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Will America Fear God
E.A. Johnston
0:00
0:00 7:18
E.A. Johnston

Will America Fear God

E.A. Johnston · 7:18

E.A. Johnston warns that America is facing God's remedial judgments due to persistent sin and calls the church to awaken from complacency and fear God.
In this prophetic sermon, E.A. Johnston addresses the alarming signs of God's judgment manifesting through natural disasters and societal crises in America. Drawing from biblical examples, especially the book of Amos, Johnston challenges the complacency of the modern church and calls for a national awakening to fear God and repent. He warns that ignoring these remedial judgments will only lead to greater consequences. This message serves as a sobering reminder of God's sovereignty and justice.

Full Transcript

Every time I turn around these days and look at the news, I see fires, floods, earthquakes, and pestilence to the point CNN looks like a page taken from the Old Testament. The increased remedial judgments of God and the land should be a wake-up call to the church and society, but I fear the church is too soundly asleep on the pillows of conformity and compromise to pay any attention. But wiser men in former days took notice of God's providence behind natural calamities as the sign of an offended sovereign executing his just displeasure over the sins of a nation.

After the great fire of London in 1666, Thomas Brooks, the Puritan pastor, published a lengthy sermon addressed to the mayor of London on the remedial judgments of God entitled, London's Lamentation, a serious discourse concerning the late fiery dispensation that turned our once renowned city into a ruinous heap by the consuming flames. And then he goes on to list the multiplied sins of the city that brought this judgment upon them. And in the colonies of America in 1755, when an earthquake shook New England, leading pastors preached fasting sermons.

One pastor in Boston preached the following sermon, earthquakes, the works of God and tokens of his just displeasure being a discourse on that subject wherein is given a particular description of this awful event of providence made public at this time on the occasion of the late dreadful earthquake which happened on the 18th of November, 1755. The text of his sermon was Psalm 18.7. Then the earth shook and trembled. The foundations also of the hills moved and were shaken because he was wroth.

But unfortunately, the modern church today knows very little of an almighty God who gets wroth in judgment on sin. We only view God as a big jolly Santa Claus who exists to hand us presents, give us favors. But when I actually read my Bible, friends, I see the true character of God in his dealings with mankind in regard to his remedial judgments upon them.

I see this particularly in Amos, Amos chapter four, beginning in verse six, which states, and I also have given you cleanness of teeth and all your cities and want of bread in all your places. Yet have you not returned unto me, saith the Lord. Judgment number one was that God sent a famine in the land.

But how did the people respond? Yet have you not returned unto me, saith the Lord. God, in his mercy, sends them another judgment to call the people back to him. It's more severe in verse seven, we read.

And also I have withholding the rain from you when there were yet three months to the harvest and I caused it to rain upon one city and caused it not to rain upon another city. One piece was rained upon and the piece were upon it, rain not withered. God sent them a drought.

Why? You can go a week without food, friends, but you can't live long without water. But what did the people do? God declares, yet have you not returned unto me. Listen, the ignored remedial judgments of God become the increased judgments of God increased in their severity.

We see this happen in verse nine. I have smitten you with blasting and mildew when your gardens and your vineyards and your fig trees and your olive trees increased. The Palmer worm devoured them.

Yet have you not returned unto me, saith the Lord. God sent them a financial collapse. Listen, friends, the stock market today is near an all-time high and our economy is growing more fragile every day with big cracks in its foundation and a terrible crash and depression could hit us any day.

It could be 1929 all over again, but a lot worse. It's as if we don't even have any eyes to see or ears to hear and we're just a bunch of lemmings going over a cliff. Nobody cares.

And where is the church in all of this? She has an ostrich attitude and refuses to pull her head out of the sand to comment on the dire situation. But notice the severity of the next judgment. God sends his wayward people.

Look at verse 10, friends. Verse 10 in Amos chapter 4. I have sent among you the pestilence after the manor of Egypt. You young men I have slain with the sword.

COVID-19 has killed multitudes and it seems to morph into new variants all the time. But we don't see any of these things as God's just displeasure upon a sinning people. Our little God wouldn't act that way.

Our little God wouldn't do us any harm. God's not like that anymore because we believe he's more tolerant towards sin today. At least that's what we've convinced ourselves.

While the world falls under judgment and the very fabric of society comes apart at the seams, while the church sleeps with a sign hung on their doors that reads, Do Not Disturb.

Sermon Outline

  1. I
    • Observation of current natural disasters as signs of God's judgment
    • Historical examples of remedial judgments in London and colonial America
    • The church's complacency in recognizing God's wrath
  2. II
    • God's remedial judgments described in Amos 4
    • Famine, drought, and pestilence as warnings to return to God
    • The people's refusal to repent despite increasing severity
  3. III
    • Modern parallels to biblical judgments including economic instability and pandemics
    • Critique of the modern church's denial of God's righteous anger
    • Call for the church to awaken and recognize the seriousness of sin
  4. IV
    • The consequences of ignoring God's warnings
    • The necessity of fearing God and national repentance
    • Urgent appeal for spiritual revival and awareness

Key Quotes

“The increased remedial judgments of God and the land should be a wake-up call to the church and society, but I fear the church is too soundly asleep on the pillows of conformity and compromise to pay any attention.” — E.A. Johnston
“Our little God wouldn't do us any harm. God's not like that anymore because we believe he's more tolerant towards sin today. At least that's what we've convinced ourselves.” — E.A. Johnston
“While the world falls under judgment and the very fabric of society comes apart at the seams, while the church sleeps with a sign hung on their doors that reads, Do Not Disturb.” — E.A. Johnston

Application Points

  • Recognize and respond to God's warnings through repentance and prayer.
  • Encourage the church to awaken from spiritual complacency and boldly proclaim truth.
  • Trust in God's sovereignty while actively seeking revival in personal and national life.

Frequently Asked Questions

What are remedial judgments?
Remedial judgments are God's corrective actions meant to call people back to repentance before final judgment.
Why does the speaker believe America is under judgment?
Because of persistent sin and societal decay, evidenced by natural disasters and crises that echo biblical warnings.
How does the modern church respond to these signs, according to the sermon?
The modern church is largely complacent, ignoring or denying God's righteous anger and the need for repentance.
What biblical book is primarily referenced in this sermon?
The book of Amos, particularly chapter 4, which details God's judgments on Israel.
What is the main call to action in the sermon?
For the church and nation to fear God, repent, and awaken from spiritual complacency.

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