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J.C. Ryle

Expository Thoughts On John - JOHN 3:22-36

J.C. Ryle expounds on John 3:22-36, emphasizing John the Baptist's joyful humility in pointing to Christ's supremacy and the necessity of believing in Jesus for eternal life.
In this expository sermon on John 3:22-36, J.C. Ryle explores the final testimony of John the Baptist about Jesus Christ. Ryle highlights John's unwavering humility and joy in pointing others to Christ’s supremacy. The sermon also addresses the dangers of jealousy and party spirit within the church, urging believers to rejoice in the growth of true Christianity regardless of denominational lines. This message encourages steadfast faith and a Christ-centered ministry.

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Further Testimony About Jesus by John the Baptist After this, Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. John was also baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized. (For John had not yet been thrown into prison.) Now a dispute came about between some of John’s disciples and a Jew concerning ceremonial washing. So they came to John and said to him, "Rabbi, the one who was with you on the other side of the Jordan River, about whom you testified--see, he is baptizing, and everyone is flocking to him!" John replied, "No one can receive anything unless it has been given to him from heaven. You yourselves can testify that I said, ‘I am not the Christ,’ but rather, ‘I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom’s voice. This then is my joy, and it is complete. He must become more important while I become less important." The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him. On one account, this passage deserves the special attention of all devout readers of the Bible. It contains the last testimony of John the Baptist concerning our Lord Jesus Christ. That faithful man of God was the same at the end of his ministry that he was at the beginning. the same in his views of self--the same in his views of Christ. Happy is that church whose ministers are as steady, bold, and constant to one thing, as John the Baptist! We have, firstly, in these verses, a humbling example of the petty jealousies and party-spirit which may exist among professors of religion. We are told, that the disciples of John the Baptist were offended, because the ministry of Jesus began to attract more attention than that of their master. "They came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold the same baptizes, and all men come to him." The spirit exhibited in this complaint, is unhappily too common in the Churches of Christ. The succession of these complainers has never failed. There are never lacking religions professors who care far more for the increase of their own party, than for the increase of true Christianity; and who cannot rejoice in the spread of religion, if it spreads anywhere except within their own denomination. There is a generation which can see no good being done, except in the ranks of its own congregations; and which seems ready to shut men out of heaven, if they will not enter therein under their banner. The true Christian must watch and pray against the spirit here manifested by John\

Sermon Outline

  1. I
    • Setting of Jesus and John baptizing in Judea
    • Dispute among John's disciples over Jesus' growing ministry
    • John's response emphasizing divine appointment
  2. II
    • John's humility in declaring 'He must increase, I must decrease'
    • The bridegroom and friend of the bridegroom analogy
    • Joy found in pointing others to Christ
  3. III
    • The superiority of Christ who comes from heaven
    • The rejection and acceptance of Christ's testimony
    • The promise of eternal life through belief in the Son
  4. IV
    • Warning against party spirit and jealousy in the church
    • The importance of rejoicing in the spread of true Christianity
    • Call to watch and pray against divisive attitudes

Key Quotes

“No one can receive anything unless it has been given to him from heaven.” — J.C. Ryle
“He must become more important while I become less important.” — J.C. Ryle
“The friend of the bridegroom rejoices greatly when he hears the bridegroom’s voice.” — J.C. Ryle

Application Points

  • Rejoice when Christ’s influence grows, even if it means your own role diminishes.
  • Guard against jealousy and division within the church community.
  • Focus on pointing others to Jesus as the source of eternal life.

Frequently Asked Questions

What is the main lesson from John the Baptist in this passage?
John the Baptist teaches humility by rejoicing that Jesus' ministry grows while his own diminishes.
Why does John say 'He must become more important, I less important'?
Because Jesus is the true Messiah and John’s role is to point others to Him, not to seek personal glory.
What does the bridegroom analogy mean?
It illustrates Jesus as the bridegroom and John as the friend who rejoices at the bridegroom’s voice, highlighting John’s supportive role.
What warning does the sermon give about church attitudes?
It warns against jealousy and party spirit that prioritize denominational growth over the true spread of Christianity.
What is the consequence of rejecting the Son according to the sermon?
Rejecting Jesus results in not seeing eternal life and remaining under God's wrath.

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