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Octavius Winslow
Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.
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Sermon Summary
Octavius Winslow emphasizes the importance of reverence for God's Word through the example of Micaiah, a faithful prophet who refused to compromise his message for the sake of pleasing King Ahab. Micaiah's unwavering commitment to speak only what God commanded serves as a powerful reminder of the responsibility of ministers and believers alike to uphold the truth of Scripture without dilution or alteration. Winslow calls for a deepened reverence for God's Word, urging believers to trust in its divine authority and to let it guide their lives. He highlights the necessity of preaching the pure Gospel and warns against the dangers of human teachings that stray from biblical truth. Ultimately, the sermon encourages a heartfelt commitment to live by and proclaim the Word of God.
Reverence for God's Word
"And Micaiah said, As the Lord lives, even what my God says, that will I speak." –2 Chron. 18:13 Micaiah was a God-fearing prophet. His fidelity to the Lord stands in striking and instructive contrast with the worldly policy of Jehoshaphat, King of Judah, who joined affinity with Ahab, King of Israel--an alliance which proved, as all alliances of the holy with the unholy ever will, a source of discomfort and sorrow to the king. The good prophet Micaiah was charged by the Lord with an especial and solemn message to Ahab. It contained a prohibition, and forewarned a danger. The message was distasteful and annoying to the ungodly, self-willed monarch. Other prophets, anxious to conciliate Ahab, had prophesied good, urging the adoption of a course at once contradictory to the divine injunction, and ruinous to the monarch. The moment was a critical one. Micaiah, the true prophet of the Lord, urged to join the false prophets in speaking what the Lord had not spoken to Ahab, refused to disobey God, replying in the noble language which suggests our present reflection--"As the Lord lives, even what my God says, that will I speak." What to him was the favor of Ahab? What the earthly and temporary reward of a time-serving, man-pleasing policy, weighed with reverence for, and obedience to, the word and command of the living God? How replete with spiritual and solemn instruction are the words of the prophet? May the Holy Spirit open and apply them to our minds! Am I a minister of Christ? Then, as the Lord lives, what my God says, that must I speak, nothing more and nothing less. In this point of light how tremendous the responsibility of my ministerial office! I am under the most solemn obligation to preach the Gospel, the whole Gospel, and nothing but the Gospel, as God has spoken it in His Word. I must not dilute, nor pervert, nor withhold it. I must not preach it with reservation, either to exalt myself or to please man. I must preach Christ's obedience as the sinner's free justification; Christ's death as the sinner's full pardon; Christ's example as the believer's rule of life--in a word, Christ must be the all and in all of my ministry--even what my God says, that will I speak. Woe is unto me, if I preach not the pure, simple, unadulterated Gospel of Christ! The blood of souls will God require at my hands! Am I a disciple of Christ? Then I must believe and accept nothing but what the Lord my God has spoken. Guarded against human additions, man's teaching, and those who would seduce me from the simplicity of the truth as it is in Jesus, I must have a "Thus says the Lord" for what I believe and accept. To the law and to the testimony. By this divine rule I must weigh and examine, taking heed, not only how I hear, but also, what I hear. An inspired Apostle has told me that, "The anointing which I have received abides in me, and that I need not that any man should teach me;" let me therefore believe and speak only that which my God has spoken. O Lord! deepen my reverence for Your word! Confirm my faith in its divinity, increase my experience of its power, and deepen my sense of its preciousness. May I stand in awe of its solemn revelations, walk in the holiness of its precepts, live more simply upon its promises, and increasingly find it sweeter than honey, yes, than the honeycomb, to my taste. As the Lord lives, even what my Lord says, that will I believe, that will I accept, and that will I speak. In all my trials, sorrows, and needs, may Your Word be my comfort and support. May it sweeten the bitter waters of affliction, pencil the rainbow of hope upon the dark clouds of my pilgrimage; and, when I die, may its gracious invitations and precious promises bring Jesus near to my soul. "How well Your blessed truths agree! How wise and holy Your commands! Your promises, how sweet they be! How firm our hope and comfort stands! "Should all the forms that men devise Assault my faith with treacherous art, I'd call them vanity and lies, And bind the Gospel to my heart."
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Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.