. Still they delayed me, so that I hesitated to break loose and shake myself free of them and leap over to the place to which I was being called--for unruly habit kept saying to me, \"Do you think you can live without them?\"
27. But now it said this very faintly; for in the direction I had set my face, and yet toward which I still trembled to go, the chaste dignity of continence appeared to me--cheerful but not wanton, modestly alluring me to come and doubt nothing, extending her holy hands, full of a multitude of good examples--to receive and embrace me. There were there so many young men and maidens, a multitude of youth and every age, grave widows and ancient virgins; and continence herself in their midst: not barren, but a fruitful mother of children--her joys--by thee, O Lord, her husband. And she smiled on me with a challenging smile as if to say: \"Can you not do what these young men and maidens can? Or can any of them do it of themselves, and not rather in the Lord their God? The Lord their God gave me to them. Why do you stand in your own strength, and so stand not? Cast yourself on him; fear not. He will not flinch and you will not fall. Cast yourself on him without fear, for he will receive and heal you.\" And I blushed violently, for I still heard the muttering of those \"trifles\" and hung suspended. Again she seemed to speak: \"Stop your ears against those unclean members of yours, that they may be mortified. They tell you of delights, but not according to the law of the Lord thy God.\" This struggle raging in my heart was nothing but the contest of self against self. And Alypius kept close beside me, and awaited in silence the outcome of my extraordinary agitation.
Sermon Outline
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I
- The torment of inner conflict and self-reproach
- The tension between old habits and new resolve
- The pressing mercy of God urging transformation
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II
- The seductive pull of worldly vanities
- The subtle whispers of temptation and hesitation
- The challenge of breaking free from past attachments
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III
- The vision of continence as a holy and joyful calling
- The encouragement to trust in God's strength, not self
- The final struggle of self against self witnessed by a friend
Key Quotes
“And thou, O Lord, didst press upon me in my inmost heart with a severe mercy, redoubling the lashes of fear and shame;” — St. Augustine
“It was, in fact, my old mistresses, trifles of trifles and vanities of vanities, who still enthralled me.” — St. Augustine
“The chaste dignity of continence appeared to me--cheerful but not wanton, modestly alluring me to come and doubt nothing.” — St. Augustine
Application Points
- Recognize and confront the subtle temptations that hinder spiritual growth.
- Trust in God's strength rather than relying solely on personal resolve.
- Embrace purity and self-control as a joyful and fruitful way of life.
Frequently Asked Questions
What is the main struggle St. Augustine describes?
He describes the intense internal battle between his desire to leave behind sinful habits and the lingering attachments to worldly pleasures.
How does God’s mercy play a role in Augustine’s transformation?
God’s mercy acts as a severe yet loving pressure that urges Augustine toward repentance and spiritual renewal.
What does continence symbolize in this sermon?
Continence symbolizes purity, self-control, and the fruitful joy found in living a life dedicated to God.
Who is Alypius in the context of this passage?
Alypius is Augustine’s close friend who silently supports him during his spiritual struggle.
Why does Augustine hesitate to fully commit to change?
He hesitates due to fear of losing his familiar worldly attachments and the uncertainty of embracing a new life in God.
