Matthew 7:21-23. He Predicts the Rejection of the False Professor.

In this passage, Jesus gave a solemn warning to his own disciples, to those who professed to believe in him, and to those who called him "Lord, Lord." At the beginning of this sermon, he had declared, that except their righteousness should exceed the righteousness of the Scribes and Pharisees, they could not be saved. He had shown that the righteousness of the Pharisees was a mere outward form of religion, and he had warned his own followers against being satisfied with a mere form also. He declared that many would be lost through this sad mistake. "Many will say unto me in that day, Lord, Lord, have we not prophesied in your name?" and I will profess unto them, "I never knew you." In these words Jesus revealed himself as the Judge of men--even as the Son of God.

Now let us hear what our Judge says. He declares that none shall enter heaven, but those who do the will of his Father. Does this make us tremble? Surely we must feel (if we know ourselves at all) that we often sin. But, "doing the Father's will," does not mean never being overtaken by a fault; for Christ declared to his Father in his last prayer for his disciples before his crucifixion, (John 17,) that they "had kept his word." Yet we know that they had often fallen into sin, such as disputing which should be the greatest, desiring to resent injuries, and sending away poor suppliants.

But what is it to do the will of God? It is sincerely to seek to please him from LOVE to his name. None do this but those who have received the Spirit of God, those who are born again. Jesus did not explain this subject fully in this sermon; but he said enough to show that we must seek for grace from God in order to be saved. Did he not say, "Seek first the kingdom of God and his righteousness?" and also, "Ask, and you shall receive; seek, and you shall find; knock, and it shall be opened unto you?" If we would do the will of God, we must seek for new hearts.

There is a passage in the epistles, which shows clearly that nothing short of the power of God working in our hearts can enable us to perform any action acceptable in his sight. (Heb. 13:20, 21.) "Now the God of peace which brought again from the dead our Lord Jesus, (that great Shepherd of the sheep,) through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever. Amen." These verses show us that the power of that God who raised Christ from the dead, must work in our hearts to enable us to do his will. Neither can we do it, but through faith in Christ's blood, which was shed for us according to his everlasting promise or covenant.

Do we dread the idea of meeting with a repulse at the last day? Now is the time to examine whether we have been born again; whether the blood of Christ has washed away our sins; whether the Spirit has been shed abroad in our hearts; and whether we are doing the will of God. It is possible to depart out of this world, imagining we are going to heaven, and after all be disappointed. Many will suffer the severest of all disappointments. Will any of the lost spirits weep as bitterly as those who thought, until the very last, that they were going to be admitted into the mansions of bliss? Jesus would save us from receiving this agonizing refusal. He warns us beforehand not to be satisfied with a mere 'form of religion', but to seek for a new heart and a right spirit.