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A Suburb of Sodom
E.A. Johnston
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0:00 5:42
E.A. Johnston

A Suburb of Sodom

E.A. Johnston · 5:42

E.A. Johnston warns that modern society resembles a 'suburb of Sodom' due to widespread sin and the church's silence on repentance and God's justice.
In 'A Suburb of Sodom,' E.A. Johnston delivers a prophetic message confronting the moral decay in modern society and the church's failure to address sin. He vividly describes the pervasive immorality surrounding us and challenges believers to recognize the seriousness of God's judgment. Johnston calls the church to repentance and boldness in preaching the truth about sin, hell, and divine justice. This sermon serves as a sobering wake-up call to both the church and the community.

Full Transcript

My city is a suburb of Sodom. It is lined with strip clubs and massage parlors. Prostitutes roam the streets in broad daylight looking for customers.

My suburb of Sodom is paved with liquor stores and gay bars and dens of vice and iniquity. There are some churches scattered here and there, but they have little influence upon the society in which they exist because the community grows more wicked by the day. The forces of darkness blanket this city with evil and immorality.

But things were different when I was a little boy in the 1950s. If a naked woman walked down the street, she was arrested for indecent exposure. Now women can parade down the street in thong bikinis, and we are to accept public nudity and be silent about it.

Like I said, my city is a suburb of Sodom. There used to be a sense of shame in society, but we lost that years ago because there is no fear of God in the land. Television programming is an open sewer that spills out into our living rooms, and by watching salacious entertainment, we have become desensitized to sin.

We outsin Sodom and Gomorrah today and act like God is okay with it. But I don't blame the White House, and I don't blame the courthouse, and I don't even blame the schoolhouse, but I do blame the church house. When the churches stop preaching against sin, they quit preaching man's duty of repentance from sin, and the modern church has been silent on the sins of the land.

She's been silent on God's unsparing justice for sin, and she's been silent on a place called hell where there will be a certainty of penalty for sin in the damnation of all who die outside the saving blood of Christ. The church is silent on divine retribution and silent on God's just displeasure for sin. Instead, we speak of a God who is tolerant toward sin, and we can close our eyes at night and lay down in our beds and sleep peacefully in our suburb of Sodom because our view of God is different from the one found in my Bible.

God is not soft on sin. We have more to be afraid of than we realize, for the apostle Peter declares, for if God spared not the angels that sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved unto judgment and spared not the old world, but saved Noah, the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly and turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example unto those that after should live ungodly. Like I said, friends, my city is a suburb of Sodom, and if you were honest before God, you would admit that your city is a suburb of Sodom as well.

The church is vocal about who we should have as president, but she is silent on the sins of that president. But John the Baptist cried out against the sins of King Herod, saying, it is not lawful to have her, and it cost him his head. But we are silent on sin because of our self-preservation.

The days in which we live remind me of the days of Nazi Germany, where a German pastor made the following comments about the increasing evil in his day and his failure to cry out against it. He said, first, they came for the communists, and I didn't speak out because I wasn't a communist. Then they came for the socialists, and I didn't speak out because I wasn't a socialist.

Then they came for the trade unionists, and I didn't speak out because I wasn't a trade unionist. Then they came for the Jews, and I didn't speak out because I wasn't a Jew. Then they came for the Catholics, and I didn't speak out, because I wasn't a Catholic, but then they came for me, and there was no one left to speak for me.

Sermon Outline

  1. I
    • Description of the city as a modern suburb of Sodom
    • Examples of societal moral decay and loss of shame
    • Contrast with past decades' standards
  2. II
    • The church's failure to confront sin publicly
    • Silence on repentance, hell, and divine judgment
    • Consequences of a tolerant view of sin
  3. III
    • Biblical examples of God's judgment on sin
    • Peter’s teaching on judgment and Sodom’s destruction
    • Call for honest self-examination of communities
  4. IV
    • Historical analogy with Nazi Germany's silence
    • Warning against self-preservation over truth
    • Urgent call for the church to speak out

Key Quotes

“My city is a suburb of Sodom.” — E.A. Johnston
“The church is silent on divine retribution and silent on God's just displeasure for sin.” — E.A. Johnston
“We outsin Sodom and Gomorrah today and act like God is okay with it.” — E.A. Johnston

Application Points

  • Examine your own community honestly to identify areas of moral compromise.
  • Encourage the church to preach boldly against sin and call for repentance.
  • Do not be silent about sin out of fear or self-preservation.

Frequently Asked Questions

Why does the speaker call the city a 'suburb of Sodom'?
Because the city is filled with widespread immorality and sin similar to the biblical city of Sodom.
What is the church's role according to the sermon?
The church should boldly preach against sin, call for repentance, and warn about God's judgment.
What biblical examples are used to illustrate God's judgment?
The destruction of Sodom and Gomorrah, the flood in Noah's time, and the punishment of sinful angels.
What is the danger of the church's silence on sin?
It leads to societal moral decay and a false belief that God tolerates sin.
How does the sermon relate to contemporary society?
It compares current moral decline and church silence to historical examples of evil growing unchecked.

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