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William MacDonald

William MacDonald (1917 - 2007). American Bible teacher, author, and preacher born in Leominster, Massachusetts. Raised in a Scottish Presbyterian family, he graduated from Harvard Business School with an MBA in 1940, served as a Marine officer in World War II, and worked as a banker before committing to ministry in 1947. Joining the Plymouth Brethren, he taught at Emmaus Bible School in Illinois, becoming president from 1959 to 1965. MacDonald authored over 80 books, including the bestselling Believer’s Bible Commentary (1995), translated into 17 languages, and True Discipleship. In 1964, he co-founded Discipleship Intern Training Program in California, mentoring young believers. Known for simple, Christ-centered teaching, he spoke at conferences across North America and Asia, advocating radical devotion over materialism. Married to Winnifred Foster in 1941, they had two sons. His radio program Guidelines for Living reached thousands, and his writings, widely online, emphasize New Testament church principles. MacDonald’s frugal lifestyle reflected his call to sacrificial faith.
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Sermon Summary
William MacDonald reflects on the profound mystery of Christ's sacrifice as believers approach the Lord's Table, emphasizing the limitations of human understanding when faced with the vastness of God's love and grace. He illustrates the struggle to grasp the depth of Christ's suffering and the enormity of redemption, acknowledging that while we strive to comprehend these truths, we often feel inadequate and unmoved. MacDonald expresses a longing for the day when the veil will be lifted, allowing us to fully appreciate the significance of Christ's sacrifice and the love that motivated it. He encourages believers to recognize their finite perspective and to yearn for a deeper connection with the Savior's love and grace.
Seeing Dimly
“For now we see through a glass, darkly…” (1 Cor. 13:12) At few times in our Christian experience is this so evident as when we come to the Lord’s Table to remember Him in His death for us. “We see through a glass, darkly.” There seems to be a thick, impenetrable veil. We are on one side of it with all our finite limitations. On the other side is the whole great drama of our redemption—Bethlehem, Gethsemane, Gabbatha, Calvary, the empty tomb, the exalted Christ at God’s right hand. We realize that there is something enormously vast there, and we try to take it in, but feel more like clods than like living beings. We try to comprehend the Savior’s sufferings for our sins. Our minds strain to take in the horror of His being forsaken by God. We know that He endured the torment that we should have endured for all eternity. Yet we are frustrated to realize that there is so much more beyond. We are standing at the edge of an unexplored sea! We think of the love that sent Heaven’s best for earth’s worst. We are moved when we remember that God sent His only-begotten Son into this jungle of sin to seek and to save that which was lost. But we are dealing with a love that passes knowledge. We can know only in part. We sing of the grace of the Savior, that though He was rich, yet for our sakes He became poor, that we through His poverty might be rich. It is enough to make angels gasp. Our eyes strain to see the vast dimensions of such grace. But it is in vain. We are limited by our human shortsightedness. We know that we should be overcome by the contemplation of His sacrifice at Calvary, but we are too often strangely unmoved. If we really entered in to what lies beyond the veil, we would be reduced to tears. Yet we have to confess… Oh, wonder to myself I am, Thou loving, bleeding, dying Lamb, That I can scan the mystery o’er And not be moved to love thee more. Or, in the words of another, we must ask: Am I a stone, and not a man, that I can stand O Christ, beneath Thy cross, And number drop by drop, Thy blood’s slow loss, And yet not weep? Like the two disciples on the road to Emmaus, our eyes are beholden. We long with burning desire for the time when the veil will be removed and when we will see with better vision the awesome meaning of the broken bread and the outpoured wine.
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William MacDonald (1917 - 2007). American Bible teacher, author, and preacher born in Leominster, Massachusetts. Raised in a Scottish Presbyterian family, he graduated from Harvard Business School with an MBA in 1940, served as a Marine officer in World War II, and worked as a banker before committing to ministry in 1947. Joining the Plymouth Brethren, he taught at Emmaus Bible School in Illinois, becoming president from 1959 to 1965. MacDonald authored over 80 books, including the bestselling Believer’s Bible Commentary (1995), translated into 17 languages, and True Discipleship. In 1964, he co-founded Discipleship Intern Training Program in California, mentoring young believers. Known for simple, Christ-centered teaching, he spoke at conferences across North America and Asia, advocating radical devotion over materialism. Married to Winnifred Foster in 1941, they had two sons. His radio program Guidelines for Living reached thousands, and his writings, widely online, emphasize New Testament church principles. MacDonald’s frugal lifestyle reflected his call to sacrificial faith.