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John Nelson Darby

Jesus the Willing Captive John 18:1-10

This sermon emphasizes Christ's willing sacrifice and the perfect deliverance it provides for believers from sin and death.
John Nelson Darby emphasizes the profound willingness of Christ to surrender Himself to capture, fully aware of the impending suffering, demonstrating His self-devotion for our deliverance. He highlights that through Christ's sacrifice, the power of Satan is annihilated, and believers are no longer under its dominion, akin to Israel's deliverance from Egypt. Darby explains that Christ's agony in Gethsemane and His ultimate obedience in drinking the cup of wrath signify the complete victory over sin and death, offering perfect light and joy to believers. He encourages the congregation to recognize their new creation in Christ, free from the power of darkness and brought into the light of God. The sermon concludes with a call to appreciate the perfect deliverance that Christ has achieved for all who believe.

Text

Two points attract and fill our hearts in this passage. First, the perfect willingness with which Christ gives Himself up, the unhesitating way in which He presents Himself to the armed band come out to seek Him, fully knowing what was to befall Him. "Jesus, therefore, knowing all things that should come upon him, went forth, and said unto them, I have told you that I am he. If, therefore, ye seek me, let these go their way," proving that, while He offers Himself, there is a full and perfect deliverance for us. "Of them which thou gavest me, I have lost none." The Lord presents Himself, that none of us might even be touched with the power of the enemy. It was the same self-devotion on the cross; though here it was the power of Satan, but He had gone through it. When led into the wilderness to be tempted of the devil, He bound the strong man, and introduced present blessing into the world; but we as men were unable to profit by this, because of a moral inward incapacity to receive the blessing that came. Outwardly it was received in healing diseases, etc., but men had no heart to receive Him. If He turned out the legion of devils from him that was possessed, men turned Him out. The hearts of men in such a condition were glad to get rid of Him; and this shews another and a deeper evil to be remedied - that man morally has departed from God, and that he is himself irremediable - that nothing will do but a new creation: "If any man be in Christ, he is a new creation." Thus here the Lord has not only to conquer Satan, but to underlay man in his moral departure from God. "This is your hour" - "My soul is exceeding sorrowful even unto death "

Satan brings all this darkness and death to bear on the soul of the Lord, his object being to get between His soul and God. So, the more pressed by Satan, the nearer to God He is. Therefore it is said, "being in an agony, he prayed more earnestly"; and in consequence He receives nothing at the hand of Satan, but of His Father. "The cup which my Father hath given me, shall I not drink it?" Before He left Gethsemane, the whole power of Satan was morally destroyed. He had gone through the hour with His Father, and now takes the cup at the hand of His Father, as an act of obedience. He is now as calm as when doing any other miracle (healing the servant's ear), as if nothing had happened. It was their hour, and the power of darkness was upon them, not on Him. "Whom seek ye?" - "I am he." "As soon then as he had said unto them, I am he, they went backward, and fell to the ground"; but He presents Himself again (as He says in John 14:31: "But that the world may know I love the Father. . . Arise, let us go hence") saying, "Whom seek ye? . . . If therefore ye seek me, let these go their way," and they were not touched, as a token of the complete deliverance of us all.

171 At the cross He cries out, "My God, my God, why hast thou forsaken me?" He went through the hour in Gethsemane, and here drinks the terrible cup. His soul had drunk the cup of wrath, and only one thing remained. He said, "I thirst": this He said that the scripture might be fulfilled; and crying, "Father, into thy hands I commit my spirit, he gave up the ghost." Here we learn the perfect deliverance that has been obtained for us, and that all is perfect light and joy for us. If I look at Satan, I see his power annihilated and destroyed. If I look at wrath, He has drunk it to the dregs. He entered into all the darkness and the wrath of God; but before He went out of the world He had passed through it all, and went out in perfect quiet. The work is so perfectly done, that death is nothing." His hour being come that he should depart out of this world unto the Father," He passes out of Satan's reach, and beyond all wrath, to the Father.

No believer is any longer under the power of Satan. Thus Israel of old, though once under Pharaoh in Egypt; but when delivered he was never under the power of the Canaanite, except when he failed, as we know in the case of Ai; so we may fail too, but we are in that new creation that has passed all the power of Satan and the wrath of God. Do your souls realise the truth that Christ has "abolished death, and brought life and immortality to light," so that our souls are brought into the light as He is in the light? It was not true when He was down here; but now we are brought into the light where there is no darkness at all. May our souls know and enjoy the true and perfect deliverance that is our portion in Him!

Sermon Outline

  1. I
    • The perfect willingness of Christ to give Himself up
    • Understanding the significance of His self-offering
    • The deliverance provided for us through His actions
  2. II
    • The moral incapacity of man to receive blessing
    • The necessity of a new creation for true restoration
    • Christ's role in overcoming moral departure from God
  3. III
    • The agony of Christ in Gethsemane
    • The relationship between suffering and obedience
    • The power of darkness versus the calmness of Christ
  4. IV
    • The fulfillment of scripture in Christ's suffering
    • The complete annihilation of Satan's power
    • The assurance of believers' deliverance from death
  5. V
    • The analogy of Israel's deliverance from Egypt
    • The implications of living in the new creation
    • The call to recognize and enjoy our deliverance in Christ

Key Quotes

“Jesus, therefore, knowing all things that should come upon him, went forth, and said unto them, I have told you that I am he.” — John Nelson Darby
“If any man be in Christ, he is a new creation.” — John Nelson Darby
“Do your souls realise the truth that Christ has abolished death, and brought life and immortality to light.” — John Nelson Darby

Application Points

  • Recognize the depth of Christ's sacrifice and its implications for your life.
  • Embrace your identity as a new creation in Christ, free from the power of sin.
  • Live in the light of God's truth, enjoying the deliverance that Christ has secured for you.

Frequently Asked Questions

What does it mean that Christ willingly gave Himself up?
It signifies His complete submission to God's will, knowing the suffering He would endure for our salvation.
How does Christ's suffering relate to our deliverance?
His suffering and obedience provide a perfect deliverance from sin and death for all who believe in Him.
What is the significance of the new creation?
The new creation represents a transformative work of God that enables believers to live free from the power of sin and death.
Why did Christ pray more earnestly in Gethsemane?
His earnest prayer reflects His deep anguish and reliance on the Father during His greatest trial.
What does it mean to be in the light as He is in the light?
It means that believers are brought into a relationship with God characterized by truth, purity, and freedom from darkness.

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