Henry Law

Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.
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Henry Law preaches on the greatness and glory of God as shown in His dealings with Israel, highlighting their deliverance from Egypt and consecration as a peculiar people, drawing parallels to our redemption through Christ and our call to serve the Lord. The miraculous parting of the Red Sea and Jordan River demonstrate God's power in overcoming obstacles for His people, encouraging faith and trust in His deliverance. The astounding prodigies displayed during Israel's march signify God's authority over all opposition, emphasizing that His presence alone can bring about such wonders and provide for His people's every need.
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Psalm 114
The greatness and the glory of God are shown in His dealings with Israel. Let us joyfully remember that this God is our God forever and ever. 1-2. "When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was His sanctuary, and Israel His dominion." Grievous was Israel's slavery in the land of Egypt. They were oppressed by tyrants, aliens in blood and speech. Their history should remind us that when we were lost by sin God sent redemption through His beloved Son, and called us into the kingdom of liberty and grace. Israel thus delivered was raised to be a peculiar people. They were consecrated to the service of the Lord. They had His sanctuary and His laws, His temple and His ordinances. The priestly office solemnized its rites, and God was acknowledged as their King. So, also, we are no more our own. We are ransomed, that we may delight in His ordinances and serve Him as our rightful Lord. 3-4. "The sea saw it, and fled; Jordan was driven back. The mountains skipped like rams, and the little hills like lambs." When the set time of deliverance comes, no obstacles can check. The waters of the Red Sea seem to forbid escape from Egypt. The waters of Jordan seem to forbid entrance into Canaan. But at God's word they parted, and there was a dry passage for the hosts. Thus departure from perils was effected; thus entrance into the promised land was gained. Let faith take courage. The same power still works. The chosen seed shall depart in triumph from the captivity of Satan, and in triumph enter their eternal home. In Israel's march, also, astounding prodigies were shown. The strongest mountains trembled at God's presence and the gaping earth obeyed His mandates. Mighty powers are arrayed in opposition to God's people; but when the Lord speaks, trembling and quaking shake their might. "Who are you, O great mountain; before Zerubbabel, you shall become a plain." 5-8. "What ailed you, O sea, that you fled? Jordan, that you were driven back? mountains, that you skipped like rams; and little hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob; who turned the rock into a standing water, the flint into a fountain of waters." These marvelous interpositions were the direct acts of God. No natural causes produced these prodigies. This truth is enforced by lively questions addressed to inanimate objects. The presence of the Lord effected all. We next are reminded that providential care supplied their needs in the wilderness; the flinty rock melted, and streams in abundance flowed. These emblems teach that God's people shall have every need relieved. "When the poor and needy seek water, and there is none, and their tongue fails for thirst, I the Lord will hear them; I the God of Jacob will not forsake them." O Lord, be it unto us according to Your gracious word! Supply all our need, according to Your riches in glory by Christ Jesus!
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Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.