(Walking in the Spirit) 7. THE SPIRIT OF HOLINESS

"Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ." 1 Peter 1:2. It would throw a flood of light on the perplexing doctrine of election if we would remember, when thinking of this subject, that we are elected by God, not unto salvation unconditionally and absolutely, but unto holiness. We are predestined to be conformed to the image of His Son. It is idle and unscriptural, therefore, to talk about being elected to salvation irrespective of our faith or obedience. We are elected to obedience and sprinkling of the blood of Christ, and are summoned, therefore, to make our calling and election sure, by pressing on into the fullness of the grace of Christ. This work of sanctification is especially the work of the Holy Spirit. Let us look carefully at the principles that lie at the foundation of it, and its connection with the person and work of the Holy Ghost. 1. The holiness to which we are called, and into which we are introduced by the Holy Spirit, is not the restoration of Adamic perfection, or the recovery of the nature we lost by the fall. It is a higher holiness, even the very nature of God Himself, and the indwelling of Jesus Christ, the second Adam, to whose perfect likeness we shall be restored through the work of redemption. We are predestined to be conformed to the image of His Son. This will determine all our subsequent conclusions in the consideration of this subject. Sanctification is not the perfection of human character, but the impartation of the divine nature, and the union of the human soul with the person of Christ, the new Head of redeemed humanity. 2. Our sanctification has been purchased for us through the redemption of Christ. By one offering He has perfected forever all them that are sanctified. When He came He said, "Lo! I come to do thy will, O God; yea, thy law is in my heart, by which will we are sanctified through the offering of the body of Jesus Christ once for all." Our sanctification, therefore, as well as our justification, was included in the finished work of Christ, and it is a free gift of His grace to every ransomed soul that accepts it, in accordance with His word and will. It is one of our redemption rights in Christ, and we may claim it by faith as freely as our forgiveness. "For He gave Himself for us that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works." 3. It is the office of the Holy Spirit to lead us into the full redemption of Jesus Christ, and therefore, into holiness. In pursuance of this heavenly calling, the Holy Spirit leads us first to see our need of sanctification. This He does by a two-fold revelation. First, He shows us the divine will for our sanctification, and the necessity for our becoming holy if we could please God. By nature and tradition many persons are prone to take a very different view of this subject, and to regard the experience of holiness as a sort of exceptional life for a few distinguished Christians, but not expected of all the disciples of Christ. But the awakened and startled mind discovers, in the light of Scripture and of the Holy Spirit, the falseness of this delusion, and the inflexible terms in which God\