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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston, through the words of Horatius Sonar and Charles Kingsley, encourages believers to be strong and courageous, reminding them that the Lord is with them to help fight their battles. She emphasizes the importance of flinging aside sin and weight, resolving to win the victory without shrinking from the fight. Tileston reassures that if our hearts and wills are aligned with God, He is on our side, along with all spirits of just men and good influences, ensuring our success in the battle against sin and evil.
God Is on Our Side
Be strong and courageous, be not afraid nor dismayed; with us is the Lord our God, to help us, and to fight our battles. 2 CHRONICLES 32:7,8 WE fling aside the weight and sin, Resolved the victory to win; No shrinking from the desperate fight, No thought of yielding or of flight; With the brave heart and steady eye, We onward march to victory. HORATIUS SONAR IF you, your heart, your will, are enlisted on the good side, if you are wishing and trying that the good in you should conquer the bad, then you are on the side of God Himself, and God is on your side; and "if God be for us, who shall be against us?" Take courage, then. If thou dislikest thy sins, so does God. If thou art fighting against thy worst feelings, so is God. On thy side is God who made all, and Christ who died for all, and the Holy Spirit who alone gives wisdom purity, nobleness. How canst thou fail when He is on thy side? On thy side are all spirits of just men made perfect, all wise and good souls in earth and heaven, all good and wholesome influences, whether of nature or of grace, of matter or of mind. How canst thou fail if they are on thy side? CHARLES KINGSLEY
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.