Favell Lee Mortimer preaches about the warnings given to the first Christians regarding the destruction of Jerusalem by the Roman armies, emphasizing God's faithfulness in providing a way of escape for His people. The Christians fled to the mountains and found refuge in a town called Pella, showcasing God's protection of His faithful ones. The dreadful destruction of Jerusalem serves as a reminder of God's preservation of His people in times of calamity and judgment, as seen in the escape of Noah, Lot, and the Christians from Jerusalem.

These warnings proved exceedingly useful to the first Christians. They remembered the words, "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place; then let those who are in Judea flee into the mountains." Nearly forty years after these words were uttered, the Roman armies stood in the holy place; that is, in the holy city of Jerusalem. These armies were prophesied of under the name of "the abomination of desolation." The world admires great conquerors, and their gallant troops, but the Lord abhors deeds of injustice and cruelty. The Roman name shines bright in the page of history, but it is a blot in the word of God—"the abomination of desolation." But some may inquire, "How could the Christians escape from Jerusalem when the Romans had entered the city?" God showed his faithfulness by providing a way of escape for his own people. When the Romans first attacked the city, they were repulsed—they fled, and they did not return to the city for several years. The Christians took advantage of their defeat to flee to the mountains. They found a place wherein to dwell in safety; a little town called Pella, beyond the river Jordan, hidden among the hills, was their refuge. It is believed that not one Christian was in the city of Jerusalem at the time of its dreadful destruction. Does not the escape of these Christians afford a striking instance of the manner in which God preserves his people? When he destroyed the world by water, he saved Noah; when he destroyed Sodom, he saved Lot; and when he will destroy the world by fire, he will save his people. As it is written in Ps. 32, "For this shall everyone that is godly pray to you in a time when you may be found—surely in the floods of great waters they shall not come near him." It was the time of the Passover when the Roman armies, headed by the great Titus, returned to attack Jerusalem. Two millions of human beings were then enclosed within her walls. And what human beings! Many of them were ferocious robbers. Two wicked men, named Simon and John, were at open war with each other, and kept the city in continual tumult. Through their means most of the provisions were burned, and the inhabitants speedily reduced to famine. The robbers broke into houses, and insisted upon the inhabitants delivering up their last morsel. During the whole period of the siege no regular meal was taken. Each ate his morsel alone, in fear and trembling. One unnatural mother was induced by hunger to roast her own child, and to eat part of it. The odor of her meal attracted the Jewish soldiers to her house; they compelled her to produce her strange food; but when they beheld the dreadful spectacle, they retreated in horror, for now they clearly saw that God had abandoned the city, and that no hope remained to its wretched inhabitants. The pen of Josephus, an unbelieving Jew, has described the calamities of the siege; and he has wound up his account by these words—"If the misfortunes of all from the beginning of the world were compared with those of the Jews, they would appear much less upon the comparison." This is an unbeliever's testimony to the truth of the prophecy, "There shall be great tribulation, such as was not since the beginning of the world to this time." If those days had not been shortened, the whole nation must have perished; but this could not be, because of the elect. Some of the Jews were chosen of God, and for their sakes the days of tribulation were shortened; and the siege lasted little more than three months. But is the tribulation over? O no. The Jews are still wanderers upon the face of the earth; they are still despised, dejected, degraded. It is a dreadful thing not to listen to the voice of mercy. The Jews would not hear it, and they have been compelled to hear the voice of wrath. The Lord delights in mercy. Are there any here who have not yet accepted his gracious invitations? O what sorrows you might escape, if now you would turn to him!