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The Vision of Paul
Stephen Kaung

Stephen Kaung (1915 - 2022). Chinese-American Bible teacher, author, and translator born in Ningbo, China. Raised in a Methodist family with a minister father, he converted to Christianity at 15 in 1930, driven by a deep awareness of sin. In 1933, he met Watchman Nee, joining his indigenous Little Flock movement in Shanghai, and served as a co-worker until 1949. Fleeing Communist persecution, Kaung worked in Hong Kong and the Philippines before moving to the United States in 1952. Settling in Richmond, Virginia, he founded Christian Fellowship Publishers in 1971, translating and publishing Nee’s works, including The Normal Christian Life. Kaung authored books like The Splendor of His Ways and delivered thousands of sermons, focusing on Christ-centered living and the church’s spiritual purpose. Married with three children, he ministered globally into his 90s, speaking at conferences in Asia, Europe, and North America. His teachings, available at c-f-p.com, emphasize inner life over institutional religion. Kaung’s collaboration with Nee shaped modern Chinese Christianity.
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Sermon Summary
In this sermon, the preacher discusses the transformation of Saul, who later became known as Paul, and his encounter with Jesus on the road to Damascus. Saul was initially persecuting followers of Jesus, but a bright light appeared to him and he heard a voice asking why he was persecuting Jesus. The preacher explains the significance of the phrase "kick against the goads," which refers to resisting God's plan. The sermon emphasizes the importance of recognizing and following God's direction, even when faced with trials and challenges.
Sermon Transcription
念到不解结 这次事件的关系我将用英文来念 从第一节念到第十节 我的弟兄要从第十一节念到不解结 在座会堂我每次用情 强迫他们说切肃的话 又分外脑混他们 甚至击退他们知道外方的程序 那时我领了地区长的前进和命令 往大马车去 完了我在路上降伍的时候 看见红天发光 比月头还亮 四面罩着我 并与我同行的人 一直试着 我们都扑倒在地 我就听见有声音用西部来话 向我说 扫罗扫罗 为什么逼迫我 你用脚劈刺是难的 我说叔啊你是谁 叔说我就是你所逼迫的烟织 几十六节 你起来站着 我特意向你检验 要判你做七次所验证 将你所判定的事 和我将要死刑的事 证明起来 我也要尽你 剥离百姓和外邦人的手 我猜你到他们那里去 要叫他们的眼睛得开 从黑暗中追向光明 从炸弹天下追向上去 只因信我 蒙社稷和一些纯正人 同格之约 瓦基波王啊 我不辞没有违背 那从天上来的意向 命神祝福他的好 现在我们要请将军 先来对你说 他要和我们分享 保罗的意向 他要再次遇见 祖族形状 二十六章第十九节 祖没有违背 那从天上来的意向 亲爱的神 我们读了你的话语 我们如今 由圣明来猜测 我们所能理解的 靠着这所写着的话语 让我们能够 预见佛的话语 祝福你 向我们启示你自己 祝我们能够 看着神 看着你的自己 也能够看见 祝祝你 所愿意我们所看见的 也祝我们能够 信服于天上来的意向 我们将这段时间 交托在你的手里 并且我们也 靠着圣明来工作 祝祝耶稣基督的名 一切的事情都要 东西的事 都要核心相当靠近 是活在末世的时日 之后的日子是很重要的 对这个日子的时候 我们必须要有意向 而在这个日子里面 我们必须要 信服从天上来的意向 这就是为何 我们要在这里 分享这样的事 因为如果没有意向的话 地上的人将会完全分解 所以意向的话 地上的人就会分散 如果没有意向的话 就如圣经所说的 人就要灭亡 所以亲爱的弟兄姐妹 我们如今正在这个末世 我们就必须要 从天上来的意向 因为这个意向 给予我们一个目标 这个意向 使我们有能力继续站起来 这个意向也使我们 在最终那里能够站起来 我们看了彼得的意向 能看见先父 把他的儿子给彼得 彼得所做的竞争 就是从人而来 因为我们的主耶稣 很清楚地说明 你是受祝福的 因为这些的事 不是人向你说的 因为先父向你启示的 所以弟兄姐妹 我们知道说 彼得的意向就是真迹 神所指示给彼得的 成为我们最终的真迹 通过神的启示 我们知道 耶稣是基督 是永生神的儿子 然后之后呢 启示就来了 我们的主耶稣 继续给我们的彼得 有启示 那个启示 就是我们的主说 你是彼得 建造在这个 也是跟着 先父向他所做的 启示的启示 这个启示继续地 在马太福音经历 我们的主把 彼得 约翰 还有雅各 而拜到变化山寨 在那里我们的主 举了变化 他的荣耀 从他的身上 把摩西和以利亚 承认作 我们主耶稣基督 怎样离开 这个的形象 乃是神的国的意义 在神的国里面 我们的主耶稣 乃是那最高的王神 而我们有这样的责任 来听从他 而我们的神 向彼得 启示这个天国的原因 当然是因为 彼得得着 这一个有关 教会和基督的启示 他不明白 为什么 基督是基督 而这个教会 怎样建造起来 耶稣成为基督 为什么他要到 福治家山 因此我们主耶稣基督 在复活之后说 在基督还没有到 荣耀里面去之前 他必须要受苦 彼得不明白这一点 不仅仅是有关于基督 这也关系到 教会的建造 因为这些的石头 是能够提起的建造 如果没有看见 这个国度 所以我们相信 他自己 站在他完全的前提之下 能够在他的国度里面生活 所以我们今天 活在他的国度里面 就不能够在 他将来的王国里面 一同坐稳 所以这个国度 来建造教会 教会把我们的主 向彼得再次的 做了提醒 从天上有一块白布 白布里面 有这种天上 天上就有画 像彼得 因为我从来没有 吃过这些 不清洁的食物 神所决定的 人不能够 单纯不决定 而这样的事 发生了当初 又重新的 回到天上 代表了教会 因为你看见他 就看见在这里面 就充满了这一种 不决定的动物 教会的源泉 就重新上来 包括我们所有 外方人 是不决定的 我们都是 去人 去神 的恩典所做 这就是您在教会里面 所找到的 我们的主 所说的 必须要彼此之间有交通 这也是耶稣基督的保佑 所接近的 单纯不决定 因为保罗是一个 主要的建造 and we will 他所接受的 祭祀 在大马斯德路上 奉献主之权 He was born in 法利塞人的小国 He was born in 他就是在 希伯来人的家庭里面 跟他 希伯来人里面的 希伯来人 说这些犹太人 在外方人的城市里面 在希伯来人的家庭里面 来说希伯来人 在西安的家庭里面 第八圈里面受隔离 他是在 以色列十二支 在圣雅门支派里面 圣雅门 在犹太教里面 犹太教里面最 最严厉的 在服着戒约 在同时 尽量的在那里 来守着这些戒约 They kept 就是守着 在那个戒约里面 非常细小的事 They kept 保守着 他们的父所 守着的约 You know From God gave The word To the Jewish people 直到神把他的话语 给了犹太人之后 They did not understand 这些人不明白 So He began to explain 拉比就把这些经文 向他们解说 甚至 就是把这些 经文里面的事 把它们用在生活上 以圣作的拉比起来 这些后来的拉比 他们就强制来解说 上一代的拉比 所解说的事 有更多的拉比就起来 他们又再重新的来解说 在他们上一代的 拉比所解说的事情 就看见 这一个就形成 他们父亲的 神的话语 就被承诺的传统 基督那个时候 你记得有一个时候 当我们的祖和他的子徒们 经过一个 一个草堂的时候 祖和他的子徒们 肚子饿了 他们就自取满足 就在手上 给缽 然后就吃 法利塞人说 他们这样做 乃是幸福的 因为在安基热 他们是不可以做什么事的 根据他们 拉比 那一派的 在安基热的时候 你试试一个麦子 乃是可以的 这不算是做工 但是你放在手里面 戳的话 这就是在做工 因为当你发现 保罗成为 法利塞人的时候 你在那边 坚守着 祖所 自下的这些职业 而很多的 法利塞人乃是 违犯的 他们在人的面前 要表现出 他们多好 但是他们最后的生活 却是另一套 保罗却是不同的 因为他说 我活着就是 法利塞人 我是活着 一个真正 法利塞人的生活 他也 非常热心于 他父亲的传统 当他年幼的时候 也许他在十二岁之后 当他成为 神的儿子之后 他的父亲 就派派他到大肃 从大肃到耶路撒冷 他就在哥尼流的脚下 因为在那个时候 乃是在犹太人里面 一批伟大的 法利塞人 加玛里 是黑流的 君子 黑流是在 犹太教里面 所产生的一种 保罗就坐在 这个 加玛里的脚尖 所以你发现 保罗是热心死的 而他也 守着律法 他也非常热心于 他父亲的传统 他是一个非常 热心的人 他也在他 同一代的人里面 更加的先进 但在那个时候 在父亲的传统之下 他看 他看耶稣成为 是一个背叛的人 他认为 耶稣是一个犹太里面 背叛的人 所以他非常热心的 在那里寄托 那些征服耶稣的人 他自己从来没有 见过耶稣 在那里寄托着 耶稣的使徒 他不仅在耶路撒冷 寄托他们 在犹太的城里面 他甚至 他们知道 他们逃到其他地方 他要毁灭基督 还有他所有的民族 非常可能 你就知道 菩提堂的故事 在耶路撒冷的教会会场里面 祭奉 声音充满着他 充满着智慧 你就看见 在外邦人的会场里面 他们和他争辩 你知道那个时候 有好多的会场 属于某一些派别的 你是职业化的 你就可以属于 一些职业化的会场里面 你是从 在西西里亚 就是外邦人那里 你在耶路撒冷里面生活 你就可以在 西西里亚人的会场里面 所以那个时候 你看见很多不同的会场 那么有一些 你看见是西部来人 犹太人 他们的会场 就是他们从那里长大的 那么其他的 你看到 一些犹太人 是在外邦长大 后来回到 耶路撒冷 他们在那里生活的 所以他们都有 各自不同的会场 你就看到 在会场里面 有单一 就属于犹太人的会场 就是那些犹太人 他们是在 外邦长大的 他们自己在 耶路撒冷 就有自己的会场 他们就和 自己访诘了争辩 保罗 也许保罗 就是他们其中一个 和自己访诘 争辩 就是在 犹太教里面 最高的 法院里面 就控告他 在那里卸负责任 在卸负那个会场 告他说 他要改变立法 你就可以在 死胡平的名状 去去战那里 习近平在 阵营丰满的时候 把胡英 完全的 让他的死灵传开 他们没有办法 反对他 他们想要 把他杀了 你记得 那些 用石头 把斯蒂芬打死的 他们把 他们所穿的 就放在一个 年轻人的脚尖 那个人 年轻人就是保罗 当斯蒂芬 被石头踢 被石头踢死的时候 保罗就在那里 斯蒂芬说 他看见天打开了 他说 他看见 神祇站在 神的宝座 他还没有死去 他做了个祷告说 希望神 不要把这些事 推到这些人的身上 保罗 就看见了这一切 而作为一个 非常诚实的人 他在地底里面 被触摸了 他看见真实的事情 这个东西 是非常深深地 感动了他的良知 但是 在这些人里面 这个传统来说 和怎么搭 尝试来压制 他的良知 他甚至更加地 越界地 去托 基督徒 圣经里面说 他在那里 在耶路撒冷 毁掉 那些教坊 他到那些家里面 抓了男的 女的 把他们囚禁起来 而这样的动作 不是一个普通的 道德的人所做的 表示 他在那里 压制着 他的良知 人 第三次和他说话 但是他要 在那里 尝试 灭掉里面的声音 就是更加强烈地来 去迫那些相信的人 从大地区那里 拿了文件 靠着 这文件里面所写的 到外邦那里 去抓拿 相信耶稣的人 大马士德的路上 他正在靠近 大马士德的时候 是在正午的时候 突然间有一个大光 照在他身上 这个光比正午的光 还要强烈 这个光 他一个个的光 被误导在地上 他听到一个声音 这个声音 是用西伯来语 向他说的 这个声音说 扫罗 你为什么 逼迫我 在那里 听 是很难的 用脚去指 是很难的 弟兄姐妹们 你们明白 这个声音 要用脚去指 是很难的 是代表什么呢 你知道在旧时 他们用牛来种田 你会发现 把这个牛 挂在 在右边 农人就用手 农人的手 就握着这个生田的 牛在右边 那么这个牛 So that you will find a straight line being cleared on the ground. But you will not listen to the ox. You know when the ox sees something by the side. And he may turn his head. So the farmer has a goat. He will use the goat and the farmer does not want to hurt the ox. So he will touch the ox very gently. To remind the ox that he has a master. But the ox does not understand. So he will kick against the goat. You know when you kick against the goat then it hurts. But the ox has been hurt a few times. Then you learn the lesson. And you became obedient. And follow the directions of the master. Now that is the best one. So the Risen Lord says to Saul. Why do you persecute me? Do you not understand? It is hard to kick against the goat. Brother and sister. You know God has a plan. God has a purpose for everyone. Even before the foundation of the world. God has chosen us in Christ Jesus. And he chose us with a purpose. It is to fulfill his purpose. But we do not understand. And we do not know. We think that we are free. We think that we are our own master. We think that we have our own purpose. We can fulfill our own work. But brothers and sisters. We do not know that we have our master. God is our master. Our creator is our master. And he created us with a purpose. That we may do his work. Not our work. We are lying off. Under the yoke. To plow the ground for our master. That he may have a harvest. But this is something God did not understand. God thought he was free. He was his own master. And he would do what he thought was his work. And the Lord has warned him again and again. Especially at the martyrdom of Jesus. It is as if the Lord has touched him with the door. And that his conscience was bothered. And yet he rebelled against it. He kicked against it. And the Lord said to him, Go. It is hard to kick against it. You may do it many times. But eventually you have to yield to the will of God. Brothers and sisters. Do we understand this? You know, we often think that we are free. We do not know why we are created. We do not know the purpose of our life. We think that we can do anything we like. And that we live for ourselves. We do our work. We are our own master. But according to the word of God, this is not true. Because God created us with a purpose. We are here on earth to do his will. And that God's work may be done. But we do not understand it. And one day the Lord will reveal it to us. Now when you look back to your life, probably you have gone through many trials. Probably you have gone through many unfortunate things. Maybe many unhappy things. Things that did not agree with your will. Do you ever think that probably these are the goals? The Lord is reminding you of something. But you reject it. You kick the dancer. Now how long are you able to do that? So, the Risen Lord said to Saul, Saul, Saul, why do you persecute me? It is hard for you to kick the dancer. For the first time, Saul met his master. Saul said, Lord, who are you? I acknowledge that you are my master. I cannot withstand you anymore. But I do not know who you are. And the Lord said, I am Jesus, whom thou persecutest. You know, Paul actually never persecuted the Lord himself. What he persecuted, whom he persecuted, were the followers of Satan. Now Saul had every reason to argue with the Risen Lord. He can argue with the Lord, saying, you are in heaven, I am on earth. How could I persecute you? But he did not argue. Why? Because in that heavenly vision, he saw something. He saw that those who touch the followers of Jesus, touch Jesus himself. So what is the heavenly vision he saw on the road to the Master? First, he saw that Jesus is Lord. Jesus is the Master. He is the head of all things. He is invisible. You have to hear him. He is supreme. He recognizes that Jesus is Lord. That is the first thing he saw. And the second thing he saw, he saw that those who are followers of Jesus, they are part of the body of Christ. You know, the head is in heaven. But the body is on earth. And this body covers the whole earth. Wherever there are believers, they form the body of Christ. If somebody will touch your arm, now will you be so decisive as to say, why do you touch my arm? You will say, why do you touch me? Because when you touch any part of the body, you touch the head. So relevant vision, on the road to the Master, in the heavenly vision, saw not only saw Jesus is Lord. He saw that those who are Christ are one with Christ. Christ is the head. And all those who believe the Lord Jesus is the body. Christ, the head. But he took upon himself. You know, two thousand years ago, when the world is in flesh, he took upon himself a body, a fleshly body, from the womb of Mary. And in that body he lived for 33 years. And he spoke, and he taught, and he worked. Now after he was risen from the dead, and ascended up to heaven, he took upon himself a mystic body upon this earth. And this mystic body is the Christ. And in this mystic body he continued to teach and to work. And that's what you find in the beginning of the book of Acts. You know, Luke wrote two books in the New Testament. He wrote the gospel according to Luke. That tells the story of Jesus who lived in his fleshly body for 33 years. And then he wrote the book of Acts. If you read the book of Acts, you will find that what he wrote is what Christ has done, continued to do, and to teach. Christ continued to teach and to do. Now he continued to teach and to do in a mystic body. In the body of Christ. In the church today. And saw, on the road of the masters, saw the whole thing. On the road to the masters, he met a universal man. And that universal man, the head is in heaven. And the body fills the whole earth. And before that universal man, he had to fall down. Because that universal man is invisible. It is invisible. This is what the law says. I will build my church upon this rock. And the face of Hades does not prevail against it. This is what Saul saw on the road to the masters. But dear brothers and sisters, the heavenly vision does not end on the road to the masters. We find that this vision continues on into the city of the masters. So, after he said, Lord, who are you? The second question he asked was, what should I do, Lord? You know, before he met the Lord, he was his own master. He knew what he wanted to do. He also directed other people to do what he wanted to do. But now he completely yielded himself to Jesus as Lord. So he said, Lord, what should I do now? I don't know what to do now. Now tell me what should I do. And you know what the law says? The law says, rise up. Go to the masters. And there it will be told. It will tell you what to do. And when Paul opened his eyes, he couldn't see. He was blinded by the glory of the Lord. So people had to lead him to the masters. And he lived on the street called Strait. And in the house of Joseph, and for three days, he didn't eat. He was there fasting and sleeping. And while he was fasting and praying, the Lord revealed to another man in the city of Damascus. His name was Ananias. You know, Ananias appeared in the Bible just once. And before this, we do not hear his name. And after this, we do not hear him anymore. Now Ananias was a disciple of the Lord in Damascus. He was almost unknown. And you know Saul was well known. And he was well known and he persecuted him. But Ananias was an unknown person. And he was just a little disciple in the city of Damascus. But he had a very close relationship with the Lord. So the Lord appeared to him in a vision. And said Ananias, Ananias said Lord, here am I. And the Lord said, Go to the street or street. And in the house of Judah, you will find a man by the name of Saul of Tarsus. And you go there. You lay hands on him. And open his eyes. Now Ananias heard about Saul. You know Saul was very famous. Because he persecuted the disciples of Jesus in many cities. And Ananias also heard that Saul was coming to Damascus to persecute the believers. He came to Damascus to see the followers of Jesus. And brought them to Jerusalem to be judged. And Saul was very famous. And Ananias heard about it. So Ananias said to the Lord, I heard from many that this man came to seize the believers. Now how could I go? If I go to him, then he will just seize me. He will kill me. But the Lord said, you go. Because he is my chosen one. And thank God. Ananias knew the Lord. Even though he was a little man. Unknown. And yet he knew the Lord. And he was obedient to the Lord. In spite of himself. In spite of what he had heard about Saul. He obeyed the Lord. He went to the house. And when he entered into the house and he saw Saul. He laid his hands on Saul. And he said, Brother, So, the Lord who met you on the road. Open your eyes. And immediately. And he saw. You know the first one. Saul. As his eyes were opened. Saul was Ananias. Feel. Now brothers and sisters. All over this earth. All. Were all there. On the road to the master. When Saul asked the Lord. Lord, what do you want me to do? And the Lord said, now rise up. Go. To the nation. Preach the gospel. Open your homes. And bring many into the kingdom of God. Now if the Lord would tell Saul directly on the road of the master. You know what Saul would do? Be a man of strong will. Be a man of action. Be an independent person. He will immediately rise up and begin to preach the gospel. He will travel for all the world. And bring people to the kingdom of God. But he will be all by himself. Because he will not need anybody else. He will be an independent person. To put it another way. Even though on the road of the master. He saw that body. The body is composed of many members. And all the members are each dependent. Under the head. But if the Lord is telling what to do directly. You know Saul will be an independent person. He will preach the church. But he will not live the church life. He will be a theory person. He will not have to live in the church. And that is the reason why. You will find that the Lord will not tell him what to do. And instead. The Lord will allow a little man to tell him what to do. The Lord will tell what he should do to that little man. Instead let the little man tell him what to do. Now brothers and sisters. Isn't that wonderful? Who is Ananias? Ananias is a disciple. He was sent by the Lord to Saul. He lay hands on Saul. Now do you know what lay hands means? Lay hands means identification. Saul and Ananias were enemies. Saul was the persecutor. Ananias was the persecutor. They could not meet each other. Because if they met. Ananias will die in the hands of Saul. But here you find something wonderful happen. These two enemies. They became brothers. And Ananias. Representing the church being the master. He lay hands on Saul. In other words. He brings Saul into the fellowship of the church. The former enemy became a dear brother in the world. So he says Saul brother. Now I wonder. When Saul heard he was called brother. How would he feel in his heart? Probably his heart would be broken. I the persecutor. By the grace of God. That I should be a brother. That I should be received into the church. Brother and sister. There is no title more tough. You know sometimes we try to call brother Mr. So-and-so. Or Teacher So-and-so. But the dearest title. That we are brothers one to another. We are received into the church. Rise up and be filled with the Holy Spirit. And that's what happened. The persecutor of the followers of Christ. He was called Paul. And became Paul the Apostle. He could testify before King Agatha. He said King Agatha. I was not disobedient to the heavenly vision. It is the heavenly vision. That explains his life and his ministry. It is the heavenly vision. That is his message. So you know Paul's message is. His message is Jesus is Lord. His message is the church is the body of Christ. And this body is not only spiritual but also practical. Brothers and sisters. And you'll find his whole life. Is involved in that heavenly vision. Not only he has seen the vision. But the vision became his vocation. Became his very life. He lived under the law of Christ. And he lived in a life of salvation. Brothers and sisters. Even though he suffered much because of that heavenly vision. But he was not disobedient to the heavenly vision. And he considered it as worthwhile. Now brothers and sisters. This is the vision of Paul. And that vision killed the church. What the Lord has done for Paul. We all need. There in our spirit we meet the risen Lord. He is not only the crucified Lord. He is the risen Lord. He is not only the one who humble himself and kneels. He obedient even unto death. The death of the cross. But he is now ascended above all. He is given a name that is above everything. And to his name every knee shall bow. And every tongue shall confess that he was risen. Now this is the heavenly vision. In that heavenly vision. He also sees what the church is. The church is not an organism. The church is an organism. It is the body of Christ. Whoever touches the cross. The church and Christ are one. And that is the reason why. You find in 1 Corinthians chapter 12. Verses 12 and 13. Say in one day. You were baptized into one body. Whether Jews or Gentiles. And you were all made to drink of one spirit. Even though we are many. Yet there is one body. Even though the body is one. There are many members. So also is the Christ. And you find that the body and the head are one. The church to Paul. Is not a theory. The church to Paul is a reality. He not only preached about the church. He lived. This is the heavenly vision. That God gave to Paul. And gave to each one of us. We also see this heavenly vision. Not only see it. But you give Paul this heavenly vision. And we want to thank you. That by your grace. He will give you this heavenly vision. Dear Heavenly Father. We ask that thou too. Will give us this vision. That we may see Jesus with love. That we may yield ourselves. And allow thee to rule over our lives. We pray that thou also open our eyes. To see that we are not. We are members in the body of Christ. We not only belong to thee. But we belong to one another. We need one another. We encourage one another. We love one another. We fellowship with one another. O Lord do open our eyes. That we may be obedient to the heavenly vision. Even though the road may be the way of the cross. Lord we pray that by that heavenly vision. We will have this strength. That thy work may be done. In the name of our Lord Jesus Christ.
The Vision of Paul
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Stephen Kaung (1915 - 2022). Chinese-American Bible teacher, author, and translator born in Ningbo, China. Raised in a Methodist family with a minister father, he converted to Christianity at 15 in 1930, driven by a deep awareness of sin. In 1933, he met Watchman Nee, joining his indigenous Little Flock movement in Shanghai, and served as a co-worker until 1949. Fleeing Communist persecution, Kaung worked in Hong Kong and the Philippines before moving to the United States in 1952. Settling in Richmond, Virginia, he founded Christian Fellowship Publishers in 1971, translating and publishing Nee’s works, including The Normal Christian Life. Kaung authored books like The Splendor of His Ways and delivered thousands of sermons, focusing on Christ-centered living and the church’s spiritual purpose. Married with three children, he ministered globally into his 90s, speaking at conferences in Asia, Europe, and North America. His teachings, available at c-f-p.com, emphasize inner life over institutional religion. Kaung’s collaboration with Nee shaped modern Chinese Christianity.