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Only So Far
E.A. Johnston
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0:00 15:04
E.A. Johnston

Only So Far

E.A. Johnston · 15:04

E.A. Johnston challenges believers to examine their commitment to Christ, warning against half-hearted discipleship and urging a full, costly surrender to follow Jesus all the way to the cross.
In 'Only So Far,' E.A. Johnston delivers a powerful expository sermon from Matthew 16:21-25 that exposes the dangers of half-hearted discipleship. Using the example of Peter's journey with Jesus, Johnston reveals the struggle of self-preservation versus full surrender and challenges believers to take up their cross and follow Christ completely. This message calls listeners to examine their hearts and embrace the costly commitment required to truly follow Jesus.

Full Transcript

I once knew a pastor who had experienced glorious revival in his church where God not only manifested himself in this man's congregation, but also transformed the life of an entire community. Then something happened in this man's personal life that I can only surmise what occurred because when I last saw this pastor and visited his church, he turned his church into a nightclub, and he no longer preached serious messages on the gospel, but rather told dirty jokes on the pulpit and used crude bathroom humor before he prayed. In fact, this man was so disgusting and filthy from the pulpit I cannot repeat what he said in mixed company.

This man and his ministry had become a joke. I believe God will allow us to follow him as far as we want to follow him and to go as deep with him in an intimate walk as we desire, but there is always a cost to following a crucified Christ, and I have known many men in my life who claimed the name of Christ, but who were only willing to go so far with Christ. The title of my message today, friends, is Only So Far, and my text can be found in the Gospel of Matthew in chapter 16.

You can turn in your Bibles there now, friends. We will be in verses 21 through 25. This is an interesting story which centers around Peter, and if you read the preceding passage about Peter, we see him make an astounding confession of Christ, whereby Jesus had asked, Whom do men say that I the Son of Man am? And Peter replies, Thou art the Christ, the Son of the Living God.

And Christ commenced Peter for his remark. But interestingly and amazingly, in just a few more sentences, we find Peter placing his foot in his mouth and making a foolish statement to Jesus. Let me read you our text at this time, and listen, friends, carefully to this amazing passage of scripture.

From that time forth began Jesus to show unto his disciples how that he must go unto Jerusalem and suffer many things of the elders and chief priests and scribes, and be killed and be raised again the third day. Then Peter took him. Let me pause here, friends.

This means that Peter actually grabbed Jesus by the arm and stopped him in his tracks from going further. He yanked Jesus by the arm and stopped him dead in his tracks and rebuked him. I will now proceed with our passage.

And began to rebuke him, saying, Be it far from thee, Lord, this shall not be unto thee. But he turned and said to Peter, Get thee behind me, Satan, thou art an offense unto me, for thou savest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

For whosoever will save his life shall lose it, and whosoever will lose his life for my sake shall find it. I will stop there. This passage, friends, will teach us a lot about ourselves if we are willing to listen to what it has to say.

There are several aspects I'd like to draw out from this striking passage of scripture, and allow me first to list them, and then I will elaborate upon each head as we proceed. 1. Peter's walk with Jesus was still at a point where he spoke out of both sides of his mouth. 2. Peter's walk with Jesus was still at a point where he was completely ignorant of himself.

3. Peter's walk with Jesus was still at a point where he was only willing to go so far with Christ. 4. Peter's walk with Jesus was still at a point where he had to learn what was inside his heart before he became willing to take up his cross and follow a crucified Christ. Let's start with point number one, friends.

5. Peter's walk with Jesus was still at a point where he spoke out of both sides of his mouth. Our passage here in Matthew's gospel confirms this fact, friends. Here we see both Peter's glorious confession of Christ, and then his foolish rebuking of Christ.

Have you known believers who speak out of both sides of their mouths? I will never forget a man who kept taking the Lord's name in vain in his conversation, and then when it was time for me to leave, he said, God bless you. Blessings and curses out of the same mouth. Have you known people like that? Have you known Christians who speak out of both sides of their mouth? Maybe at home they are one way, and when they are with church friends they are quite another.

I think that's called a hypocrite. Perhaps you have a family member who behaves one way at church, and then quite another way once they are at home. They talk out of both sides of their mouth.

Peter did that here. Next we see Peter's walk with Jesus was still at a point where he was completely ignorant of himself. Peter was boastful and full of himself, all the way up to the courtyard of denial, where he boasted that he would die for Christ rather than deny him, and he did just that.

He cowered before a maid. Peter had yet to learn what was inside his deceitful heart. I have known some of the most self-righteous church folk who have yet to learn what is in their hearts.

Usually someone like that is a legalist. They want everybody to walk a straight line according to their rules. They are very self-righteous and like to point out the faults in others, but they are completely blind to their own faults.

Peter was like this at this point in his life, and the heart of my message today, friends, centers around point number three, which states that Peter's walk with Jesus was still at a point where he was only willing to go so far with Christ. He was quite willing to walk with the miracle-making Christ who drew vast crowds to him and great popularity. Peter liked to hang out with Jesus and relish in that attention.

But when Jesus began to speak to his disciples and horde saints, and speak of his approaching suffering and death, Peter did not want to follow Jesus there. He wanted a conquering Messiah Jesus, not a suffering, crucified Christ. You see, friends, Peter knew that as a disciple of Christ, he would have to follow him where he went.

And if Jesus went to the cross, then Peter would have to go there, too. And at this point in his walk with Jesus, he was into self-preservation, very much like most of us. We want to protect our skins.

We are willing to only go so far with Jesus as long as we don't have to suffer too much or lose too much. Self-preservation and self-elevation are satanic in origin. This is why Jesus rebukes Peter and actually calls him Satan.

Jesus says that Peter is now an offense unto him because he savors the things of men and not of God. For the past twenty years, I have discipled men in my home. I have spent years pouring my life into others.

And during this time, I have come across many men, I'm afraid to say most of them, who were willing to only go so far with Jesus. They wanted the success of Jesus. They wanted prosperity Jesus.

They wanted healing Jesus. They wanted popular Jesus. But when the rubber met the road in their walk with God, they backed off.

They walked away, just like the rich young ruler did, because they learned that if they wanted to go deeper with God, it was going to cost them something, and they backed away. Much like that pastor I knew who became a clown in the pulpit. He'd obviously backed away from God at some point in his life, and God had left him alone in a state of apostasy, to where if you went to hear this man preach what he said damned you rather than blessed you, he became a curse to his hearers.

I live in a city that is near the ocean, and I often go for walks along the seashore, and I often come across a piece of driftwood floating on the water or washed up upon the sand. That driftwood is entirely useless. It is good for nothing, if I may so speak.

If you are not continually going forward in your walk with Christ, then you will soon drift backward, and if you continue in that state for a length of time, you too will risk becoming like that piece of driftwood, entirely useless to God and his gospel. I have seen men, I have discipled in past times, who went only so far with Jesus and at the time they were pillars in their church and much respected as Christians, but soon they quit going forward with Jesus and began to drift back, to drift away, and their personal lives ended in adultery and divorce and shame and a ruined testimony for Christ and his kingdom. Their families were ruined as well.

Driftwood, good for nothing. How about you, friend? Are you willing to only go so far with Jesus, so long as it doesn't cost you much, so long as you get to keep your reputation, keep your skin, so to speak? You see, Peter was not willing to go to the cross with Christ at this juncture, but God and his mercy allowed Peter to see a perfect view of his imperfect and deceitful heart as he denied his Lord and Savior not only once but three times and with swearing. And that leads us to our last point, friends, and that is Peter's walk with Jesus was still at a point where he had to learn what was inside his heart before he became willing to take up his cross and follow a crucified Christ.

There came a time in Peter's life where Jesus told him, Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkest whither thou wouldst. But when thou shalt be old, thou shalt strip forth thy hands, and another shall gird thee, and carry thee, whither thou wouldst not. But this spake he, signifying by what death he should glorify God.

So the apostle John records in his Gospel concerning Peter's own crucifixion and martyrdom for Christ, a tradition has it that when it came time for Peter to die, and he saw the cross awaiting him, he turned to his Roman guards and said, Turn it upside down. I don't deserve to die like my master, and they crucified Peter upside down. You see, friends, in Matthew's Gospel Jesus spoke very plainly to his followers then, and to his followers now, If any man will come after me, let him deny himself, and take up his cross, and follow me.

But still, in our churches to-day, across this land, and across the ocean, and other churches and other lands, there are still followers of Jesus who will only go so far with him, so long as it doesn't cost them too much, only so far. But Jesus says, There's only one condition to following him, only one condition which describes a true follower of him, if any man, that means you friend, if any man, any woman will come after me, let him deny himself, and take up his cross, and follow me. Let me ask you friend, have you come to the point in your walk with Jesus where you have had a revelation of your own wicked heart, and have you become willing to take up your cross, and follow a crucified Christ, no matter the cost? Have you counted the cost to follow a crucified Savior? If you have not, go to God now, and seek his face, and ask him for the grace to be given, given to you to follow Christ in the way that Christ wants you to follow him, only so far, only so far.

When it came time for Jesus to go to the cross, he did not stop ten feet away, and tell God no further, I will stop here. No sir, he willingly went all the way to Calvary, and suffered and bled, and died there for my filthy rotten sins, he held nothing back from me, how can I hold back anything from him? Let us pray.

Sermon Outline

  1. I
    • Peter's inconsistent confession and rebuke of Christ
    • The danger of speaking out of both sides of the mouth
    • The reality of hypocrisy in believers
  2. II
    • Peter's ignorance of his own heart and weaknesses
    • The self-righteousness and legalism that blinds many
    • The necessity of self-awareness in the Christian walk
  3. III
    • Peter's unwillingness to follow Christ to the cross
    • The temptation to only go so far with Jesus for personal gain
    • The satanic nature of self-preservation and self-elevation
  4. IV
    • The call to deny self and take up the cross
    • The cost of true discipleship
    • The example of Jesus' full commitment to the cross

Key Quotes

“God will allow us to follow him as far as we want to follow him and to go as deep with him in an intimate walk as we desire, but there is always a cost to following a crucified Christ.” — E.A. Johnston
“If you are not continually going forward in your walk with Christ, then you will soon drift backward, and if you continue in that state for a length of time, you too will risk becoming like that piece of driftwood, entirely useless to God and his gospel.” — E.A. Johnston
“If any man will come after me, let him deny himself, and take up his cross, and follow me.” — E.A. Johnston

Application Points

  • Regularly examine your heart to identify areas where you may be holding back from fully following Christ.
  • Be willing to embrace the cost of discipleship by denying yourself and taking up your cross daily.
  • Avoid complacency in your spiritual walk by continually pressing forward in obedience and faithfulness.

Frequently Asked Questions

What does it mean to 'only go so far' with Christ?
It means being willing to follow Jesus when it is convenient or beneficial, but stopping short when the cost involves suffering, sacrifice, or loss.
Why did Jesus call Peter 'Satan' in this passage?
Jesus rebuked Peter because Peter's mindset was focused on human concerns rather than God's plan, opposing the necessary suffering Jesus must endure.
How can believers avoid hypocrisy in their walk with God?
By honestly examining their hearts, confessing weaknesses, and committing to consistent obedience regardless of circumstances.
What is the significance of taking up one's cross?
It symbolizes a willingness to deny self, endure suffering, and fully follow Jesus even when it involves personal cost.
How does this sermon challenge modern Christians?
It calls believers to evaluate their commitment and warns against lukewarm faith that avoids the full cost of discipleship.

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