F.B. Meyer explores the concept of true peace, emphasizing that it cannot exist alongside the distractions and sins represented by Jezebel in our lives. He warns against the superficial understanding of peace as merely the absence of conflict, urging believers to confront their inner struggles and surrender fully to God. Jehu's story serves as a cautionary tale about the dangers of neglecting one's own heart while addressing the sins of others. Meyer encourages self-examination and the necessity of allowing God's light to illuminate every part of our lives for genuine peace to flourish.

Is it peace, Jehu? And he answered, What peace? 2 Kings ix. 22. WE all want peace. Of every telegraph messenger, as he puts the buff‑coloured envelope into our hands, we ask almost instinctively, Is it peace? If there is a rumour of war, a depression in trade, a bad harvest, a sudden calamity in our neighbourhood, we instantly consider the effect it may have on the tranquillity and prosperity of our life. By peace we too often mean the absence of the disagreeable, the unbroken routine of outward prosperity, the serene passage of the years: not always eager for anything deeper. And if other and profounder questions intrude themselves, we instantly stifle or evade them. Like Herod, we shut up the Baptist in the dungeon. Like the Roman general, we make a desert and call it peace. Men will flee from a Gospel ministry which pursues them into close quarters, and arouses unwelcome questions that break the peace. There cannot be true peace so long as we permit the infidelities and charms of some Jezebel of the soul‑life to attract and affect us. Jezebel may stand for the painted world, with its wiles and snares, or for the flesh, or for some unholy association of the past life, like that which clung to Augustine. But there must be no quarter given to the unhallowed rival of our Lord. Whatever its charms, it must be flung out of the window before we can be at peace. "Then, and not till then, we shall see Thee as Thou art; Then, and not till then, in thy glory bear a part; Then, and not till then, Thou wilt satisfy each heart." If you are entirely surrendered to the Lord, "the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus." Jehu took no heed to walk in the law of the Lord God of Israel. 2 Kings x. 31. JEHU was the Cromwell of his time. He swept away the symbols of idolatry with ruthless destruction. Nothing could withstand his iconoclastic enthusiasm. But he failed to keep his own heart, and therefore his dynasty lasted for but one generation. It is a deep lesson for us all. We may keep other people's vineyards, and neglect our own. We may give good advice to our friends, but into the very faults against which we warn them. We may pose as infallible guides, but fall into the crevasses and precipices from which we had carefully warned our companions. Jehu avenged the idolatries of Ahab, but he departed not from Jeroboam's calves. Before you rebuke another, be sure that you are free from the faults that you detect in him. When you hear of the failings of some erring brother, ask yourself whether you are perfectly free from them. And never attempt to cast out the mote from your neighbour's eye till you are sure that the beam has been taken from your own. Take heed to your heart. Its complexion colours all the issues of life. Do not be content to be strong against evil; be eagerly ambitious of good. It is easier to be vehement against the abominations of others than to judge and put away your own secret sins. But while we keep our heart with all diligence, we cannot afford to be independent of the keeping power of God. We must yield ourselves to Him, reserving nothing. The King must have all. The light of his face must fill every nook and corner of the soul. And every power that opposes itself to his dominion, must be dragged beyond the barriers and ruthlessly slain.