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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston emphasizes the joy and fulfillment found in delighting in God's commandments, expressing a longing to be solely with Christ and have all duties centered around Him. She highlights the freedom and sweetness that come from personally surrendering to Christ, allowing every duty to be done in His company and with His guidance, leading to a life of ease and love in service.
How Love for Christ Frees Us
I will delight myself in Thy commandments, which I have loved. PSALMS 119:47 THIS everlasting and compunctious study of duty, duty to everybody, everywhere, every day,--it keeps you questioning all the while, rasping in a torment of debates and compunctions, till you almost groan aloud for weariness. It is as if your life itself were slavery. And then you say, with a sigh, "Oh, if I had nothing to do but just to be with Christ personally, and have my duty solely as with Him, how sweet and blessed and secret and free would it be." Well, you may have it so; exactly this you may do and nothing more! Sad mistake that you should ever have thought otherwise! What a loss of privilege has it been! Come back then to Christ, retire into the secret place of His love, and have your whole duty personally as with Him. Only then you will make this very welcome discovery, that, as you are personally given up to Christ's person, you are going where He goes, helping what He does, keeping ever dear, bright company with Him, in all His motions of good and sympathy, refusing even to let Him suffer without suffering with Him. And so you will do a great many more duties than you even think of now; only they will all be sweet and easy and free, even as your love is. HORACE BUSHNEM
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.