E.A. Johnston passionately teaches that God is immutable and unchanging in His nature and justice, emphasizing that the church and society have altered their view of God, but the true God of the Bible still punishes sin.
In this powerful teaching sermon, E.A. Johnston addresses the critical doctrine of God's immutability, affirming that God has not changed His nature or standards despite cultural shifts. He challenges the modern church's softened gospel and calls believers to embrace the true biblical God who punishes sin. Through scriptural exposition and a compelling testimony from evangelist Ralph Barnard, Johnston urges a return to preaching the full counsel of God with boldness and urgency.
Full Transcript
In the book of Malachi, in chapter 3 and verse 6, the great God of the Bible speaks and makes a statement about himself, and this is what he declares, for I am the Lord, I change not. This speaks of his immutability. We see this same doctrine of the immutability and divine constancy in Hebrews chapter 1 in verses 10 through 12.
Let me read that to us now, friends. And thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thine hands. They shall perish, but thou remainest, and they all shall wax old as doth the garment, and as the vesture shall be changed.
But thou art the same, and thy years shall not fail. We don't hear much about the doctrine of immutability today, friends, but it's true. God has not changed his stripes to keep up with the moral downgrade in the church and in society.
God is still the same God he was yesterday. If you don't believe me, just read Hebrews chapter 13 and verse 8, which speaks of the divine constancy. Jesus Christ, the same yesterday, and today, and forever.
But most folks don't believe in that kind of God. They believe that God has changed into a more updated version to keep up with society's changes. They believe that God is a supreme being of only love, and that this love God would never send anybody to hell because of sin.
Most pastors today preach a different God than the one found in my Bible, friends. It's as if most folks today have gotten out their pocket knives and have carved out for themselves a God they are comfortable with, a God they can live with, a God that's just like them, a God that thinks like them, and acts like they would act. But in Isaiah, we see that God is not like man at all.
In Isaiah 55, 8 and 9, he declares, For my thoughts are not your thoughts, neither are your ways my way, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. But still, the majority of the people on this planet think that the God of today has changed his stripes to be a more politically correct God, and a God who'd never punish sin.
That's what folks think. If you don't believe me, just go out and talk to them. Ask them how they view God, and that is if they believe in a God at all.
The title of my message this evening, friends, is Has God Changed His Stripes? And the answer is no, he has not. The God of the Bible says, For I am the Lord, I've changed not. But even though God has not changed, the church has.
The church is not the same entity as it was 60 years ago. The church of today has let the world in. It's killed off the only source of power it had, and that was the weekly prayer meeting.
The church of today has altered her view, her view of God, shrunken him down, down to man's level. And the church of today has changed the entire gospel message to make it more palatable to sinful man. God hasn't changed, but the church has changed.
The church doesn't even look the same anymore, friends. The church has changed her view of God, and the message of the Son of God. That's a fact, folks.
Whether you agree with me or not, you go do what I do and visit around churches and listen to what pastors have to say in regard to God in the Bible, and you'll hear about a God who's nothing like the one found in my Bible. The gospel message you will hear won't even be a gospel message at all, but a diluted substitute that has no power to save a much less a devil-deluded hell-bound sinner. Most pastors today do not have a clue how to present the full counsel of God in a gospel presentation to where it shuts up the sinner to a holy God in conviction of sin.
We've got the blind leading the blind today, and both falling to a ditch. It's sad. It's tragic, but it's a sign of the times.
Christ is coming back, and when He does, He's going to roll up this old world like a dirty carpet and throw it in the fire and burn it. That's what it says in my Bible. It's found in 2 Peter and chapter 3 and verse 7. But the heavens and the earth, which are now by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
God's going to consume this world, friends, and everything in it by fire, just like He destroyed the old world by flood the first time. Do you know why He's going to do that, friends? Because God is a God who must punish sin. Even if most folks today think that God has changed His stripes, I can assure you that God is a God who must punish sin.
Turn in your Bibles to 2 Peter and chapter 2, and we will explore this theme of the unchanging God who is the same today as He was in the Old Testament times. Listen, friend. How you view God will impact how you view yourself, how you view sin.
If your view of God is low, then your view of sin will be low. You will tolerate sin in your life and still call yourself a Christian because you think God has changed His stripes and He won't punish sin like He did in former times. But let's see what old Peter has to say on this subject as seen in chapter 2 and verses 4 through 9. Let me read us this striking passage of Scripture now and read about a God who's not changed His stripes.
Here now is the Word of God. May the Spirit of the Lord be pleased to attend the reading of His Holy Word. For if God spared not the angels that sinned but cast them down to hell and delivered them into chains of darkness to be reserved into judgment, and spared not the old world but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly and turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that after should live ungodly, and delivered just like vexed with the filthy conversation of the wicked for that righteous man dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds, the Lord knoweth how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished.
Now friends, I believe for the church at this hour that it's critically important that we adjust our view of God to the immutable God of the Bible, that we realign ourselves to the reality of the constancy of God. The God of the Old Testament is the God of the New. He changeth not.
God is still a God who will and must punish sin. Oh friends, if we're going to grab hold of that fact, it would change the way we evangelize. We would live in urgency to get in front of lost sinners so we could tell them about a Savior who came down here so we can go up there.
I want to take time now to read as part of a chapter of my biography on the life of Ralph Barnard because it deals with our theme this evening on an unchanging God who must punish sin. I want to read this story in the life of Ralph Barnard because if we could preach about the God that Barnard preached and proclaim the gospel that Barnard proclaimed, and if we began to preach the law and shut lost sinners up to God and got alone for salvation, somebody, somebody just might get under conviction of sin. Somebody just might come up to us, tug on our coat sleeve, and ask, what must I do to be saved? When was the last time you heard that question posed to you, friend? It's because we've changed the gospel message, we've changed our view of God, and we've changed the way we reach the lost in your day and mine, and very few are getting saved today, friends.
Very few, very few can even hear a full presentation of the true gospel. This is why I want to take time now, friends, to read us a sermon extract from Ralph Barnard entitled Judgment's Coming or Should God Punish Sin? Here now are the words of evangelist Ralph Barnard. If sin is damning its thousands, religion today is damning its tens of thousands.
Some years ago, I was invited to the largest church in a Baptist association. They had a daily radio program, and God's spirit came upon the radio broadcast. God gave us quite a harvest, a little blessing from God.
A day or two before those meetings were over, the pastor of the church called me up at the hotel and said, there is a committee representing the Baptist preachers of this association, and they want to come down and talk to you in the hotel. And they came and said, we represent this association, and we're authorized to come and extend to you an invitation to come back a year hence and hold a meeting for all our churches combined. We'll put you up a giant tent and get our churches in.
We want you to give that invitation. But before you give us your answer, we have two conditions. We want you to come, and we'll get you an hour's time on the radio every day, and then we'll have a big tent.
We'll guarantee you'll be full every night. We'll go after people if you promise us that you would just preach on one subject while you were here on the radio for an hour and end the tent at night. We'd like to know if you could find it in your heart.
After you go home and think about it and pray about it, you just let us know if you would come and just preach on one subject, and that subject is, will God punish sin? That's what those pastors told me. You see, folks, most everybody in America is a church member, but they don't think that God will punish sin. They don't let the church membership interfere with their daily living because they don't believe God will punish sin.
You talk to them about Jesus dying on the cross, and they are not interested because they don't believe God will punish sin, and nobody ever will be interested in whether Christ did anything on the cross that would do me any good or not until you believe that God will punish sin. Well, amen, I told them. I'll agree to that.
Then they said, we don't want you to give any kind of a public invitation. Now, that's strange for us Baptists, for we don't think you can get saved unless the preacher invites you, but we filled our churches full of folks who wouldn't know the Lord from a grasshopper. They just responded to some sort of invitation.
Well, I listened to those Baptist preachers. It was right down my alley because I'm so tired of begging people to come to Jesus when they don't feel like they need him. Well, the time came, and I went every day for an hour on the radio, and at night under the tent, I became an authority on what God says about God will punish sin.
I preached everything I could find in the Bible, and there was plenty of it, and after I would get through preaching every night, I would say, good night, go on to hell. That's where you seem to want to go. That was my benediction.
Now, that's pretty rough, isn't it? Well, that's a little different from saying, oh, won't you take Jesus? They don't want him anyway, and Jesus isn't found that way anyhow. On Thursday night of the fourth week, I was just preaching up away, and a man way back there got up and came running down the sawdust trail and came up on the platform. He pushed me aside and said, for God's sake, preacher, I got to say something.
He was president of the biggest bank in that city. He was a teacher in the Sunday school and deacon of a church, and he had stolen 250,000 dollars from that bank, and nobody knew it. He got to listening to me on the radio and got to worrying about that.
Then he got to coming to hear me preach under the tent. All I would say, God has gone upon a sin. I can prove it.
He always has. He's doing it now, and he's going to do it. First Timothy chapter 5 and verse 24 says it.
Some men's sins are open beforehand, going before the judgment, and some men they follow after, and this man got in a terrible shape. His little Sunday school teaching wouldn't help him. You know, that won't save a man.
The fact that he was a deacon, that wouldn't save him. The fact that he was president of the bank, that wouldn't take care of it either, and it got to where he would come hear me preach, and he would go home at night and lock his door, get out his Bible, get down on his knees, and he would just beg God to have mercy on him and save him, and that 250,000 dollars would come up before him. There's no way on earth you can do business with God without coming clean with him.
The whole outfit has got to come out. Yes sir, he just couldn't get God to trade with him at all, and he got so miserable that the day before he came, and interrupted my sermon, he wrote a letter and put it in the mail, and admitted that he'd stolen 250,000 dollars from the bank, and got in touch with the chief of police and the powers that ran the bank. There were some policemen there in the congregation waiting to arrest him that night, and he knew it.
He came up on the platform and confessed his awful sin, and then he just fell down like a sack of sugar, and sobbed like his heart would break. He looked up through his tears after a while, and said, is there anybody that can pray for an old sinner like me? I saw several thousand people under that big tent, saints, and lost people, hell rousers, and everybody else. They just fell on their knees on that sawdust, and begged God to have mercy on that old sinner who brought his sin out in the open, and came clean before God, and God was pleased to have mercy on him, and saved him.
They arrested him, and tried him, and sent him to the penitentiary. That was in 1951, and he's been in that penitentiary ever since. I get a letter once a month from him.
I have for all these years. He's the happiest prison inmate you ever saw. He's been in prison all these years, but bless God, there ain't no prison like sin that binds us.
It's a lot better to spend the rest of his life in prison, and spend eternity in hell. We went on three more weeks in that meeting. People would go to work, and go to the foreman, and say, I can't work, and they'd come to the tent for three weeks.
All we did was pray with, and counsel men and women, coming and saying, could it be that God would have mercy on me? That is the testimony and witness that must not be confined to this pulpit, but it must burn in your heart, until with a zeal that cannot be consumed, your lips are open, your tears come, your heart enlarges, and whether anybody hears you or not, I'm moving with fear. You will warn people that judgment is coming, and God will punish sin. Well friends, I like that story by Rolf Barnard, don't you? Oh dear friends, if only we, if only we preachers, would stop soft-soaking our congregations with the watered-down gospel, if we would only once again believe in the living God of the Bible, and preach what he has to say about himself, that he is a God who changes not, he is a God who must judge and punish sin, and if we did that, oh well, just maybe, like that bank president, a poor sinner hearing us, would get under conviction of sin, and come running down the aisle, throw themselves on their knees, and cry out, what must I do to be saved? God has not changed his stripes, friend, we have.
It's time to get back to the God of the Bible, and preach the true gospel of the Son of God, and cry out that message, that there is a coming judgment, and there is a God, a God who must and will punish sin. Let us pray.
Sermon Outline
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I
- God's immutability declared in Malachi and Hebrews
- God has not changed despite societal moral decline
- Common misconceptions about God's nature today
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II
- The church's departure from biblical truth
- Dilution of the gospel message for comfort
- Consequences of a compromised church
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III
- God's judgment and punishment of sin is certain
- Scriptural examples of God's justice from 2 Peter
- The necessity of a proper view of God for evangelism
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IV
- Testimony of Ralph Barnard's evangelistic approach
- Power of preaching God's judgment to convict sinners
- Call to return to preaching the true gospel boldly
Key Quotes
“For I am the Lord, I change not.” — E.A. Johnston
“God is still the same God he was yesterday.” — E.A. Johnston
“Most pastors today preach a different God than the one found in my Bible.” — E.A. Johnston
Application Points
- Maintain a biblical view of God's unchanging nature to strengthen your faith.
- Recognize the seriousness of sin and the reality of God's judgment to live a holy life.
- Boldly share the full gospel message, including the necessity of repentance and salvation.
