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Marcus Dods

A New Name

The King of men welcomes the diffident and gives them a new name, a new character, and a serviceable place in His kingdom.
Marcus Dods preaches about Jesus' encounter with Simon, where Jesus sees beyond Simon's current state and names his future identity as Peter, the Rock. This encounter signifies Jesus' ability to transform individuals, giving them new character and purpose in His kingdom. Through this interaction, Simon becomes Peter, a bold and strong disciple, showcasing the power of belief in Jesus' transformative work in our lives. Jesus welcomes the diffident and sinful, assuring them of a new identity and a place of service in His kingdom, instilling hope and confidence in even the most despondent hearts.

Text

"And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone"

(John 1:42).

Coming in this mood, he is greeted with words which seem to say to him, I know the character identified with the name "Simon, son of John;" I know all you fear, all the remorseful thoughts that possess you; I know how you wish now you were a man like Andrew, and could offer yourself as a serviceable subject of this new kingdom. But no! thou art Simon; nothing can change that, and such as you are you are welcome; but "thou shalt be called Rock," Peter. The men standing round, and knowing Simon well, might turn away to hide a smile; but Simon knew the Lord had found him, and uttered the very word which could bind him forever to Him. And the event showed how true this appellation was. Simon became Peter,--bold to stand for the rest, and beard the Sanhedrim. By believing that this new King had a place for him in His kingdom, and could give him a new character which should fit him for service, he became a new man, strong where he had been weak, helpful and no longer dangerous to the cause he loved.

Such are the encouragements with which the King of men welcomes the diffident. He gives men the consciousness that they are known; He begets the consciousness that it is not with sin in the abstract He undertakes to do, but with sinners He can name, and whose weaknesses are known to Him. But He begets this consciousness that we may trust Him when He gives us assurance that a new character awaits us and a serviceable place in His kingdom. He assures the most despondent that for them also a useful life is possible.

Sermon Outline

  1. The New Name
  2. The Encouragement of the King
  3. The Possibility of a Useful Life
  4. For the most despondent
  5. A new character awaits us
  6. The King gives us a serviceable place

Key Quotes

“Thou shalt be called Cephas, which is by interpretation, A stone” — Marcus Dods
“He gives men the consciousness that they are known” — Marcus Dods
“He begets the consciousness that it is not with sin in the abstract He undertakes to do, but with sinners He can name, and whose weaknesses are known to Him” — Marcus Dods

Application Points

  • We can trust the King with our weaknesses and know that He can give us a new character that fits us for service.
  • We have a role to play in the work of God and are valued and needed in His kingdom.
  • We can live a useful life by serving God and benefiting others.

Frequently Asked Questions

What does it mean to have a new name?
A new name gives us a new character and a new identity, one that fits us for service and usefulness in the kingdom of God.
How does the King know us?
The King knows us in our weaknesses and our sin, but He also knows our potential for service and usefulness.
What is the significance of a serviceable place in the kingdom?
A serviceable place in the kingdom means that we have a role to play in the work of God, and that we are valued and needed.
Can I really trust the King with my weaknesses?
Yes, the King is able to work with our weaknesses and give us a new character that fits us for service.
What does it mean to have a useful life?
A useful life is one that is lived for the service of God and for the benefit of others.

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