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St. Augustine

Confessions - Book VI - Chapter VI

St. Augustine reflects on his restless pursuit of worldly honors and pleasures, revealing how God's grace used his suffering and awareness of wretchedness to lead him toward true joy and conversion.
In this reflective sermon, St. Augustine recounts his restless pursuit of worldly ambitions and the deep dissatisfaction that accompanied them. He reveals how God's grace used his hardships and moments of self-awareness to break through his illusions and lead him toward true conversion and joy. Through vivid personal anecdotes, Augustine illustrates the contrast between false pleasures and the lasting fulfillment found only in God.

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9. I was still eagerly aspiring to honors, money, and matrimony; and thou didst mock me. In pursuit of these ambitions I endured the most bitter hardships, in which thou wast being the more gracious the less thou wouldst allow anything that was not thee to grow sweet to me. Look into my heart, O Lord, whose prompting it is that I should recall all this, and confess it to thee. Now let my soul cleave to thee, now that thou hast freed her from that fast-sticking glue of death. How wretched she was! And thou didst irritate her sore wound so that she might forsake all else and turn to thee--who art above all and without whom all things would be nothing at all--so that she should be converted and healed. How wretched I was at that time, and how thou didst deal with me so as to make me aware of my wretchedness, I recall from the incident of the day on which I was preparing to recite a panegyric on the emperor. In it I was to deliver many a lie, and the lying was to be applauded by those who knew I was lying. My heart was agitated with this sense of guilt and it seethed with the fever of my uneasiness. For, while walking along one of the streets of Milan, I saw a poor beggar--with what I believe was a full belly--joking and hilarious. And I sighed and spoke to the friends around me of the many sorrows that flowed from our madness, because in spite of all our exertions--such as those I was then laboring in, dragging the burden of my unhappiness under the spur of ambition, and, by dragging it, increasing it at the same time--still and all we aimed only to attain that very happiness which this beggar had reached before us; and there was a grim chance that we should never attain it! For what he had obtained through a few coins, got by his begging, I was still scheming for by many a wretched and tortuous turning--namely, the joy of a passing felicity. He had not, indeed, gained true joy, but, at the same time, with all my ambitions, I was seeking one still more untrue. Anyhow, he was now joyous and I was anxious. He was free from care, and I was full of alarms. Now, if anyone should inquire of me whether I should prefer to be merry or anxious, I would reply, \"Merry.\" Again, if I had been asked whether I should prefer to be as he was or as I myself then was, I would have chosen to be myself; though I was beset with cares and alarms. But would not this have been a false choice? Was the contrast valid? Actually, I ought not to prefer myself to him because I happened to be more learned than he was; for I got no great pleasure from my learning, but sought, rather, to please men by its exhibition--and this not to instruct, but only to please. Thus thou didst break my bones with the rod of thy correction. 10. Let my soul take its leave of those who say: \"It makes a difference as to the object from which a man derives his joy. The beggar rejoiced in drunkenness; you longed to rejoice in glory.\" What glory, O Lord? The kind that is not in thee, for, just as his was no true joy, so was mine no true glory; but it turned my head all the more. He would get over his drunkenness that same night, but I had slept with mine many a night and risen again with it, and was to sleep again and rise again with it, I know not how many times. It does indeed make a difference as to the object from which a man\\

Sermon Outline

  1. I. The Futility of Worldly Ambitions
    • Augustine's pursuit of honors, money, and marriage
    • The bitterness and hardships endured in worldly pursuits
    • Recognition of the emptiness in these ambitions
  2. II. The Awakening to Wretchedness
    • God's grace exposing Augustine's inner misery
    • The incident of preparing a panegyric filled with lies
    • Comparison with the beggar's simple joy
  3. III. The Contrast Between False and True Joy
    • The beggar's fleeting happiness versus Augustine's anxious striving
    • The emptiness of glory not rooted in God
    • The ongoing struggle with false pleasures
  4. IV. The Path to Conversion and Healing
    • God's corrective discipline as a means of healing
    • The call for the soul to cleave to God
    • Freedom from the 'fast-sticking glue of death'

Key Quotes

“How wretched she was! And thou didst irritate her sore wound so that she might forsake all else and turn to thee--who art above all and without whom all things would be nothing at all--so that she should be converted and healed.” — St. Augustine
“I was still eagerly aspiring to honors, money, and matrimony; and thou didst mock me.” — St. Augustine
“Thus thou didst break my bones with the rod of thy correction.” — St. Augustine

Application Points

  • Recognize the emptiness of pursuing worldly honors apart from God.
  • Allow God's correction to awaken and transform your heart.
  • Seek true joy by cleaving to God rather than fleeting pleasures.

Frequently Asked Questions

What does Augustine mean by 'wretchedness'?
He refers to the deep spiritual misery and emptiness experienced when pursuing worldly pleasures apart from God.
Why does Augustine compare himself to a beggar?
To illustrate that even the seemingly lowly can experience a kind of joy that he, in his ambition, lacked.
How does God use suffering according to Augustine?
God uses suffering and correction to awaken the soul to its need for Him and to lead it toward conversion.
What is the significance of the panegyric incident?
It highlights Augustine's awareness of his own dishonesty and the emptiness of seeking approval through lies.
What does Augustine suggest is true joy?
True joy is found only in God, beyond the fleeting pleasures and false glories of the world.

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