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James Bourne
James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.
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James Bourne reflects on the slow and steady work of God in our lives, contrasting it with our impatience and haste. He describes the refining process God takes us through, revealing our impurities and leading us to a place of desperation and realization of our sinfulness. Despite our shortcomings, God promises to search for and restore His lost sheep, feeding them with both the waters of life and affliction to humble their proud hearts.
Letter 96
[To C. G.] London, 11 October 1835. Dear Friend, I cannot help remarking how slowly and steadily the work of God (in general) goes on, in opposition to that haste which is seen in the flesh. Our time is always ready, and we think we discover many things, especially when the natural passions are excited upon spiritual objects. We believe all things, we hope all things, and feel such softness upon our spirits, that we think our loving hearts can never rise up against God, let him do what he will. We think we see the very way he means to lead us, and are quite armed, as we suppose, for the battle; that the Lord has so taken us out of the world, that neither the Iaugh, nor the scorn, nor the kindness which is offered, shall move us from the zeal we feel for the Lord of Hosts. But now comes the Refiner, and by due degrees makes manifest that all this is not pure gold; and the discovery sinks us amain. Our zeal abates; our spiritual strength withers; and we begin to perceive we are not so near heaven's gate as we supposed, but that the gates of hell have compassed us about; and we find ourselves in a path very different from that which we in our wisdom had chalked out. The Refiner still pursues his work, till there seems almost nothing left - "as the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear" [Amos iii. 12]; and we sink into desperate apprehensions of the danger to which sin has reduced us, so as to become a prey to every evil beast. But the Lord will both search his sheep and seek them out, in this tremendous cloudy and dark day, and will "feed them upon the mountains of Israel, by the rivers" - signifying both the waters of life and the waters of affliction. These shall be good feeding pastures, though thus mingled with gall; for by sanctified afflictions our proud hearts are brought low. Do not he disheartened; "I will seek that which was lost, and bring again that which was driven away" (by temptation), "and will bind up that which was broken" (in judgment), "and will strengthen that which was sick" (spiritually). Only take good heed that you do not tread down these good pastures, nor foul the waters with your feet. [Ezek. xxxiv. 5-19.] Yours &c. J. B.
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James Bourne (February 8, 1781 – January 15, 1860) was an English preacher and Primitive Methodist leader whose calling from God helped establish a vibrant evangelical movement across the early 19th century. Born at Ford Hayes, Bucknall, Staffordshire, England, to Joseph Bourne, a farmer, and Ellen Steele, he was the youngest of eight children in a modest rural family. His formal education was limited to local schooling, but his spiritual awakening came in 1799 at age 18 when he joined the Methodist society at Ridgeway near Tunstall, embracing a faith that propelled him into ministry without formal theological training. Bourne’s calling from God unfolded alongside his brother Hugh, beginning with open-air preaching and support for the 1807 Mow Cop camp meetings, defying Methodist Conference bans to spread revivalist zeal. Ordained informally within the Primitive Methodist Connexion he co-founded in 1811–1812, he preached tirelessly, traveling miles—such as 20 miles to Tean in 1808 to form a society—and served as a local preacher in the first Primitive Methodist circuit at Tunstall. His sermons called for personal salvation and practical faith, notably supporting the construction of the first chapel at Tunstall and later managing the Connexion’s printing press at Bemersley Farm from 1821 as book steward. Married to Sarah Rowley in 1807, with whom he had five children, he faced business reverses in later years but attended the 1857 Jubilee Camp Meeting at Mow Cop in frail health, passing away at age 78 at Bemersley, Staffordshire, buried with Hugh at Englesea Brook.