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David Servant

David Servant (1958 - ). American pastor, author, and founder of Heaven’s Family, born in Pittsburgh, Pennsylvania. Raised in a nominal Christian home, he committed to Christ at 16 after reading the New Testament, later experiencing a pivotal spiritual moment at South Hills Assembly of God in 1976. After a year at Penn State, he enrolled in Rhema Bible Training Center, graduating in 1979. With his wife, Becky, married that year, he pioneered three churches in Pittsburgh suburbs over 20 years, emphasizing missions. In 2002, he founded Heaven’s Family, a nonprofit aiding the poor in over 40 nations through wells, orphanages, and microloans. Servant authored eight books, including The Disciple-Making Minister (2005), translated into 20 languages, and The Great Gospel Deception. His teachings, via HeavenWord 7 videos and davidservant.com, focus on discipleship, stewardship, and biblical grace, often critiquing “hyper-grace” theology. They have three grown children. His ministry, impacting 50 nations, prioritizes the “least of these” (Matt. 25:40).
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David Servant delves into the final chapter of the Bible, Revelation 22, highlighting the similarities between the river of the water of life mentioned by John and what Ezekiel and Zechariah saw centuries earlier. He emphasizes the significance of the tree of life, which appears both at the beginning and end of the Bible, symbolizing healing and eternal life. Servant discusses the promise of believers seeing the face of God and the transformation of our glorified bodies to handle such encounters. He reflects on John's moments of mistakenly worshipping angels during his visions, showcasing the overwhelming nature of divine experiences. Servant concludes by underlining the importance of repentance, obedience, and the eternal rewards offered by God's mercy, urging listeners to align their lives with these truths.
Day 260, Revelation 22
The river of the water of life mentioned in this chapter is similar to what Ezekiel and Zechariah saw hundreds of years before the apostle John lived (Ezek. 47:1-12; Zech. 14:8). Ezekiel also mentioned seeing the tree of life along that amazing river: And by the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither, and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing (Ezek. 47:12). Notice how similar that is to what John wrote: On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations (22:2). How leaves will heal, and why nations will need healing, we are not told. In any case, it is interesting that the tree of life is found in the very beginning of the Bible (Gen. 2:9), and at the very end. Someday, when we’re permitted to eat from it, we’ll understand it better (22:14). Amazingly, believers will someday see the face of God, something that God once told Moses that no man could do without forfeiting his life (Ex. 33:20). Our glorified bodies will apparently be able to handle what our old, physical bodies could not. It also seems that our new bodies may not need to sleep. If they do, we'll have to sleep in the daytime, as there will no longer be any night in the city that is illuminated by God's glory (22:5). It is interesting that the apostle John, perhaps the most spiritual person on earth during his day, twice made the error of worshipping angels during his visions (19:10; 22:8-9). This makes me feel better about my blunders. John was obviously overcome with what he was experiencing. In both instances, the angels told him, "Worship God." In light of the fact that it has been almost 2,000 years since John had his vision, it is also interesting that an angel told him that the things which he saw in his visions “must soon take place” (22:6), and that “the time is near” (22:10). We know, of course, that 1,000 years to us is like one day to God (2 Pet. 3:8), so from His eternal standpoint, the things which John saw would take place shortly. It has, however, seemed like a long time to us. One would expect that the final chapter of the Bible would emphasize the most important themes, and so it is. For the final time we hear that God is holy, yet He freely extends His mercy. In His mercy He offers to all, not a license to sin, but an opportunity to repent of sin, receive forgiveness, continue in obedience, and be rewarded eternally. Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying (Rev. 22:14-15). These truths should guide the affairs of our lives and chart the course of our remaining years on earth. Although this ends our journey through the New Testament, I don't have room to share my closing thoughts within my 700-word restricted allotment. So you'll hear from me one more time in your inbox! Thanks for reading with me over the past year!
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David Servant (1958 - ). American pastor, author, and founder of Heaven’s Family, born in Pittsburgh, Pennsylvania. Raised in a nominal Christian home, he committed to Christ at 16 after reading the New Testament, later experiencing a pivotal spiritual moment at South Hills Assembly of God in 1976. After a year at Penn State, he enrolled in Rhema Bible Training Center, graduating in 1979. With his wife, Becky, married that year, he pioneered three churches in Pittsburgh suburbs over 20 years, emphasizing missions. In 2002, he founded Heaven’s Family, a nonprofit aiding the poor in over 40 nations through wells, orphanages, and microloans. Servant authored eight books, including The Disciple-Making Minister (2005), translated into 20 languages, and The Great Gospel Deception. His teachings, via HeavenWord 7 videos and davidservant.com, focus on discipleship, stewardship, and biblical grace, often critiquing “hyper-grace” theology. They have three grown children. His ministry, impacting 50 nations, prioritizes the “least of these” (Matt. 25:40).