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Mary Wilder Tileston
Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the profound love of God and the importance of reflecting that love by loving one another. She emphasizes that by showing love to one another, we demonstrate that we are true disciples of Jesus. Tileston encourages the congregation to come to Jesus, who offers rest to those who are weary and burdened, and to find light, life, and compassion in Him. She highlights that dwelling in love allows us to dwell in God, who desires the happiness of all His creatures.
The Lord's Love
Beloved, if God so loved us, we ought to love one another. 1 JOHN 4:11 By this shall all men know that ye are my disciples, if ye have love one to another. JOHN 13:35 Do I find love so full in my nature, God's ultimate gift, That I doubt His own love can compete with it? Here, the parts shift? Here, the creature surpass the Creator,--the end, what Began? Would I fain in my impotent yearning do all for this man, >And dare doubt He alone shall not help him, who yet alone can? ROBERT BROWNING "COME unto me," says the holy Jesus, "all ye that labor and are heavy laden, and I will refresh you." Beg of Him to be the light and life of your soul; love the sound of His name; for Jesus is the love, the sweetness, the compassionate goodness of the Deity itself; which became man, that so men might have the power to become the sons of God. Love, and pity, and wish well to every soul in the world; dwell in love and then you dwell in God. WILLIAM LAW The Lord's love is the love of communicating all that He has to all His creatures; for He desires the happiness of all; and a similar love prevails in those who love Him, because the Lord is in them. EMANUEL SWEDENBORG
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.