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Peddling the Gospel Is A Sin!
Paul Teske
0:00
0:00 3:36
Paul Teske

Peddling the Gospel Is A Sin!

Paul Teske · 3:36

Paul Teske warns that exploiting the gospel for financial gain is a sin that jeopardizes one's eternal relationship with Jesus.
This sermon emphasizes the importance of integrity and righteousness in ministry, warning against exploiting the needs of desperate individuals for personal gain. It highlights the danger of peddling the gospel and manipulating people for profit, urging pastors to freely give as they have freely received, and to maintain transparency and trust in their ministry practices.

Full Transcript

There's one section of scripture that frightens me for the sake of my peers in the ministry. It's in the last chapter of the Sermon on the Mount, chapter 7, when Jesus is facing a number of clergy and he says, I don't know you. And they said, Jesus, we healed people in your name, we preached the gospel in your name, we did all these things in your name. And Jesus says, I don't know you. Depart from me into the fire prepared for Satan and his angels. Now, why would Jesus do that? Well, first of all, it's interesting. They knew him, but he says, I don't know you. And I think every man of the cloth wants to know that Jesus knows them. So as I pondered this, I began to think of passages in 2 Corinthians 2, 17. Paul says, don't peddle the gospel, don't sell the gospel. And if you read that immediately, the words of Jesus comes to mind. Freely you've received, freely give away. And yet there are people out there exploiting the gospel, exploiting the needs of people, people that are desperate and hurting and want to touch for God from God so badly that they're willing to pay. And so there are peddlers of the gospel out there that are exploiting people, taking their money in the moment of their greatest need in order to profit. And I think these are the people Jesus is talking to. In Matthew chapter 7, when he says, I don't know you. You know, you've got your reward now. You've made your money now. You've told these people to take their credit cards and give based on that so they can be blessed. They're giving off something they don't have. That's exploiting people. And if you're a pastor that's doing this, then you need to really go into your prayer closet and have a one-on-one with the Lord and say, look, am I in the right place with this? You don't want to get your reward now. And forego it for all eternity. You want to be a man of integrity. You want to be a person of righteousness. You want to be someone that doesn't exploit the needs of the desperate who are hurting and will do whatever they can do to get a touch from God. Freely you've received, freely give. Trust God. People come back at me and say, well, you know, don't muzzle the ox. He needs to be paid. Well, I'm not talking about livelihood or being paid. And that's a whole nother issue. There are churches out there that are exploiting their pastors and not taking care of them and shame on them. They need to step up and take care of their pastors and their families. Give them a decent wage and make sure their needs are covered. Not exploiting pastors, but pastors don't exploit the people. You need to have open books. People need to know what your income is, what your revenue is. You need to create an atmosphere of trust and not suspicion. An attitude of support and love and nurture. So let me just go back to this. Read the end of the Sermon on the Mount, Matthew Chapter 7, when Jesus is having this conversation. Read Paul's admonition in 2 Corinthians 2, 17. Think about the words of Jesus. Freely you've received, freely give. And use these measurements in your ministry, in the way you treat people, in the way you handle finances. And I think you'd be better served, not just now, friend, but for all eternity, for all eternity. You want Jesus to look at you and say, I know you, I know you.

Sermon Outline

  1. I. The Warning from Jesus
    • Jesus rejects those who exploit His name
    • Knowing Jesus requires genuine relationship
    • The danger of being unknown by Christ
  2. II. Paul's Admonition Against Peddling the Gospel
    • Do not sell or exploit the gospel message
    • Freely received, freely give
    • The contrast between true ministry and exploitation
  3. III. The Problem of Exploitation in Ministry
    • Taking advantage of desperate people
    • Financial manipulation through false promises
    • The need for integrity and transparency
  4. IV. Practical Instructions for Pastors
    • Maintain open financial records
    • Care for pastors without exploiting people
    • Build trust and nurture the congregation

Key Quotes

“Freely you've received, freely give away.” — Paul Teske
“You've told these people to take their credit cards and give based on that so they can be blessed. They're giving off something they don't have. That's exploiting people.” — Paul Teske
“If you're a pastor that's doing this, then you need to really go into your prayer closet and have a one-on-one with the Lord and say, look, am I in the right place with this?” — Paul Teske

Application Points

  • Examine your motives in ministry to ensure you are not exploiting others for financial gain.
  • Maintain transparency in all financial dealings to build trust within your community.
  • Freely share the gospel as you have freely received it, without expecting payment or reward.

Frequently Asked Questions

What does it mean to 'peddle the gospel'?
It means exploiting the gospel message for personal financial gain rather than freely sharing it as a gift.
Is it wrong for pastors to be paid?
No, pastors should be fairly compensated, but they must not exploit their congregation for profit.
How can a minister avoid exploiting people?
By practicing transparency, integrity, and freely giving the gospel without financial manipulation.
What is the consequence of exploiting the gospel according to Jesus?
Jesus warns that those who exploit His name may be rejected and sent away into eternal punishment.
Why is transparency important in ministry finances?
Transparency builds trust and prevents suspicion among the congregation.

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