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A Bloody Christmas
E.A. Johnston
0:00
0:00 5:17
E.A. Johnston

A Bloody Christmas

E.A. Johnston · 5:17

E.A. Johnston warns of the terrifying reality of hell and emphasizes Christ's sacrificial blood as the only redemption from eternal damnation.
In "A Bloody Christmas," E.A. Johnston delivers a sobering evangelistic message about the terrifying reality of hell and the urgent need for redemption through Jesus Christ. Drawing from vivid biblical imagery, Johnston highlights the eternal consequences of sin and God's wrath while emphasizing the hope found in Christ's sacrificial blood. This sermon challenges believers to live with an eternal perspective and to pray fervently for a nation that has turned away from God.

Full Transcript

In Isaiah, 30, 33, we read of a terrible description of hell itself. Truly, it is a picture of a hell of hells with no comparison. For tough it is ordained of old, yea, for the king it is prepared.

He hath made it deep and large. The pile thereof is fire and much wood. The breath of the Lord, like a stream of brimstone, doth candle it.

Hell is a bottomless pit, deep and large, where hundreds of millions of the souls of the damned suffer, as they are chained to pilings of fire that are stoked by the breath of the Lord, where his wrath is poured out on sin. Why did Christ come into the world but to redeem his people from their sins, to wash them in his own blood, to ransom them out of the grip of the devil, and to deliver them out of the kingdom of darkness, to keep them out of a hell of hells, that that baby in a manger was born, so that one day he would become the sacrifice for sin? Jesus Christ came to earth to redeem the elect and reconcile them back to God by his death and with his blood. Hell is prepared for the devil and his angels.

We see this in 2 Peter. For if God spared not the angels that sinned, but cast them down to hell and delivered them into chains of darkness to be reserved unto judgment, hell is a region of great darkness and a great void, for it is entirely void of God. Once you are shut up in hell, you are separated from God forever.

You are an object of the wrath of God in hell, where his fury and indignation for sin is continually poured out like gasoline on a fire, we read in Malachi. For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall be stubble. And the day that cometh shall burn them up, saith the Lord of hosts, that shall leave them neither root nor branch.

As believers, we should be eternally grateful to God for his grace in saving us, and we should be greatly concerned for the hell-bound around us, who perish by the minute and who are cast into that burning region of smoke and darkness their terrorists felt in Isaiah 33, 14. The sinners in Zion are afraid, fearfulness has surprised the hypocrites, who among us shall dwell with the devouring fire, who among us shall dwell with everlasting burnings. We seldom think of eternity, and we spend too much time on the perishing things of this world.

It is ironic that the very people many of us put on a pedestal in worshiping life, Hollywood celebrities, that so many of them end up in hell. I challenge you, friends, to get on the internet and google celebrities that are atheists and celebrities that are Hindu or Buddhist, and you'll find a list of names like George Clooney, Julia Roberts, Richard Gere, and others who will come up on that list who don't believe in the God of the Bible, yet we give them our money and we give them our time, we give them our affections. These false role models many try to emulate in life will only suffer the torments of a hell of hells.

Maybe we should turn off our TVs long enough to get on our knees and get in our Bibles and pray for the sins of our nation that has rejected the God of the Bible and who spurns and hates the very name of Jesus, who hates the Jesus of the manger, who hung on a bloody cross at Calvary so we can live. Christ came into the world to be a sacrifice for sin. Jesus declared, for this is my blood of the New Testament which is shed for many for the remission of sins.

Sermon Outline

  1. I
    • Description of hell from Isaiah 30 and 33
    • Hell as a place of fire, brimstone, and God's wrath
    • The eternal separation from God in hell
  2. II
    • Christ's purpose to redeem sinners through His blood
    • Jesus as the sacrifice for sin and ransom from the devil
    • The significance of the baby in the manger
  3. III
    • Warning about false role models and worldly distractions
    • Call to repentance and prayer for a nation rejecting God
    • The urgency of evangelism and eternal perspective

Key Quotes

“Hell is a bottomless pit, deep and large, where hundreds of millions of the souls of the damned suffer, as they are chained to pilings of fire that are stoked by the breath of the Lord.” — E.A. Johnston
“Why did Christ come into the world but to redeem his people from their sins, to wash them in his own blood, to ransom them out of the grip of the devil?” — E.A. Johnston
“Maybe we should turn off our TVs long enough to get on our knees and get in our Bibles and pray for the sins of our nation that has rejected the God of the Bible.” — E.A. Johnston

Application Points

  • Recognize the reality of hell and the urgency of sharing the gospel with the lost.
  • Be grateful for Christ's sacrifice and live in a way that honors His redemption.
  • Turn away from worldly distractions and devote time to prayer and Scripture.

Frequently Asked Questions

What is the main warning in this sermon?
The sermon warns about the reality and horror of hell, urging listeners to accept Christ's redemption to avoid eternal separation from God.
Why did Christ come into the world according to the sermon?
Christ came to redeem sinners by shedding His blood, ransoming them from the devil and reconciling them to God.
How does the sermon describe hell?
Hell is described as a bottomless pit of fire and brimstone, a place of God's wrath and eternal separation from Him.
What practical response does the speaker encourage?
The speaker encourages turning away from worldly distractions, praying for the nation, and focusing on the gospel message.
Are there any biblical references used to support the message?
Yes, the sermon references Isaiah 30:33, 2 Peter 2:4, Malachi 4:1, and Luke 22:20 among others.

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