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Brother Lawrence

Brother Lawrence (c. 1614–1691). Born Nicolas Herman around 1614 in Hériménil, Lorraine, France, to a peasant family, Brother Lawrence became a Carmelite monk and lay brother renowned for his practice of God’s presence. Wounded as a soldier in the Thirty Years’ War and later serving as a footman, he experienced a spiritual awakening at 18 upon seeing a barren tree, reflecting on God’s renewing power. Entering the Discalced Carmelite monastery in Paris around 1640, he took the name Lawrence of the Resurrection and worked humbly in the kitchen and as a sandal repairer. Despite no formal education, his simple faith and constant communion with God drew many to seek his counsel. His teachings, recorded by others, notably Abbé Joseph de Beaufort, were compiled posthumously in The Practice of the Presence of God, a collection of letters and conversations emphasizing continual prayer in daily tasks. Lawrence’s life exemplified joy in mundane duties, influencing spiritual thinkers across centuries. Unmarried, he remained in the monastery until his death on February 12, 1691, in Paris. He said, “We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”
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Brother Lawrence encourages his soldier friend to trust in God's infinite grace and provision, reminding him to hope in God, thank Him for His favors, and find comfort and strength in Him during afflictions. He admires the fortitude and bravery of another soldier, urging him to turn to God in times of danger and to make a habit of inward worship and remembrance of God, which strengthens courage. Brother Lawrence emphasizes the importance of constantly thinking of God, especially for soldiers facing daily dangers, as it is a vital practice for their well-being and salvation.
Third Letter
For a soldier friend whom he encourages to trust in God. WE have a GOD who is infinitely gracious, and knows all our wants. I always thought that He would reduce you to extremity. He will come in His own time, and when you least expect it. Hope in Him more than ever: thank Him with me for the favours He does you, particularly for the fortitude and patience which He gives you in your afflictions: it is a plain mark of the care He takes of you; comfort yourself then with Him, and give thanks for all. I admire also the fortitude and bravery of M. GOD has given him a good disposition, and a good will; but there is in him still a little of the world, and a great deal of youth. I hope the affliction which GOD has sent him will prove a wholesome remedy to him, and make him enter into himself; it is an accident very proper to engage him to put all his trust in Him, who accompanies him everywhere: let him think of Him the oftenest he can, especially in the greatest dangers. A little lifting up the heart suffices; a little remembrance of GOD, one act of inward worship, though upon a march, and sword in hand, are prayers which, however short, are nevertheless very acceptable to GOD; and far from lessening a soldier’s courage in occasions of danger, they best serve to fortify it. Let him then think of GOD the most he can; let him accustom himself, by degrees, to this small but holy exercise; nobody perceives it, and nothing is easier than to repeat often in the day these little internal adorations. Recommend to him, if you please, that he think of GOD the most he can, in the manner here directed; it is very fit and most necessary for a soldier, who is daily exposed to dangers of life, and often of his salvation. I hope that GOD will assist him and all the family, to whom I present my service, being theirs and yours.
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Brother Lawrence (c. 1614–1691). Born Nicolas Herman around 1614 in Hériménil, Lorraine, France, to a peasant family, Brother Lawrence became a Carmelite monk and lay brother renowned for his practice of God’s presence. Wounded as a soldier in the Thirty Years’ War and later serving as a footman, he experienced a spiritual awakening at 18 upon seeing a barren tree, reflecting on God’s renewing power. Entering the Discalced Carmelite monastery in Paris around 1640, he took the name Lawrence of the Resurrection and worked humbly in the kitchen and as a sandal repairer. Despite no formal education, his simple faith and constant communion with God drew many to seek his counsel. His teachings, recorded by others, notably Abbé Joseph de Beaufort, were compiled posthumously in The Practice of the Presence of God, a collection of letters and conversations emphasizing continual prayer in daily tasks. Lawrence’s life exemplified joy in mundane duties, influencing spiritual thinkers across centuries. Unmarried, he remained in the monastery until his death on February 12, 1691, in Paris. He said, “We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”