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- Xxvii. To Lady Halhill
Samuel Rutherford
Samuel Rutherford (1600–March 29, 1661) was a Scottish Presbyterian preacher, theologian, and author, celebrated for his profound spiritual writings and steadfast faith during a turbulent era. Born near Nisbet, Roxburghshire, Scotland, to a prosperous farmer, little is known of his early life, though he likely attended Jedburgh Grammar School. He enrolled at the University of Edinburgh in 1617, earning an M.A. in 1621, and briefly served as a regent of Humanity before resigning in 1626 amid a personal scandal (possibly an indiscretion before his marriage). Ordained in 1627, he became minister of Anwoth, Kirkcudbrightshire, where his eloquent preaching and pastoral care earned him a devoted following, despite his initial reluctance to enter the ministry. Rutherford’s career was marked by conflict with the Stuart monarchy’s episcopal policies. Exiled to Aberdeen in 1636 for his nonconformist writings, like Exercitationes Apologeticae Pro Divina Gratia, he wrote many of his famous Letters—over 300 spiritual correspondences showcasing his mystical devotion to Christ. Returning to Anwoth in 1638, he later joined the Westminster Assembly in 1643 as a Scottish commissioner, contributing to the Westminster Confession. Appointed professor of divinity at St. Andrews in 1649, he resisted Cromwell’s Commonwealth and faced charges of treason in 1661 for opposing the Restoration’s episcopal revival, dying before trial. Married twice—first to Eupham Hamilton (d. 1630), with one surviving daughter, and later to Jean M‘Math, with seven children (only two outliving him)—Rutherford’s works, including Lex, Rex (1644), shaped Presbyterian theology and resistance to tyranny, cementing his legacy as a “prince of preachers.”
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Samuel Rutherford writes a letter to a Christian lady, sharing his personal experience of the kind dealings of Christ in the midst of trials and challenges. He testifies to the faithfulness of God in sustaining him, bringing joy and consolation even in the midst of suffering. Rutherford expresses his contentment in Christ, valuing the reproaches and cross of Christ over worldly treasures and comforts, highlighting the transformation of his heart and love solely for Christ. He encourages the lady to seek the love of Christ above all else, wishing the same for her family, and concludes with a prayer for the grace of the Lord Jesus Christ to be with her.
Xxvii. to Lady Halhill
DEAR AND CHRISTIAN LADY, -- I longed much to write to your Ladyship; but now the Lord offering a fit occasion I would not omit to do it. I cannot but acquaint your Ladyship with the kind dealing of Christ to my soul, in this house of my pilgrimage, that your Ladyship may know that He is as good as He is called. For at my first entry into this trial (being cast down and troubled with challenges and jealousies of His love, whose name and testimony I now bear in my bonds), I feared nothing more than that I was casten over the dyke of the vineyard, as a dry tree. But, blessed be His dear name, the dry tree was in the fire, and was not burnt; His dew came down and quickened the root of a withered plant. And now He is come again with joy, and has been pleased to feast His exiled and amicted prisoner with the joy of His consolations. Now I weep, but am not sad; I am chastened, but I die not; I have loss, but I want nothing; this water cannot drown me, this fire cannot burn me, because of the good-will of Him that dwelt in the Bush. The worst things of Christ, His reproaches, His cross, are better than Egypt's treasures. I would not give, nor exchange, my bonds for the prelates' velvets; nor my prison for their coaches; nor my sighs for all the world's laughter. This clay-idol, the world, has no great court in my soul. Christ has come and run away to heaven with my heart and my love, so that neither heart nor love is mine: I pray God, that Christ may keep both without reversion. Remember my service to the laird, your husband, and to your son, my acquaintance. I wish that Christ had his young love, and that in the morning he would start to the gate, to seek that which the world knoweth not and therefore does not seek it. The grace of our Lord Jesus Christ be with you. ABERDEEN, March 14, 1637
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Samuel Rutherford (1600–March 29, 1661) was a Scottish Presbyterian preacher, theologian, and author, celebrated for his profound spiritual writings and steadfast faith during a turbulent era. Born near Nisbet, Roxburghshire, Scotland, to a prosperous farmer, little is known of his early life, though he likely attended Jedburgh Grammar School. He enrolled at the University of Edinburgh in 1617, earning an M.A. in 1621, and briefly served as a regent of Humanity before resigning in 1626 amid a personal scandal (possibly an indiscretion before his marriage). Ordained in 1627, he became minister of Anwoth, Kirkcudbrightshire, where his eloquent preaching and pastoral care earned him a devoted following, despite his initial reluctance to enter the ministry. Rutherford’s career was marked by conflict with the Stuart monarchy’s episcopal policies. Exiled to Aberdeen in 1636 for his nonconformist writings, like Exercitationes Apologeticae Pro Divina Gratia, he wrote many of his famous Letters—over 300 spiritual correspondences showcasing his mystical devotion to Christ. Returning to Anwoth in 1638, he later joined the Westminster Assembly in 1643 as a Scottish commissioner, contributing to the Westminster Confession. Appointed professor of divinity at St. Andrews in 1649, he resisted Cromwell’s Commonwealth and faced charges of treason in 1661 for opposing the Restoration’s episcopal revival, dying before trial. Married twice—first to Eupham Hamilton (d. 1630), with one surviving daughter, and later to Jean M‘Math, with seven children (only two outliving him)—Rutherford’s works, including Lex, Rex (1644), shaped Presbyterian theology and resistance to tyranny, cementing his legacy as a “prince of preachers.”