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Ignatius of Antioch
Ignatius of Antioch (c. 35–c. 107). Born around 35 AD, possibly in Syria, Ignatius was an early Christian bishop of Antioch, one of the Apostolic Fathers, and a disciple of the Apostle John. Little is known of his early life, but he emerged as a key leader in the Antiochene church, emphasizing unity under episcopal authority. Arrested during a persecution, likely under Emperor Trajan, he was sentenced to death in Rome’s Colosseum. While being transported as a prisoner, he wrote seven letters to churches in Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna, and to Polycarp, which survive as vital early Christian texts. These letters defend the Incarnation, the Eucharist as Christ’s flesh, and the centrality of bishops, countering heresies like Docetism. Martyred around 107 AD, he was devoured by wild beasts, leaving only a few bones. His fearless embrace of death for Christ’s sake inspired early believers. Ignatius wrote, “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread of Christ.”
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Ignatius of Antioch emphasizes the importance of standing firm in faith and unity, encouraging believers to press forward in their spiritual journey and exhort others to be saved. He urges them to maintain their position with care, support one another in love, and give themselves to prayer without ceasing. Ignatius highlights the need for additional understanding, watchfulness, and bearing with the weaknesses of others, following the example of Christ who bore our infirmities. He reminds them that despite the challenges, the rewards of faith are great.
Commendation and Exhortation
Having obtained good proof that thy mind is fixed in God as upon an immoveable rock, I loudly glorify [His name] that I have been thought worthy [to behold] thy blameless face, which may I ever enjoy in God! I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit. Have a regard to preserve unity, than which nothing is better. Bear with all, even as the Lord does with thee. Support all in love, as also thou doest. Give thyself to prayer without ceasing. Implore additional understanding to what thou already hast. Be watchful, possessing a sleepless spirit. Speak to every man separately, as God enables thee. Bear the infirmities of all, as being a perfect athlete [in the Christian life]: where the labour is great, the gain is all the more. Having obtained good proof that thy mind is fixed in God as upon an immoveable rock, I loudly glorify [His name] that I have been thought worthy to behold thy blameless face, which may I ever enjoy in God! I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit. Have a regard to preserve unity, than which nothing is better. Bear with all even as the Lord does with thee. Support all in love, as also thou doest. Give thyself to prayer without ceasing. Implore additional understanding to what thou already hast. Be watchful, possessing a sleepless spirit. Speak to every man separately, as God enables thee. Bear the infirmities of all, as being a perfect athlete [in the Christian life], even as does the Lord of all. For says [the Scripture], "He Himself took our infirmities, and bare our sicknesses." Where the labour is great, the gain is all the more.
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Ignatius of Antioch (c. 35–c. 107). Born around 35 AD, possibly in Syria, Ignatius was an early Christian bishop of Antioch, one of the Apostolic Fathers, and a disciple of the Apostle John. Little is known of his early life, but he emerged as a key leader in the Antiochene church, emphasizing unity under episcopal authority. Arrested during a persecution, likely under Emperor Trajan, he was sentenced to death in Rome’s Colosseum. While being transported as a prisoner, he wrote seven letters to churches in Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna, and to Polycarp, which survive as vital early Christian texts. These letters defend the Incarnation, the Eucharist as Christ’s flesh, and the centrality of bishops, countering heresies like Docetism. Martyred around 107 AD, he was devoured by wild beasts, leaving only a few bones. His fearless embrace of death for Christ’s sake inspired early believers. Ignatius wrote, “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread of Christ.”