In this video, Larry Berger introduces a quote from John Calvin's Institutes of the Christian Religion, where Calvin discusses the contrasting views of Protestantism and Roman Catholicism regarding the nature of the church. Berger believes that this quote is the best exposition of this doctrine ever written. He emphasizes the importance of this doctrine and its application to our walk with Jesus Christ. Berger also mentions another book, "Covenanted Reformation Defended Against Contemporary Schismatics" by Greg Barrow, where Barrow argues against the three marks of the church and instead asserts that the profession of the true religion is the single defining mark of the visible Church.

In this sermon, the speaker addresses Mr. Bacon's accusations regarding the binding nature of the solemn covenant. The speaker follows a structured format to establish the original intent of both the national and solemn covenants as everlasting commitments. The purpose of these covenants is to glorify God and preserve the true church. The speaker also discusses the parties involved in these covenants, including Canada and the United States.

In this sermon transcript, the speaker addresses the issue of requiring historical testimony as a term of communion for ministers, elders, deacons, and probationers in the Reformation Presbyterian Church. The speaker points out the hypocrisy of Mr. Bacon, who demands historical testimony from his officers while excluding his congregation from the same standard. The speaker also highlights the inconsistency in Mr. Bacon's argument, as he criticizes faithful covenanters for practicing the same principle. The speaker defends the practice of requiring understanding and agreement with the doctrines before admitting someone to the Lord's table, emphasizing the importance of comparing teachings to the word of God.

The video is a chapter from Greg Barrow's book, "The Covenanted Reformation Defended Against Contemporary Schismatics." It discusses the importance of accepting and understanding the doctrine before trying to explain it. The speaker emphasizes the need for studying and understanding the Protestant Reformed and Puritan literature to have a solid foundation in the faith. He addresses objections such as lack of time and difficulty, urging listeners to prioritize their spiritual growth and not neglect their religious duties. The video concludes with a reminder of the consequences of neglecting the truth and living in falsehood.

In this sermon, Greg Barrow defends the Covenanted Reformation against contemporary schismatics. He argues that just as individuals are expected to comply with the laws of the land, even if they don't fully understand them, so too should members of the church comply with its confession and testimony for truth. Barrow emphasizes that the church's understanding of truth may grow over time, but the truth itself does not change. He refutes the claim that the church requires too much from its members, stating that a competent understanding of the Westminster Shorter Catechism and a general understanding of the church's standards are necessary for communion and membership.

In this sermon transcript, the speaker addresses the issue of misrepresentation and criticism towards the Puritan Reformed Church of Edmonton (P.R.C.E.). The speaker criticizes Mr. Bacon for misrepresenting the church's terms of communion as unscriptural. The speaker emphasizes the importance of understanding the issues and studying the works of those being attacked before making judgments. They also highlight the need for scripture, light, and sound reasoning to awaken sinners and bring about a covenant testimony. The speaker concludes by stating that history, argument, and doctrinal declaration are essential in the conflict between truth and error, righteousness and unrighteousness, and Christ and Belial.

The sermon transcripts focus on refuting the false accusations and misrepresentations made by Richard Bacon against the Puritan Reformed Church of Edmonton. Greg Barrow, the preacher, addresses four primary falsehoods and calls Bacon to repentance. Barrow emphasizes the ongoing spiritual battle for the supremacy of Jesus Christ and the corruption of the church's teachings and practices. He urges readers to hold fast to the classical Protestant doctrines and practices and to strive for unity in the bond of peace.

The sermon transcript discusses the importance of being mindful of God's covenant and the word He has commanded for a thousand generations. It emphasizes the need for regeneration and righteousness, as mentioned in Titus 3:5 and Romans 4:13. The author highlights the neglect of family leaders in teaching the doctrine of Christianity, which contributes to the divisions and corruptions in the church. The devil seeks to undermine family duties and pervert the youth, but the solemn injunctions and dying charge of Jesus Christ protect the public duties in the assemblies of the saints.

In this sermon transcript, John Guthrie emphasizes the importance of recognizing that God is a party in the Psalm-Legend Covenant. He argues that both England and Scotland are bound to this covenant, and even if one or both forsake it, the obligation remains for the sake of future generations. Guthrie urges the reader to study and understand their duty in order to avoid God's wrath. The transcript also mentions Mr. Bacon, who tries to avoid the obligation of the covenant by considering it merely a historical document, but Guthrie argues that making a personal covenant with God is a lawful remedy for repenting of sins like misrepresentation.

In this sermon transcript, Greg Barrow responds to Richard Bacon's criticisms of the Puritan Reformed Church of Edmonton and the Covenanters. Barrow addresses Bacon's misrepresentations and false accusations, refuting them with biblical evidence and historical context. He emphasizes the ongoing battle for the supremacy of Jesus Christ and the corruption of the gospel teachings. Barrow's defense of the classical Protestant doctrines and practices serves as a testimony against error and a call for a Third Reformation.